Beneficence And Non-Maleficence

922 Words2 Pages

Beneficence and Non-maleficence I would like to consider the principles of beneficence and non-maleficence together. Beneficence means to do good and to act in the person’s interest (primo non nocere). Non-maleficence refers to an obligation to avoid doing harm. In other words, there is an ethical obligation to avoid harm, to prevent suffering, to remove suffering and to promote well-being. One can only justify harm where the potential benefit is great. Public Good In all actions concerning children, the primary consideration should be the best interest of the child. But what is the best interest of a child? Vaccination is not without risks. There is a concern that vaccinations are performed on asymptomatic individuals. Even the …show more content…

Parents should have the ‘best interests’ of the child at heart and are therefore entrusted with making the right decisions for the child concerning their health and welfare. The information the parents receive is crucial in informing the choices parents make. However, the concern is that information about potential risks of harm are unlikely to be fairly presented because the information is overwhelmingly focused on the supposed benefits of vaccination, rather than an assessment of both potential risks and benefits. In other words, the potential to act paternalistically is far greater because there is an incentive to promote what doctors see as the patient’s best …show more content…

Vaccination programmes serve a public interest, but this does not imply that everyone will receive equal benefits. It is inevitable that some people will benefit more than others. There is an ethical cost when the vaccinated child bears the burden of vaccination, and those who do not vaccinate "free ride" on the immunity of others. Ironically, the same group that do not vaccinate also bear the risks of infection. In Australia, various allowances and rebates (e.g. maternity immunisation allowance, childcare assistance and childcare rebate) are withheld from families whose children are vaccinated. This tactic of restricting a benefit seeks to induce parents to comply with the programme rather than to penalise unimmunised children. Are such measures fair to families of lower socio-economic status? In the United States of America, there is a policy of "no immunisation - no school”. When the parent decides not to vaccinate a child, is there any justice in punishing a child by exclusion from

Open Document