Christians Helping to Perserve the Environment
Many Christians believe that God created the World and also made man
to be its stewards i.e. To look after something that does not belong
to you. Christians who want to be good stewards attempt to protect the
World and the rest of creation, by dealing with environmental problems
e.g. a major oil of the coast of Spain, or forest fires in Australia.
Examples of these stewards are "Green Peace" who try to overt
environmental disasters and clear up others. Another example is the
"RSPCA", who work to prevent cruelty to animals.
As most Christians believe God created the Earth for people to live on
and multiply, they give thanks to their creator in many different
ways:
Well Dressing: All the wells in the village are blessed by the local
vicar in a special Sunday service. Hymns are sung and prayers said at
each well. At some, readings from the Bible are orated. Money is also
collected, from visitors, which goes to support a charity, often
connected with children.
Harvest Festivals: This festival usually takes place during September.
Offerings of fruit and vegetables are placed around the altar for a
thanksgiving service that would make sure there was a good crop for
the next year. After the service the offerings are given to those less
fortunate.
The Harvest Home festival is held at the end of September once all
harvesting of all crops has been finished. People take great pride in
decorating the churches and often keep the best of the harvest for
this festival.
The altar in the churches is decorated with vases which hold autumn
leaves, berries and flowers and special tables...
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...th and bodies since they were
also affected by the Great Flood and are destined to die. Rather, we
work hard to combat the life-diminishing effects of the Great Flood by
better sanitation, nutrition, and health care services.
We find this same activist model in Jesus Christ who not only combated
the effects of the Great Flood by teaching and preaching the good news
of salvation from sin and peace with God but who engaged deeply in the
here-and-now tasks of bringing physical wholeness to humans destined
to die. In Matthew 25, Jesus even claimed that those who would enter
his kingdom were those who ministered to people's physical needs,
needs which sprang from the effects of the Great Flood. In addition to
caring about humans' eternal destiny, Jesus obviously cared deeply
about the quality of humans' earthly existence.
In the journal of Environmentalism as Religion, Paul H. Rubin discuss about how environmental is similar to religion. Rubin want everyone to know that the environment and religion are somehow similar in a way, which they both have belief system, creation stories and original sin.
In many ways, the automotive industry has huge impacts on Canada. The impact it has creates jobs, and services. It also boosts economy and contributes to its success. Over the last two decades, the automotive industry has been a leading contributor to Canada’s economy and is a primary factor as to whether or not the economy will be successful. There are many contributing branches of the sector that allow it to be successful. This is shown through the production and manufacturing of vehicles, as well as the sale of the vehicles. The automotive industry has had a significant impact on Canada’s economy over the last 10 years. If the production and sale of domestic vehicles were to decline, Canada’s economy to be severely crippled and fall back into a recession.
Golden Rule and Environmentalism Intelligence, humor, simplicity, common sense, lack of philosophical jargon, perspective, wit, answer to questions. In the style of a popular scientist, not a philosopher, Stephen Jay Gould announces his view of an appropriate environmental ethic following the simple, but forever elegant, golden rule. "If we all treated others as we wish to be treated ourselves, then decency and stability would have to prevail"(216), he states. In the spirit of Karen Warren, Gould's perspective on environmentalism 'feels right' to me, as I can connect with acts of respect and benevolence towards humans and can easily extend that feeling to the rest of the earth (especially on a personal level where I see the golden
Christian Response to Third World Poverty and Injustice b) Every disciple, every authentic Christian, must be on the road: not yet arrived or perfect, but moving, striving, falling and restarting in hope, and this ethos applies to the tackling of Third World poverty and injustice. Over one billion people are living in poverty today. The gap between rich and poor is getting wider. All over the world, disparities between rich and poor, even in the wealthiest of nations is rising sharply.
The last way that Jesus demonstrated His discipleship was in the way he took care of people’s spiritual needs. The first time we see this is in Mark 1:21-28. In these verses Jesus is i...
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
...day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night.” He gave us water: John 4:13-14 says, “Jesus said, “Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life.” He gave us food: John 6:35 says, “Jesus said, “I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever.”
It seems that none of the villagers really knows why this ritual is done, or how it began. The only hint of why it may be done is by Old Man Warner when he says, “Lottery in June, corn be heavy soon” implying that it may have started with the belief that sacrificing would bring a successful harvesting season. Most, if not all, villagers have a sort of monotonous attitude towards this day and its events. Knowing that someone is about to be chosen at random to be stoned to de...
“The environment is God's gift to everyone, and in our use of it we have a responsibility towards the poor, towards future generations and towards humanity as a whole,” (C.V. 48). Whether it is one man or an entire nation that suffers from poverty, humans have the moral obligation to help those in need to make ourselves better. “The Church's social doctrine has always maintained that justice must be applied to every phase of economic activity, because this is always concerned with man and his needs,” (C.V. 37).
Christ states that he was brought into this world to deliver the message that the Lord has for humanity. He was sent to this world to preach about the word of the Lord. Christ announces his only purpose which is to save humanity and to preach about the good news that comes when humanity stops engaging in violence. In Nazareth, Jesus reads from the book of the prophet Isaiah, “The Spirit of the Lord is upon me, because God has anointed me to bring good news to the poor. God has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free and to proclaim a year acceptable to the Lord” (Luke 4:18-19). This is one of the most striking moments of Christ ministry. The message of this passage is that the word of the Lord has been fulfilled and that God has sent him to proclaim the good news to the poor. The good news that God was referring meant that both the sick and oppressed would be
Christian theology states that God created the earth and gave it as a gift to humans to be shared with all other living creatures. This belief is known as the “Creation-centered approach to the natural environment” (Massaro, p.163). This approach emphasizes the value of nature by recognizing humans as being an equal part of God’s creation under which all “species deserve protection” (Massaro, p.163). With such publicly known cases of pollution like the BP oil spill in the Gulf of Mexico or Bethlehem Steel’s pollution of Lake Erie decades ago, it is evident that humans have been using the environment in accordance with the Stewardship or even the Dominion model, both of which place humans above all other creations. According to Massaro, Christian theology also explains that showing “disregard for the air that others breathe and the quality of the water they drink is to sin against God” (Massaro, p.162). This type of disregard destroys humankind’s relationship with all other living organisms.
The most obvious reason that the environment has moral significance is that damage to it affects humans. Supporters of a completely human-centered ethic claim that we should be concerned for the environment only as far as our actions would have a negative effect on other people. Nature has no intrinsic value; it is not good and desirable apart from its interaction with human beings. Destruction and pollution of the environment cannot be wrong unless it results in harm to other humans. This view has its roots in Western tradition, which declares that “human beings are the only morally important members of this world” (Singer p.268).
Gender and the environment don’t sound like two things that would be well together. Surprisingly they do very well, starting with the article, “Gender and Place: Women and Environmentalism” written by Gottlieb we find out that it took women years for them to be recognized as main workers in the work place as well as major forces who fought for the environment. An example would be Cora Tucker, a huge activist who unfortunately found out, “…that environmental issues were white issues.” (Gottlieb 276). This is extremely wrong because every race has a voice about the environment. She goes on to saying that those in power who try to change small communities have no business doing it themselves because they have no idea what the people are going
In the book of Genesis, it tells us that God created the world. He put
The Messiah left the people hopeful by explaining how easy it is to enter the kingdom of Heaven. According to Matthew 5:3-12, the people with righteous hearts will definitely inherit the kingdom of Heaven. Jesus inspires everyone to be humble, merciful, peaceful, and kind to one another, and he also mentions the importance of forgiveness and love several times, portraying his loving nature. Christ warns the nations to not fear persecution, because their reward in heaven will be great. Jesus mentions that Christians are to be the salt of the earth and the light of the world. However, salt without saltiness is worthless; hence, Christians without spiritual knowledge won’t get far in life. Christ motivates Christians to stand out by being loving, kind, compassionate; a reflection of Jesus so that unbelievers are eager to become Christians as well (New International Version, Matt.5:13-17). Additionally, he mentions the consequences of murder, adultery, and divorce. He talks about the sincerity of oaths and the importance of loving your enemies and giving to the poor. Jesus preaches about the importance of prayer because it is the way of communicating with the Lord. The Lord favors intimate and personal prayers over hypocritical prayers in public (New International Version, Matt.5.21-33,43, 6.1-5,25). Christ mentions the