Christianity and Politics

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Christianity and Politics

The descriptions of the Roman Empire and state authority offered in Christian texts seems to be one that is oppressive. Since the state often punished Christians for disturbing the peace, the Empire is often shown as merciless and callous. However, texts seem to suggest that the Empire did not treat Christians any differently from the other citizens of the state. Christianity in itself was not illegal under Roman law, so Christians were not targeted specifically as a group. Then, the popular portrayal of early Christianity as a mass political movement that the Romans dedicated much resources to thwart seems implausible.

Although popular knowledge of early Christians emphasize their persecution and severe ostracism within the Roman Empire, a closer study of Roman law reveals that Christianity and being Christian were not crimes in and of themselves. As a matter of fact, citizens of the Roman Empire were free to worship any god. Even their proclamations about Jesus were not considered heretical. On the contrary, it was not out of the ordinary to declare a human to be divine. After all, the emperor himself was thought by many to have been divine. In addition, the “secret meetings” of Christians to celebrate the Lord’s Supper often portrayed, as highly covert and something the Christians attended in fear of being found out, also were not illegal. As a matter of fact, most of the rituals and beliefs associated with being a Christian in ancient times were not deemed criminal. In actuality, the Roman Empire punished Christians for breaking laws that were applicable to every Roman citizen.

While Christians were not sought out as a group in particular, it is true that individual Christians did suffer punishment in the hands of Roman authorities. Much of the punishments imposed on them were for criminal activities. As Bart Ehrman points out, while civil law was very developed, criminal legislation was rarely created. For the most part, governors were responsible for exacting punishment as they deemed necessary. For instance, Christians were not reprimanded for worshiping God but for violating laws on worshiping the emperor and the state gods. Most often, Christians were persecuted for “disturbing the peace.” Christians in the ancient world seem to project an image of exclusivity and isolation. Their communities were tight-knit and exacted extreme demands on their members.

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