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Comparing Eastern & Western Religions
Comparing Eastern & Western Religions
Comparing Eastern & Western Religions
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The first instance of differing opinions between Maintenance and Kirinyaga is shown when Barbara Eaton asks Koriba about whether the baby had free will or not. She asks, “was that baby you killed given such a choice?”(9). Resnick demonstrates the two differing opinions about whether babies have the freedom to decide or not. Here we see that the women from Maintenance represents the western culture’s belief that humans have the freedom to decide what they want and how they want to act. On the other hand, when Koriba replies back by saying “it was not a baby but a demon” (9) , the author provides the opposing belief when Koriba compares the innocent baby to a devilish being. In other words, the tradition decides for the baby who he or she is; …show more content…
She states, “but surely you must see the difference between the torture of animals as a religious ritual and the murder of a human baby” (9). Right after this quote, Koriba starts explaining to her what happened when they abandoned their religion and became westernized. Resnick illustrates the difference in religious beliefs between Maintenance and the tribe of Kirinyaga. He includes the word “human” to highlight how Barbra feels there is a striking difference between babies and animals for religious sacrifice. In western culture, there is a common belief that killing of any sort is murder, and Barbara agrees. With this said, Koriba feels “they are one in the same”(9). In his religion, they do not see any more or less humanity in a baby then they do an animal. Therefore the people of Kirinyaga do not believe there is a distinction between killing and sacrificing. Their religion is based on upholding tradition and anything or anyone who disrupts that should be taken care of, and it does not matter whether it's a child, elder, or …show more content…
For me personally, if I do not like someone and I know they do not like me either, I will not go out of my way to try to understand or even sway their opinion, but she tried to do that. All Barbara needed to do was address the situation but she did more. Also, growing up in the western world, I learned it is important to help my neighbors and treat those the way that I would want to be treated. I concur Barbara especially, would have the same belief about assuming that everyone must extend a hand to their fellow citizens. Even though it does not state what her religion is, she is a product of that society and Christianity is a major religion that is practiced in the western world. So, I think that Barbara has the same mentality as the one I learned in my home, which supports why Ms. Eaton wants to be an ally for Koriba and his
“She may be unmarried or in a bad marriage. She may consider herself too poor to raise a child. She may think her life is too unstable or unhappy, or she may think that her drinking or drug use will damage the baby’s health” (126). The emotional appeal in this paragraph could make the reader think they are pro-choice. Apart from their use of pathos, the authors do a great job using a mixture of both ethos and logos. Page 130 is an example of both, which were used expertly to help the reader understand their point of view and the
In her essay, “A Defense of Abortion”, Judith Thomson argues that abortion is morally permissible in most cases even when the fetus is considered a person. She does this by claiming that the right to bodily autonomy supersedes the right to life in almost every case and that the intention of the mother is important in defining when an abortion is permissible. Through multiple thought experiments she shows that the Western perspective often places more importance on the right to autonomy than the right to life even though it is claimed otherwise, and that if a mother does not intend to become pregnant she is not morally obligated to carry the fetus to term in most cases. I will examine these thought experiments and their implications in Thomson’s argument, present a rebuttal and speculate on her response.
The birth of a child is usually a wonderful and priceless occasion. However, on June 5, 2015, an eleven-year-old girl gave birth to a newborn girl. Approximately a year before she gave birth, her 40-year-old father repeatedly sexually assaulted her. In this case, the unprepared eleven-year-old child decided to have the baby. This is a prime example that illustrates that the right to abortion should always be vested in the woman. Abortion, which has been debated for centuries and will continue to be fought upon for centuries to come, is a hot issue among social, political, and religious entities. This research paper will inform the reader about abortion using scholarly journals to define abortion, specifically when a fetus becomes a human being,
Tooley views abortion as morally permissible. From the beginning he is fully aware that he may be taking the less sympathetic or unpopular viewpoint. He insists that to make an ethical verdict on abortion, “one should be prepared to point to a morally relevant difference between a newborn baby and the earlier stage in the development of a human being” (Tooley 38).
In this paper I will be arguing in favor of Judith Jarvis Thomson view point on abortion. I am defending the use abortion and only in the first trimester. I will consider Don Marquis objections of the practice but ultimately side with Thomson.
Infanticide is a way to alter the reproductive stream before the child has the status of a real person, which is culturally defined (source). The deaths of weak, illegitimate, excess, deformed and unwanted infants are not defined as murder when the infants have not yet been born into the social world. Infanticide occurs cross-culturally for a multitude of causes. The reasons for infanticide can be summed up into three categories: biological (including the health of the child and twin stigmas), economical (relation to other children, women's workload, and available resources) and cultural (preferred gender, illegitimate children). This essay will examine cross-culturally the biological, economic and cultural factors for infanticide.
Patrick Lee and Robert P. George’s, “The Wrong of Abortion” is a contentious composition that argues the choice of abortion is objectively unethical. Throughout their composition, Lee and George use credibility and reason to appeal the immorality of abortions. The use of these two methods of persuasion are effective and compels the reader to consider the ethical significance. Lee and George construct their argument by disputing different theories that would justify abortions. They challenge the ontological and evaluation theories of the fetus, as well as the unintentional killing theory. This article was obtained through Google, in the form of a PDF file that is associated with Iowa State University.
... she wouldn't be as hated, but she knows that Christianity is just a mask and that the whites will always see a Negro before they see a Christian. " 'Their color is a diabolic dye.' Remember, Christians, Negroes black as Cain, may be refined, and join the angelic train."
The permissibility of abortion has been a crucial topic for debates for many years. People have yet to agree upon a stance on whether abortion is morally just. This country is divided into two groups, believers in a woman’s choice to have an abortion and those who stand for the fetus’s right to live. More commonly these stances are labeled as pro-choice and pro-life. The traditional argument for each side is based upon whether a fetus has a right to life. Complications occur because the qualifications of what gives something a right to life is not agreed upon. The pro-choice argument asserts that only people, not fetuses, have a right to life. The pro-life argument claims that fetuses are human beings and therefore they have a right to life. Philosopher, Judith Jarvis Thomson, rejects this traditional reasoning because the right of the mother is not brought into consideration. Thomson prepares two theses to explain her reasoning for being pro-choice; “A right to life does not entail the right to use your body to stay alive” and “In the majority of cases it is not morally required that you carry a fetus to term.”
...This idea respects the adult person in the moral community, not the infant. It can be compared to the idea that it is wrong to destroy someone’s home or natural recourses. (Disputed Moral Issues, p.189).
...man soldiers use infants and babies as targets for machine guns. These Jewish babies were tossed into the air and used as target practice for the German machine gunners. The soldiers were never told to do this; they chose to. They made their own personal choice to kill the babies. It is natural instinct for humans to protect babies and infants. In order for the soldiers to shoot them, they had to deliberately go against their nature to kill the babies.
One of the most disputed subjects into day’s society is abortion. Children have been sacrificed by millions of women all across the world. There’s always a powerful urge to vindicate the suffering, emotional pain, and deprivation by the mother and her significant other. Therefore, in any debate, you will run up against an invisible brick wall. Which means even the greatest Knowledge will neglect to influence. When it comes to abortion the best way to tackle the subject is through facts. Some of the wondrous arguments stem from the law, science, and the rights women have to aid the pro-life case opposed to abortion.
...e open to all women at any point of pregnancy, and that the woman reserves the right as a fully conscious member of the moral community to choose to carry the child or not. She argues that fetuses are not persons or members of the moral community because they don’t fulfill the five qualities of personhood she has fashioned. Warren’s arguments are valid, mostly sound, and cover just about all aspects of the overall topic. However much she was inconsistent on the topic of infanticide, her overall writing was well done and consistent. Warren rejects emotional appeal in a very Vulcan like manner; devout to reason and logic and in doing so has created a well-written paper based solely on this rational mindset.
Preventive Maintenance Checks and Services (PMCS) means systematic caring, inspecting, and servicing of military equipment to keep it in good condition and to prevent breakdowns. The operator of the vehicle mission is to be sure to perform PMCS each time he/she operate the vehicle. Always do the PMCS in the same order, so it gets to be a habit. Once you've had some practice, you will quickly spot anything wrong.
With the start of human life unclear, relying on our intuition becomes ineffective; thus leaving that obligation up for debate. Should we grant a full set of moral rights to a fetus on their first trimester as we do a fully developed person of moral standing? The answer is yes. In accordance to Emmanuel Kant’s ethical theory, the act of abortion, in direct violation to the first and second formulation to the categorical imperative, is morally wrong. I defend the human value of a fetus from the moment of conception upon the following Kantian grounds: denying or removing another person’s future of a life cannot be (1) universalized nor (2) is it acting in a way that treats others as ends in themselves.