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Booker T. Washington's "Up From Slavery"
The autobiography of Booker T. Washing titled Up From Slavery is a rich narrative of the man's life from slavery to one of the founders of the Tuskegee Institute. The book takes us through one of the most dynamic periods in this country's history, especially African Americans. I am very interested in the period following the Civil War and especially in the transformation of African Americans from slaves to freemen. Up From Slavery provides a great deal of information on this time period and helped me to better understand the transition. Up From Slavery provided a narrative on Washington's life, as well as his views on education and integration of African Americans. All though this book was written in the first year of this century I believe Washington's views are still valid today.
America can probably still learn from them.Booker T. Washington was born into slavery in either 1858 or 1859. Birth Records were usually not available to slaves. Booker, his brother and his mother moved to Malden West Virginia after the Civil War. They went to live with his stepfather, whom they had only seen a few times before. When they arrived in Malden, Washington was no more then nine years old. However, he went to work with his stepfather in the salt mine business feeding the furnaces. His education started with a Webster's old "Blue-Black" spelling book that his mother had provided him. She hoped it would help him to learn to read. When Washington started working with his stepfather in the salt mines, he had to work from dawn to 9:00 PM, receiving very few breaks during the day. During his breaks he would study his spelling book, teaching himself to read. While working with his stepfather, a local school opened up for black people. But because of Booker's value to his family in the mines, he continued to work there at the request of his parents. Eventually, he talked his stepfather into letting him attend school a few hours during the day. Booker, however, ran into another problem. His stepfather wanted him to work until 9:00 AM and the young Booker found it difficult to reach school in time. He therefore did something that he was not proud of later in life.
Washington learned to change the clock every morning from half past eight to nine so he could arrive at school on time. The supervisor realized someone was changing ...
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...on of African Americans better than his own words from his speech to The Atlanta Cotton States and International Exposition, at Atlanta on September 18, 1895....Progress in the enjoyment of all the privileges that will come to us must be the result of severe and constant struggle rather than artificial forcing...It is important and right that all privileges of the law be ours, but it is vastly more important that we be prepared for the exercise of these privileges. The opportunity to earn a doll in a factory just now is worth infinitely more than an opportunity to spend a dollar in an opera house.
Works Cited
Eddings, Jerelyn. (1997). Second thoughts about integration. U.S. News on line http://www.usnews.com/usnews/issue/970728/28NAAC.HTM
Kunen, James S. (1997, July 21). Integration forever? TimeMartin, Abu. & Gavin, Shaun. Urban black male in crisis. Urban black male in crisis http://www.auser.org/Understanding/UrbanBlackMale.html
Maxwell, Joe. (1996). The legacy of Booker T. Washington: a family reunion. Capital Research Center http://www.pff.org/crc/pcs/pcs-1196.html
Washington, Booker T. (1963). Up from slavery, an autobiography. Garden City, N.Y., Doubleday.
Douglass was motivated to learn how to read by hearing his master condemn the education of slaves. Mr. Auld declared that an education would “spoil” him and “forever unfit him to be a slave” (2054). He believed that the ability to read makes a slave “unmanageable” and “discontented” (2054). Douglass discovered that the “white man’s power to enslave the black man” (2054) was in his literacy and education. As long as the slaves are ignorant, they would be resigned to their fate. However, if the slaves are educated, they would understand that they are as fully human as the white men and realize the unfairness of their treatment. Education is like a forbidden fruit to the slave; therefore, the slave owners guard against this knowledge of good and evil. Nevertheless, D...
Wilson, William J. More Than Just Race: Being Black and Poor in the Inner City. New York: Norton & Company, 2009. Print.
When it all comes down to it, one of the greatest intellectual battles U.S. history was the legendary disagreement between Booker T. Washington and W.E.B. DuBois. This intellectual debate sparked the interest of the Northerners as well as the racist whites that occupied the south. This debate was simply about how the blacks, who just gained freedom from slavery, should exist in America with the white majority. Even though Washington and DuBois stood on opposite sides of the fence they both agreed on one thing, that it was a time for a change in the treatment of African Americans. I chose his topic to write about because I strongly agree with both of the men’s ideas but there is some things about their views that I don’t agree with. Their ideas and views are the things that will be addressed in this essay.
This book was a very enjoyable book to read. I would highly recommend all people to read Up From Slavery to see the impact Booker T. Washington had on the African American civil rights that are present in the United States today. I believe that Up From Slavery showed how blacks improved their economic situation through gaining education.
Booker T. Washington was an African American leader who established an African-American college in 1181. Then in 1895 delivered the Atlanta Compromise Speech to an audience of mainly Southerners, but some Northerners were present. In his speech he made a few points. He said, “No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem.” Washington believed that the African American race needed to learn first that manual labor was just as important as the work of intellects. He thought that until they learned this they were not worthy of becoming intellects themselves. The color line is thus important in teaching them this lesson. He also said, “It is important and right that all privileges of the law be ours, but it is vastly more important that we be prepared for the exercise of these privileges.” His opinion was that one day blacks would deserve to have equal rights with the whites, but right now in 1895 the blacks needed to be...
Bibliography:.. 1)http://galenet.gale.com/a/acp/netacgi/nph-brs?d=booker+washington&pgl =FT&1&u-/a/acp//db/dma/&r=3&r=1&u-/a/acp/db/dma 2)Drinker,FredrickE.,Booker T. Washington:The Master Mind of a Child of Slavery, Greemwppd,1970. 3)http://docsouth.unc.edu/washington/about.html 4)Jr. Spencer, Samuel R. Booker T. Washington, And the Negro's Place in American Life, Little, Brown and Company. Boston.
Staples, Brent. “Just Walk on By: Black Men and Public Space.” 50 Essays. Ed. Samuel Cohen.
W.E.B. Du Bois and Booker T. Washington were two very influential leaders in the black community during the late 19th century, early 20th century. However, they both had different views on improvement of social and economic standing for blacks. Booker T. Washington, an ex-slave, put into practice his educational ideas at Tuskegee, which opened in 1881. Washington stressed patience, manual training, and hard work. He believed that blacks should go to school, learn skills, and work their way up the ladder. Washington also urged blacks to accept racial discrimination for the time being, and once they worked their way up, they would gain the respect of whites and be fully accepted as citizens. W.E.B. Du Bois on the other hand, wanted a more aggressive strategy. He studied at Fisk University in Tennessee and the University of Berlin before he went on to study at Harvard. He then took a low paying research job at the University of Pennsylvania, using a new discipline of sociology which emphasized factual observation in the field to study the condition of blacks. The first study of the effect of urban life on blacks, it cited a wealth of statistics, all suggesting that crime in the ward stemmed not from inborn degeneracy but from the environment in which blacks lived. Change the environment, and people would change too; education was a good way to go about it. The different strategies offered by W.E.B. Du Bois and Booker T. Washington in dealing with the problems of poverty and discrimination faced by Black Americans were education, developing economic skills, and insisting on things continually such as the right to vote. ...
We can see that African Americans were still struggling for equality even after the emancipation and the abolishment of slavery. They still did not get the equal rights and opportunities compared to whites. This had been reflected in the first essay in Du Bois’s book with a title Of Our Spiritual Strivings that indicates blacks were denied the opportunity that were available to the whites even after emancipation. During the days of Jim Crow, people of color received unfair treatment from almost all aspects of their lives. At that time, not all people were brave enough to express and speak up their desire for transformation. Two most influential black leaders that were known to have the courage to speak up their beliefs in social equality were
During the late 19th and early 20th century, racial injustice was very prominent and even wildly accepted in the South. Booker T. Washington and W.E.B. DuBois were two of the most renowned “pioneers in the [search] for African-American equality in America” (Washington, DuBois, and the Black Future). Washington was “born a slave” who highly believed in the concept of “separate but equal,” meaning that “we can be as [distant] as the fingers, yet one as the hand in all things essential to mutual progress” (Washington 1042). DuBois was a victim of many “racial problems before his years as a student” and disagreed with Washington’s point of view, which led
The Influence of Booker T. Washington and W.E.B. DuBois on the Writings from the Harlem Renaissance
If the audience were composed greatly of African Americans, there would exist no need to comment on how magnificent the Exposition was. Washington throughout his speech addresses the white majority especially when he tells them that “Nearly sixteen millions of hands will aid you in pulling the load upward,” addressing the white people telling them that African Americans are there to help them (2). He is speaking on behalf of African Americans, addressing the “Gentlemen of the Exposition,” so that both sides can come to an agreement (3). Throughout his speech, Washington approaches the white majority in an effort to reach a consensus on behalf of the African Americans, giving his speech a tone of
Washington 's programme naturally takes an economic cast” (Du Bois). Du Bois believed that Washington’s theory was a gospel of Work and Money that ultimately overshadowed the higher aims of life” Later he makes another statement so powerful that should have made all African Americans want to stand up and fight for a better social status and rights for both the South and North. He goes on stating “The growing spirit of kindliness and reconciliation between the North and South after the frightful differences of a generation ago ought to be a source of deep congratulation to all, and especially to those whose mistreatment caused the war; but if that reconciliation is to be marked by the industrial slavery and civic death of those same black men, with permanent legislation into a position of inferiority, then those black men, if they are really men, are called upon by every consideration of patriotism and loyalty to oppose such a course by all civilized methods, even though such opposition involves disagreement with Mr. Booker T. Washington.” (Du
This book was about Booker T Washington who was a slave on a plantation in Virginia until he was nine years old. His autobiography offers readers a look into his life as a young child. Simple pleasures, such as eating with a fork, sleeping in a bed, and wearing comfortable clothing, were unavailable to Washington and his family. His brief glimpses into a schoolhouse were all it took to make him long for a chance to study and learn. Readers will enjoy the straightforward and strong voice Washington uses to tell his story. The book document his childhood as a slave and his efforts to get an education, and he directly credits his education with his later success as a man of action in his community and the nation. Washington details his transition from student to teacher, and outlines his own development as an educator and founder of the Tuskegee Institute in Alabama. He tells the story of Tuskegee's growth, from classes held in a shantytown to a campus with many new buildings. In the final chapters of, it Washington describes his career as a public speaker and civil rights activist. Washington includes the address he gave at the Atlanta Cotton States and International Exposition in 1895, which made him a national figure. He concludes his autobiography with an account of several recognitions he has received for his work, including an honorary degree from Harvard, and two significant visits to Tuskegee, one by President McKinley and another by General Samuel C. Armstrong. During his lifetime, Booker T. Washington was a national leader for the betterment of African Americans in the post-Reconstruction South. He advocated for economic and industrial improvement of Blacks while accommodating Whites on voting rights and social equality.
Booker T. Washington was a young black male born into the shackles of Southern slavery. With the Union victory in the Civil War and the Emancipation Proclamation of 1863, Washington’s family and blacks in the United States found hope in a new opportunity, freedom. Washington saw this freedom as an opportunity to pursue a practical education. Through perseverance and good fortunes, Washington was able to attain that education at Hampton National Institute. At Hampton, his experiences and beliefs in industrial education contributed to his successful foundation at the Tuskegee Institute. The institute went on to become the beacon of light for African American education in the South. Booker T. Washington was an influential voice in the African American community following the Civil War. In his autobiography, Up from Slavery, Washington outlines his personal accounts of his life, achievements, and struggles. In the autobiography, Washington fails to address the struggle of blacks during Reconstruction to escape the southern stigma of African Americans only being useful for labor. However, Washington argues that blacks should attain an industrial education that enables them to find employment through meeting the economic needs of the South, obtaining moral character and intelligence, and embracing practical labor. His arguments are supported through his personal accounts as a student at Hampton Institute and as an administrator at the Tuskegee Institute. Washington’s autobiography is a great source of insight into the black education debate following Reconstruction.