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Evaluative analysis film studies teen film
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Beginning in the late 1950s and continuing into the 1960s Japanese filmmakers began to explore the transforming youth of the nation through the genre of youth films (seishun eiga). The Sun Tribe (taiyozoku) films of the late 1950s and the Japanese New Wave (nuberu bagu) films of the 1960s depicted transgressive, rebellious youths who indulged in sex, violence and crime as a mode of defiance against their parent’s generation’s dominant social values . Such films as Ko Nakahira’s Crazed Fruit (Kurutta Kajitsu, 1956) and Nagisa Oshima’s Cruel Story of Youth (Seishun Zankoku Monogatari, 1960) feature characters who utilise their sexuality and violence to challenge to social status quo, to various degrees of success. Each film treats the character’s …show more content…
Crazed Fruit portrays a love triangle between brothers Haruji (Masahiko Tsugawa) and Natsuhisa (Yujiro Ishihara), and their shared love interest Eri (Kitahara Mie). Natsuhisa, the elder brother, and his friends are introduced as typical examples of the taiyozoku youth: they spend their days gambling, wearing colourful Aloha shirts, lounging by the water and picking up women. These men affirm the archetypal structure of masculinity, especially in their treatment of women who function only as commodities for male exchange. This is evident in the game devised by the men where each must collect three women and present them at a party: the man with the best ‘hand’ of women wins the game. Natsuhisa’s male friends are always in active pursuit of women, and they understand them as objects to be traded or passed around. However, while Eri is initially presented as a subversion of the passive female object, in her relationship with Haruji she is the active force. This is visually represented in their consummation scene where she takes Haruji by the hand and guides him through the sexual experience. Eri’s sexual activeness comes from her prior experience, both with an older American husband and with previous affairs. Her active pursuit of the brothers transforms them into objects of her sexual desire. This transgressive female sexuality in Crazed Fruit defies social expectations of the archetypal passive
Blue Bird was about fourteen. They were taken in and made to feel at home.
Italian novelist, Dino Buzzati, in his story, “Seven Floors,” describes the struggles a man, Giovanni Corte, has with his slight illness in a sanatorium. According to the story, the seven floors of the sanatorium are separated based on the “gravity of their state;” the seventh floor is for the extremely mild cases while the first floor is for the cases the doctors can’t fix. There are various concepts and theories, we have been learning about in class, found within the story.
My Forbidden Face by Latifa relates to this course in a number of ways. First, the fact that the author cannot divulge her real name for fear of being beaten, raped, and/or killed is one way that the book correlates with the class. Other examples are subordination of women, veiling, and keeping women out of the public eye. The Taliban are very extreme in their treatment of women; in fact, it is almost as if they are living in the very distant past.
The reasoning behind the promiscuity of both women is rooted in the desire to rebel against the cultures in which they were raised and, at the sam...
Rafaela is married to an older man and “gets locked indoors because her husband is afraid Rafaela will run away since she is too beautiful to look at” (79). The narrator Esperanza notes that because Rafaela is locked in the house she gives the passing kids money to run to the store to bring her back juice. Esperanza states that “Rafaela who drinks and drinks coconut and papaya juice on Tuesdays and wishes there were sweeter drinks, not bitter like an empty room, but sweet sweet like the island, like the dance hall down the street where women much older than her throw green eyes easily like dice and open homes with keys. And always there is someone offering sweeter drinks, someone promising to keep them on a silver string” (81). Esperanza is being to notice a common occurrence in the treatment of women on Mango Street. Rafaela is locked away by her husband as he wants to keep her from running off. This mirrors the relationship between Earl and his wife. Rafaela is described in more detail however allowing readers a deeper connection to her experience in her marriage. Esperanza witnesses Rafaela’s confinement in the house each time she passes by with friends and Rafaela sends them down money to buy her a drink from the store since she is unable to go herself. There is also an interesting comparison in which the confined room is compared to being bitter whereas the sweet drink is compared to being the
In Diamant’s powerful novel The Red Tent the ever-silent Dinah from the 34th chapter of Gensis is finally given her own voice, and the story she tells is a much different one than expected. With the guiding hands of her four “mothers”, Leah, Rachel, Zilpah, and Bilhah, all the wives of Jacob, we grow with Dinah from her childhood in Mesoptamia through puberty, where she is then entered into the “red tent”, and well off into her adulthood from Cannan to Egypt. Throughout her journey we learn how the red tent is constantly looked upon for encouragement, solace, and comfort. It is where women go once a month during menstration, where they have their babies, were they dwell in illness and most importantly, where they tell their stories, passing on wisdom and spinning collective memories. “Their stories were like the offerings of hope and strength poured out before the Queen of Heavens, only these gifts were not for any god or goddess—but for me” (3). It essentially becomes a symbol of womanly strength, love and learning and serves as the basis for relationships between mothers, sisters, and daughters.
In America, many have come to recognize Iran as a terrorist nation, but in reality, many Americans stereotype Iranians because they misunderstand the country and how it got to that point. In Marjane Satrapi’s graphic novel Persepolis, she gives her readers an inside look of Iran by writing about her childhood during the Iranian Revolution and the changes in her life during that time. The frames in Satrapi’s graphic novel draw similarities and differences between advertisements and the Iranian culture. After analyzing the Satrapi’s graphic novel to advertisements we will look at the similarities and differences of how graphic novels and advertisements use words and images to establish the visual rhetoric.
Made in Hong Kong (1997) is one of the independent films directed by the “grassroots director” Fruit Chan on low budget production. The cost of production was kept low by utilizing the leftover film reels and amateur actors such as Sam Lee Chan-Sam who has been awarded best New Artist in the 17th Annual Hong Kong Films Awards and nominated Best Actor in 35th Annual Golden Horse Awards. Made in Hong Kong is very much a vernacular film featuring the Hong Kong society and culture in 1997, particularly the social marginality and violence in juvenile delinquency . This paper will assess how the film expresses nation’s sentiments by portraying the livelihood of four teenagers, namely Autumn Moon, Ping, Ah Lung and Susan, and the Hong Kong social environment in 1997 during the transition of the Hong Kong Handover.
Unlike the other heroines, in The Peach Blossom Fan, Fragrant Princess is bold in expressing her independent thinking abilities, perhaps due to the many hardships she was forced to deal with in early womanhood. Fragrant Princess is the most ethical of the female leads and is said to have a “fiery temper” because she speaks freely against a man’s judgement (K’ung, 60). That said, under her lover, Hou Fang-yu’s, influence, Fragrant Princess was reduced to the same pitiful, heartrending status of Oriole and Bridal. In Hou’s absence, Fragrant Princess expresses, “in my silent empty tower I sit alone, and doze in sickness through the weary days” (K’ung, 124). Fragrant Princess is so depressed without Hou that she chooses to isolate herself and wait
The role of home in Nervous Conditions and Oranges are not the Only Fruit is vital in building and developing the characters and their personalities. The home and its importance are continuously changing throughout both novels and prove to be one of the most dominant factors in shaping the protagonists into the characters we meet at the end. In both texts, we can see that neither family nor home is stereotypical of society. Moreover, the heads of home are not conventional leaders, or so society would deem them. The novels focus on how the diverse images of “home” ultimately create the own sense of uniqueness both Tambu and Jeanette display in their own right. The novels’ settings are hugely contrasting and as a result, a strong insight of how home and family can develop such different belief systems and scruples is gained. While their homes may be set in opposite corners of the globe, both Tambu and Jeanette deal with a similar oppression of their femininity and their own development as of some sort of self.
Enchi described polygynous unions as the ‘forceful exertion of [Yoshimitsu’s] own will’ and ‘a kind of living hell’ for both Ritsu and Shiga who are stuck in a state of psychological stress with the ‘constant contention’. The characterisation of Yoshimitsu as a ‘heartless’ man manipulating the women who ‘went on loving [him] all the while they were being broken’ also highlighted the unequal relationship they had.
Authors of every genre use images in their works to stand in as metaphors, similes, and more often as simple descriptions. Kate Chopin is very well known for her use of images in her writing. Kate Chopin uses imagery in her stories to build the characters and provide metaphors for their lives.
In this story the reader can see how relationships have evolved into being female dominated. We see this in how Shoba is the one that is going to work, not Shukumar. While he does work he is working at him, and is working on school. He...
Strange fruit is and amazing dark poem told by Billie Holiday as very powerful song. Strange Fruit is a terrifying protest against the inhumane acts of racism. Strange Fruit was about the murders and lynching going on in the south at the time from public hangings to burnings. The south has a cruel and terrifying past that haunts the very people who still live down there and remind them that only a short time ago was no one prosecuted for killing someone of dark skin since whole towns were involved in it.
The time and place of a graphic novel can have a huge effect on how it is written, including both cultural and contextual elements. An example of this can be seen in the graphic novel Persepolis by Marjane Satrapi. This is a memoir of growing up in Iran during the Islamic revolution. In the graphic novel, Satrapi paints an unforgettable portrait of daily life in Iran and the difference between home life and public life.