Ayn Rand: We the Living

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Life, Liberty, and the Pursuit of Happiness--this is what Americans identify as the full definition of “to live.” These were the ideas that attracted generations of immigrants to the shores of Ellis Island and Angel Island, hoping to find tangible dreams promised in the torch of The Statue of Liberty and in the cobblestone sidewalks of San Francisco. To the rest of the world, however, what does “living” really mean? As Kira Argounova, the protagonist, states: “Why do you think I’m alive? Is it because I have a stomach and eat and digest food? Because I breathe and work […]? Or because I know what I want, and that something which knows how to want—isn’t that life itself?” (399) We the Living by Ayn Rand creates a backdrop of communism in the Soviet Union, where the responsibility for one’s own survival and well-being is subordinated to a “duty” to others, which “forbids life to those still living” (189). However, when the communist government forces all citizens to sacrifice all of their property and freedom for the benefits of the State and Society, the three protagonists Kira, Leo, and Andrei unfortunately learn that despite how strong, independent-minded, and confident they are, staying alive demands the sacrifice of their biggest values.

The intrinsic values of communism rely on the basic tenet that all citizens will sacrifice individualistic ideals for the greater good of Society. Each member of society must sacrifice himself for the sake of others, resulting in a country where each citizen is effectively the same as others in terms of wealth, property, and class. Effectively, each member of society is but one part used to build an impressive machine: taken independently, each cog seems worthless, but in the context of the ...

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...his tragic ending becomes a clear symbol of the clashing perspectives of communism and individual values: even an individual who had managed to find success in the Marxist system of communism could not maintain happiness for long before losing everything, including the reasons for living.

We the Living by Ayn Rand therefore becomes a social commentary on the evils of communist dictatorship. Rand tells the heartbreaking stories of three individuals who demand the right to live their own lives and to pursue their own happiness, to no avail. The struggle for survival behind the Red banners and slogans speaking of a perfect world and society provides a startling contrast of ideals and society, because no matter what, those who defy and those who succumb meet the same fate: an empty life devoid of the elements that make life worth living--love, happiness, and dreams.

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