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The role of the supernatural in Shakespeare
The role of the supernatural in Shakespeare
Shakespeare's Use of the Supernatural
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Black Magic vs. White Magic in Shakespeare’s The Tempest
“A man who governs his passions is “truly wise”…. The heavens have not seen nor has the earth borne a more glorious person than the man who always obeys reason. Not all the crowns of the world can adorn his head fittingly; only eternity can recompense one of such high virtue. To have a quiet soul is the only pleasure of the world” (Anderson 173-4).
Where is the line drawn between good and bad magic? Who decides which form of magic is evil and which is not. Why was there a Glenda the good witch and the wicked witch of the west (Wizard of Oz)? According to Robert S. Ellwood,
Magic is widely practiced in primal and traditional societies. In such contexts magic is not simply a pre-scientific way of attaining practical ends- it may also involve at least a partial symbolic recognition of the society’s spiritual worldview and of its gods and myths. In this respect magic often merges with religion, and indeed the line between the two is frequently blurred (Ellwood, Encarta).
Prospero definitely exposes the gray ...
It will be the contention of this paper that much of Tolkien's unique vision was directly shaped by recurring images in the Catholic culture which shaped JRRT, and which are not shared by non-Catholics generally. The expression of these images in Lord of the Rings will then concern us.
As a result of the exposure to various beliefs and practices the religions of African slaves transformed into a hodge-podge of magickal practices
The debate on Puerto Rican Identity is a hot bed of controversy, especially in today’s society where American colonialism dominates most of the island’s governmental and economic policies. The country wrestles with the strong influence of its present day colonizers, while it adamantly tries to retain aspects of the legacy of Spanish colonialism. Despite America’s presence, Puerto Ricans maintain what is arguably their own cultural identity which seems largely based on the influence of Spain mixed with customs that might have developed locally.
As children, we are often told stories, some of which may have practical value in the sense of providing young minds with lessons and morals for the future, whereas some stories create a notion of creativity and imagination in the child. In Karen Armstrong’s piece, “Homo Religiosus”, a discussion of something similar to the topic of storytelling could translate to the realm of religion. Armstrong defines religion as a, “matter of doing rather than thinking” (17) which she describes using an example in which adolescent boys in ancient religions, who were not given the time to “find themselves” but rather forced into hunting animals which ultimately prepares these boys to be able to die for their people, were made into men by the process of doing.
Upon continuing the discussion of what it means to be Puerto Rican, it is clear that the early US colonial rule fundamentally shaped the character of this definition. At the conclusion of the Spanish-American War, Puerto Rico became a possession of the United States subject only to the privileges that the US was willing to grant it. The dichotomy between Puerto Rico’s expectations and what it actually became after 1898, helped to formulate elite definitions of what it meant to be Puerto Rican. This new Puerto Rican identity, which was in large part based upon historical myths, served as defense mechanisms to combat the elite’s dissatisfaction with the new political, social and economic relationships under US rule. Although Puerto Rico under early US colonial rule never met the elites’ expectations, this new emerging nationalist identity never served as an effective challenge to US capitalist hegemony.
One of Magliocco's main arguments is that these Neo-Pagan cults all have roots in both anthropology and folklore in their early development. Magliocco offers a detailed historical analysis and examines influences found all the way back to classical traditions. She concludes this analysis by bringing her reader back to the contemporary and offers us insight into how both the fields of anthropology and folklore have helped shape Neo-Paganism into what it has become today.
Puerto Rico is a Commonwealth of the United States which makes it easy for natives to travel back and forth. Puerto Ricans first began to arrive in the United States to fill the work void left but those who went on to fight in World War I. Operation Bootstrap was a series of projects that attempted to turn Puerto Rico; a known agricultural economy to one that would concentrate on industrialization and tourism. Puerto Rico enticed many U.S companies with tax exemptions and differential rental rates on industrialized properties and so the shift in the economy had commenced. The shift however did not help the high unemployment rate on the island. Rather than having to deal with the droves of people seeking work they noticed the active recruitment of Puerto Rican workers by U.S. employers. The government began to encourage the departure of Puerto Ricans to the U.S. by requesting the Federal Aviation Administration to lower the airfares between Puerto Rico and the United States. This was an attempt to ch...
While the Trobrianders and the Azande that Bronislaw Malinowski and E.E. Evans-Pritchard describe in their respective ethnographies are miles apart in terms of physical distance, both groups place a great emphasis on magic in their society. In describing such a concept that in Western terms is associated with fiction and skepticism, Malinowski and Evans-Pritchard differ in the way they explain the role magic has in each community.
The Pandora’s box of information that I have discovered about Puerto Rico under early U.S rule provide some fascinating details on the background of contradictions that characterize debates on the political, economic and social issues concerning the island. Since its invasion in 1898, the United States has shaped the policies of the island according to its own discretion in spite of the people of Puerto Rico. The country did not have time to shed the skin of Spanish colonial rule before the United States set foot on the island to add its own layer of imperial legacy. The island was taken as a compromise to end the Spanish American War. How the newly acquired territory would take shape, and some of the local and international influences that might have contributed to the evolution of the Puerto Rican political, social and economical structure are some of the issues that I hope to address. As is customary an attempted commentary of this sort cannot be complete without the subject of identity, after all, this issue seems to be at the core of the status of the island.
This means their government is the same as ours: Democratic Republic and they use the same currency as us as well. Its capital is San Juan, and its population is about 3.667 million (Rivera). Since Puerto Rico has been a U.S territory since 1898, they have embraced some U.S. customs, language being one of them. Citizens have learned to combine their national language, Spanish with the United States’ national language, English, “this is known as Spanglish” (Universia).
Experiencing new worlds and encountering new dilemmas, magic, wisdom, truth: all of these elements characterizes the context of the book Of Water and Spirit by Malidona Patrice Some. Here, magic and everyday life come to an affinity, and respect and rituals are necessary tools to survive. The author portrays the Dagara culture in a very specific way. This culture makes no differentiation between what is natural, or "normal", and what is supernatural, or magical. Ancestors compound the core of communities and individuals. These higher beings are present in ordinary life activities and actions. They constitute the connection between this world and another.
Upon the arrival of the Americans, Puerto Ricans, for the most part, rejoiced in hopes of new liberties not found under Spanish colonial rule. Puerto Ricans expected “under American sovereignty that the wrongs of centuries” would “be righted.” (Trias-Monge 36) The United States would surely extend its democratic policies to Puerto Rico, as it should to any of its other parts. The U.S., however, did not consider Puerto Rico as part of the mainland. Joseph Foraker, senate member, captured the American sentiment: “Puerto Rico belongs to the United States, but is not the United States, nor a part of the United States.” (Fernandez 2) The basic assumption that the U.S. would create legislation equal to that of the mainland lasted only a brief period. Puerto Ricans were made clear on the American position. The ultimate authority belonged to the U.S. Government as only they were seen fit to govern the affairs of the island. The American government was openly adamant in declaring the people inferior and incapable of ruling themselves due to their race as the genetic successors of the Spanish. “Puerto Ricans were an inferior offspring of an already middle-level race.” (Fernandez 13) More importantly the inhabitants of Puerto Rico were dismissed on the basis on their skin color. As non-white they were compared to small children. “The Latino was presented as a ‘black child’”. (Fernandez 13), who at that time was at the bottom of the racial hierarchy. With this image in mind the United States continued its fatherly role and created several policies that would have destructive effects on the island.
Emilio Pantojas-García. “The Puerto Rican Paradox: Colonialism Revisited, 2005.” University of Texas Press Latin American Research Review 40.3 (2005) 163-176
Puerto Ricans have many freedoms as an American Citizen is. They are easily compared to an American Citizen. The only thing they are missing out on being in Puerto Rico compared to United States of America is the right to vote for the president and the need to pay any federal taxes. They have their own government with a governor in charge. They share the same president as the United States of America citizens. In 2003, the census reported that an estimate of 48. 9 percent of all Puerto Ricans are living in United States of Amer...
“The Tempest” is a play written by William Shakespeare in early 1600s that has been previewed in different kinds of movies, such as the one made in 2010, directed by Julie Taymor. It is a play containing themes such as; revenge, allusion, retribution, forgiveness, power, love and hatred. When it is compared to the play, there are specific differences seen in the movie, such as; Prospero is reflected as a woman in the movie. The time differences between the play and the movie and how the spirit Ariel is shown as a white man in the movie. The play starts with the story of Prospero, the Duke of Milan. He gets banished from Italy and was cast to sea by his brother Antonio. He has perfected his skills during twelve years of exile on a lonely island. Prospero creates the tempest to make his enemies’ ship to wreck and lead them to the island. Meanwhile, Antonio takes Prospero’s place and starts to make everyone believe he is the duke and makes an agreement with the King of Naples, Alonso. Besides the drama happening in the island, Prospero forgives Alonso and the others.