In the history of Christian doctrine and Greek philosophy were seen as natural complement, but at other times have regarded to each other as mortal enemies. For many Greek’s Sophists, Arete meant political excellence – the ability to create laws, polices and have success in public life (course reading, par 6). But for many philosophers Arete meant many things.
For Socrates, that meant Moral Excellence – the perfection of moral character. Those objective could be reached through the active use of a person’s reason and living their life according to these standard would achieve Moral excellence (course reading, section 2 par 3).
Socrates did not argue not for tradition religions but argued that reason was the primary guide and continues to say, “The highest form of excellence (arête) was “taking control of one’s life and shaping it according to ethical values to read through reflection” (course reading, section 2 par 4). And he also stated, “No greater good can happen to a man than to discuss human excellence every day” (Plato’s Apology).
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These Forms are unchanging, eternal, and absolute. That Arete – excellence was to live life in accordance to beauty, goodness, justice, and truth (course reading Section 3, par 2).
With Aristotle, he was a Greek himself and he believed deeply that the city state was the primary institution of Greek life. He stated, “The good life could only be lived with in the city-state for a person to reach their full potential – human excellence (Arete) – and only can be done in a political community. And as for both, Plato and Aristotle believing that reason should be applied to political life. Aristotle quoted, “Doing good for one’s city-state was more virtuous than doing good for oneself” (course reading Section 4, par
... against him. With regard to the second objection, Aristotle can begin by accepting that whereas it is indeed true that the parts prior to the whole or the polis - the single associations, respectively - do not contain the virtue for the achievement of eudaimonia in themselves alone, it is through the conjunction of them all that the capacity for this virtue emerges. Indeed, the parts of the city-state are not to be taken distinctively. For instance, whereas five separate individuals alone may not have the capacity to each lift a 900 lbs piano, the five together, nonetheless, can be said to be able to accomplish this. Similarly, it is the city-state with all of its parts that can achieve the good life. In any case, it remains that humankind is essentially political since it fulfills the function of reason, and this function is best performed under the city-state.
Aristotle. Nicomachean Ethics, Translated by Terence Irwin. Second Edition. Indianapolis: Hackett Publishing Company, Inc. 1999.
Aristotle 's great-souled man is not only an inaccurate depiction of greatness of soul, honour, perfect virtue and human excellence, but also a hypocritical, short-tempered and insensitive human being. Aristotle describes the great-souled man as being the ultimate person but as Fetter points out in Aristotle’s Great-Souled Man: The Limited Perfection of the Ethical Virtues, we see that there are many flaws in his account. This article looks at the contradictory statements being made about Aristotle’s great-souled man by loyal readers of his works, other philosophers and metaphysicians before Aristotle’s time who seem to have a sense for the worth of honour. We see that nearly all of Aristotle’s statements regarding the great-souled man can
If you had to choose between both greek philosophers to run a "just city" the best choice would be Aristotle. He had fully established himself under his mentor Plato and created better and stronger ideas. In ending I do believe Aristotle's views of democracy were highly optimistic in contrast Plato seemed to not think highly of every one having some sort of freedom in the political world.
Aristotle’s emphasis is on the city-state, or the political world as a natural occurrence. He says “every city-state exists by nature, since the first communities do.” (Aristotle 3). Aristotle continually reiterates the notion that the creation of a community comes from necessity; individuals aim at the highest good of all, happiness, through their own rationality, and the only way to achieve happiness is through the creation of the city-state. Aristotle follows the creation of a household and a village to the creation of the city-state in which citizens are able to come together to aim at the “good which has the most authority of all,” (Aristotle 1) happiness. In turn, this necessity for the formation of a city state comes from the idea of man as a rational being. “It is also clear why a human being is more of a political animal than a bee or any other gregarious animal… no animal has speech except for a human being.” (Aristotle 4). For Aristotle, human beings are political animals because of their ability to speak, their ability to communicate pleasures and desires, and their ability to reason. Aristotle’s state com...
Aristotle goes on and describes that being good is a goal that all need to achieve. Like everything a human does should be a trivial to make them pure.
Aristotle describes three different types of political states, two of which do not meet the criteria of an excellent city, and one that best suits the citizens to live a self-sufficient and excellent life. Aristotle begins to describe the city-state as a city in which free citizens share in ruling not to merely rule over citizens but to rule over them for the sake of the city. As for the sake of the city is to live a good life and be in pursuit of excellence. The virtue, in this sense, drives the citizens to live a good life around justice because their virtues constitute that that is the greater good of being a citizen of an excellent city.
In The Metaphysics, Aristotle states, “All men by nature desire to know.” Although, this is a generalization, of this insightful statement about the nature of humans and human understanding this statement truly captures what Aristotle was trying to figure out about humans and their thinking. Everyone has a desire to know or to understand. As rational beings we tend to contemplate very simple ideas to the most complicated, like our existence, or parts of the universe, or the universe as a whole. Aristotle is known as the father of modern day psychology and biology, even though many of his ideas of these two sciences was proven incorrect. The most important concepts of Aristotle’s theory of human understanding are the notion of cause, the infinite, and the soul.
Aristotle believes the amount of friends should be limited because a real friendship requires time. In battle, Plato agrees that if the enemy is also Greek, then precautions should be taken with regards to land, and killing, however if the enemy is not Greek, then there are no boundaries. Plato believes that knowing what is right will automatically lead to the right thing being done, while Aristotle believes that it isn 't enough to just know what is good, the person still must make the right choice. Plato believes that virtue wasn’t mandatory for a somewhat primitive kind of happiness, however Aristotle believed that virtue was needed. Plato basically believed that all of the virtues boil down to wisdom, and Aristotle believed that virtue must be practiced, and one can still be virtuous and unhappy. Socrates emphasizes that everyone is considered family, and there will be no divided loyalties in the perfect state. Also there would be no private ownership, which is responsible for feuds. Plato 's teacher Socrates believes that a philosopher should become a ruler, or the current ruler should learn philosophy, as philosophers are more aware of how to run the state. However, Aristotle believes that all sophists should stay out of
His opinion on life was that all people should live a fair and happy life. After many attempts of forming the perfect government, his facts allowed him to believe that a perfect government could be formed only by those who have a middle class. The middle class would consist of those who were not rich, yet not poor. Both Aristotle and Plato had different thoughts on the division of the government. Aristotle claimed to believe that a government should consist of many classes for the protection of the people and the state.
Both men lived in 4th century BCE Athens, so much of their background and experience was shared. Aristotle was the younger of the two, and he was Plato’s student. Where leadership is concerned, both philosophers agreed that the “best men” should rule, and that the purpose of leadership was the betterment of the State. They also agreed that education was paramount to forming these best men. They disagreed, however, on whether or not leaders were born with inherent qualities, or if these qualities depend solely on education. They also disagreed about whether or not a strict separation between leaders and followers is required, and what form of government the best State should take.
Aristotle and Plato differ in their ideas of how society should be run. In Plato’s ideal society, he believes that a strong city is one run by philosophers. The only ones of this society who think, who have reason and wisdom according to the Allegory of the Metals. In a just city according to Plato, people have a place like certain kids destined for the guardianship so they are born and bred for it all their life. Aristotle saw politics as the study of association and constitution. He believed in moderation and a key to a happy life and a happy society is balance. Plato as a political philosopher tries to create what he thinks is a perfect society for philosophers and philosophers only. Aristotle as a political scientist sees it more on the
Plato believed that everything had an ideal form, but Aristotle looked into the real world and studied that. Instead of inventing a system of government, Aristotle explored more of practical things that you can realistically put into effect. Aristotle’s main aim was to “consider, not only what form of government is best, but also what is possible and what is easily attainable”. Meaning that he wanted everyone to be able to relate and adapt to his form of power. He wanted people to be servant to his laws because if the law were an order, it would make a good society. He ended up maintaining a government somewhat like a democracy, where the middle class is strong. Aristotle produced natural domination as one of his biggest theories. Aristotle believed that people were born into being a ruler or in slavery. He wanted people to accept what they are and do what they were born to do. It was the only way that he thought the world would be able to work and not come out with a lot of problems. This is way he believes that everyone is born with a color that tells you your placement in the world. Your placement is not genetic and can’t run in the
Socrates says that God determines what is right and wrong. “I owe a greater obedience to God then to you and so long as I draw breath and have my faculties, I shall never stop practicing philosophy and exhorting you and indicating truth to everyone I meet” (Apology, 29d). God’s rules and commandments are what you need to follow in order to assure a good life after death. God and his commandments come first over everything else. Socrates believes in the divine command theory and how you must listen to Gods commandments. God decides what is moral and obedience to God is how you live justly. Socrates also says he will never stop practicing philosophy because in his eyes philosophy is the way to live life. He has said that living without examining life is a life not worth living. Questioning and indicating truth to others by pointing out their ignorance is what he saw as an essential part of being moral. Morality ties in to the question of solution by asking questions and seeking wisdom you are doing what is just and fixing the condition of humanity. Morality also relates to condition because the soul must be more important than material objects in order to be moral. He says you must follow cities laws and obedience to Gods laws as well in order to be just. On top of that you should be self-examining yourself so that you can better the soul as much as
Aristotle made contributions to logic, physics, biology, medicine, and agriculture. He redesigned most, if not all, areas of knowledge he studied. Later in life he became the “Father of logic” and was the first to develop a formalized way of reasoning. Aristotle was a greek philosopher who founded formal logic, pioneered zoology, founded his own school, and classified the various branches of philosophy.