Following its domination of the Peloponnese, Ancient Sparta is often depicted in history as a utopian society of egalitarianism, patriotism, and military might. Even today, Sparta rouses the interest of historians due to its extraordinary society, form of government, and ways of life. Spartan life was dissimilar to that of the surrounding Greek states in two major ways. First, practically all aspects of life, including work, childbearing, and child rearing were dominated by training and preparation for the production of a tough, disciplined army. Second, collectivism and temperance of improper behavior were focuses of Sparta; in heavy contrast to the surrounding Greek states ' remarkable sense of individualism and overindulgence. This enduring …show more content…
Sparta 's militaristic approach to life was likely a divisive experience filled with both suffering at the failures of the less fit and pride at the successes of the military might of the state - creating a hardened and selfless population. While Xenophon 's account of Spartan "equality" and methods of living are based from firsthand experience, he ultimately ignores some of the missteps of the state. Consequentially, his description of Sparta develops into nothing more than an embellished eulogy. The profoundly militaristic manner of living in Sparta penetrated deeply into all aspects of Spartan life. Labor is perhaps the largest facet of Spartan life which diverges from the rest of the Greek world 's routine of occupation. In surrounding Greek states, livelihoods could vary extensively among the upper class. This is in stark contrast to the Spartan way of living: all males were trained extensively in hoplite warfare while females were kept to a rigorous routine of exercise and …show more content…
Frustration probably manifested itself more often among the lower classes, with the helot fighters (which made up the vast majority of society) more likely to crack under pressure given their generally oppressed nature in Spartan society - especially during the later era of decline when inequality spread. Furthermore, there is evidence that Spartan society eventually became callous to weakness due to its warlike nature. This is evidenced by a Spartan mother 's famous quote to her son to either come home with or on the shield he held. Another tale tells of a son returning from a lost battle to give bad news to the city, only to be killed by his mother for returning. Ultimately, the Spartan way of life resulted in people despising weakness and becoming callous to its very idea, creating a battle hardened and frustrated society which took pride in death, sacrifice, and
“No man ever proves himself a good man in war unless he can endure to face the blood and the slaughter, go against the enemy and fight with his hands.” The preceding was quoted from “The Spartan creed” by the poet Tyrtaeus. There are two authors in this primary resource reading which include Tyrtaeus as well as Xenophon, whom authored “The laws and customs of the Spartans”. These two works give great detail to the Spartan society. As history has presented it, Sparta was a smaller polis and yet was one of the most, if not most, influential societies in history. What we know of this culture comes to us from excavation of its heritage as well as literary works such as these. But are these “eyes” into history factual and creditable enough to base our own interpretations of such a masterful race? These writings are great resources for Spartan’s war enhanced values and societal customs, but lack in evidence of governmental affairs and religion. This lacking may have been due to both writer’s motives for their work.
Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.”
Religion within Spartan society was a fundamental aspect to enforce values and ethics onto the people of Sparta. Sparta was an extremely respected and feared militaristic state, affects and differentiates from the majority, conveying the absolute and imperative attitude the Spartans held towards their religion. The role of gods and goddesses, festivals, the kings and funeral customs convey compelling insights into the importance of religion and furthermore the basis of Spartan society.
Like most Greek states of the Archaic and Classical Era, the Spartan city-state was a militaristic one. Sparta, however, took the idea to its extreme. In order to become the best soldiers, Spartan citizens had to dedicate their entire lives to the occupation. In fact to be a soldier – a hoplite – was the full infrastructure of Spartan society. While most Greek city-states looked down on labor, physical work, and even working for profit, they still had to work for a living, produce something. “The Spartans a...
Firstly, the rejection of luxury and avarice invariably results in a focus on military pursuits. Secondly, the apparent equality belies a vast slave network (common in antiquity, but the unique brutality of the Spartan kind can only bring to mind the Gulag). Lastly, intellectual sterility sets in. Sparta, intellectually, seems to be only good at cracking jibes (Athenian: “I can imitate a sparrow” Spartan: “So what, I have heard the real thing” upon approaching the walls of a city, a Spartan said, "What kind of women live here?"). Their poetry is stale and militaristic; their women are absolutely free; children are encouraged to steal; sex is made to resemble rape; parents mourn when their children return safe from war, and celebrate when they die: this is the weirdest state ever. The book “On Sparta” is a well written book as well is most of Plutarch’s
Sparta was a key city state which was located on the Peloponnesian Peninsula in southern Greek, which today is referred to as Laconia. Sparta is historically known for their strong military training, warfare tactics, and numerous victories. This city state included full citizens known as the Spartans, the helots, and the Perioeci. The men of Sparta had a main obligation to become strong warriors, fight with their brothers, and protect against any invasions or attacks. The helots where owned by city state of Sparta. They came from Messenia and were forced into slavery after being invaded by the Spartans in c.735. The helot’s responsibilities included farming, being of help if needed during battles, used as nurses, and for any other task that need to be accomplished. Unlike many traditional slaves, the Messenia’s were given certain leeway. They had
This is exactly how Spartans acted, and expected their children to act. This hardened personality starts at birth, when parents gave their child to the elders so they could examine him or her and make judgement on whether or not they should live. If a baby is weak or feeble, it was left on Apothetae, as Plutarch states in source two. This occuredd because the elder’s thought process was that if a baby is weak from the beginning, it is not worthy to live in Sparta, and would simply use up resources without giving back to society. When men went to war, their mothers often used the phrase “with your shield or on it,” when saying goodbye. This essentially meant that the son should either come home a hero or die for the state. This phrase’s meaning was quite literal, if a woman’s son came home after losing or doing something cowardly in war, she would oftentimes kill him and bury him without dismay. Using this for motivation, Spartan soldiers did all they could to win battles using both force and tactics. The way they acted ultimately brought great success to the state and they never lost a
Unlike other Greek city states, women played an integral role in Spartan society as they were the backbone of the Spartan economic system of inheritance and marriage dowry and they were relied upon to fulfill their main responsibility of producing Spartan warrior sons. These principle economic systems affected wealth distribution among Spartan citizens especially among the Spartan elite class. Spartan women led a completely different life than women in most other ancient Greek city states, as they were depended upon to maintain Spartan social systems. In a society where the state is more involved in home life women had freedom of movement and they were permitted to communicate with men who were not their husbands. Women had domestic responsibilities including the maintenance of homes and farms when the men were on campaign, while the typical Greek female responsibilities such as weaving were delegated to slaves. Girls were raised much like Spartan boys as they were made to go through physical training insuring their success in fulfilling their most important role in society, child-bearing. The few primary sources on Sparta and Spartiate women, namely Aristotle, Plutarch, Herodotus and Xenophon were historians who lived after the prominence of ancient Sparta; therefore, the facts regarding the women’s influence in social, economic and political issues must be carefully interpreted and analysed with help from secondary sources.
Sparta was a strict military city-state. The people were Dorians who conquered Laconia. This region lies in the Peloponnesus, which lied in southern Greece. The invaders turned the conquered people into state owned slaves, called helots. Since the helots greatly outnumbered their rulers, Spartans established a strict and brutal system of control. The Spartan government had two kings and a council of elders who advised the monarchs. An assembly made up of all citizens approved all major decisions. From child-hood, a Spartan prepared to be part of the military. All newborn were examined and the healthy lived and the sickly were left to die. Spartans wanted future soldiers or mothers of soldiers to be healthy. At the age of seven, boys trained for a lifetime in the Spartan military. They moved to the barracks and endured brutal and extensive training.
Sparta was one of the strongest Greek city-states to ever exist. They fought valiantly in many wars, all because their strong military force could defeat almost anyone. They were the neighbors of Athens, a city-state that prided itself on their arts and strong government. Sparta’s dominance stems from its long history as a militaristic society. The lives of the soldiers were hard because they had to be so disciplined to last in the tough military schools that all men seemed to have attended from a very young age. Their women were held to higher standards than the neighboring city-states because the men could do nothing but be in the military. Women were given a new level of respect that was not seen anywhere else at that time. Spartan soldiers were the ultimate hoplite warriors, devoting their lives to training as heavy infantry (ancientmilitary.com, 2013).
Athens and Sparta were both city-states in Classical Greece. While Athens embraced democracy, Sparta was a dictatorial fierce warrior state. Sparta was a militaristic community, Athens was a freethinking, and commerce minded city-state. Modern societies have modeled their government organizational structure and military discipline practices from lessons learned of these ancient city-states. There is much is to be praised regarding Classical Greece for their courage, their progressive thinking and the birth of democracy. However, I think it is important to remember that in both cases, Athens and Sparta were able to sustain their lifestyle on the backs of countless slaves, non-citizens and women and that there is a darker and less romantic side to the past.
...litary end even the women in Sparta would have been affected by the military ways of life almost as much as the young men. From childhood they were being primed to raise a family, they were taught in the ways of mid wifery, learning the correct manner in teaching the future young men of Sparta and keeping themselves fit to produce fit children.
When discussing the Spartan economy it is essential that the structure of Spartan society is explained. This structure directly effects Spartan economic production and its primary agrarian focus. The social structure of ancient Sparta was made up of three classes of individuals, the Spartiates, the Perioikoi, and the Helots. The Spartiates were native Spartans, those who had ancestry back to the first inhabitants of the settlement. The Homoioi—peers and equals—were at the top of the social pyramid, they were citizens with full rights, Spartiates. It was strictly forbidden for the Spartiates to engage in any economic activity at any time, rather they were devoted to military service and training. Family life for a Spartiate was limited, a
The one thing we know for certain about Spartan society is that we don’t know much about it. Very few documents and artifacts about the Spartans have been discovered, but the ones that have tell us everything we know. Two of these works are Plutarch’s On Sparta and Xenophon’s Spartan Society. One of the main things these two accounts focused on was the Lycurgan reforms. Through their stories and writings Plutarch and Xenophon had both some similarities and differences when talking about the political, economic, militaristic, and social reforms. One of the main differences when comparing these two writings is how Plutarch gives a historical account of Spartan society and tries to keep objectivity
Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave and kept under a close eye to prevent insurgence (History of Greece:The Golden Age of Greece). Additionally, Sparta had strict and trained soldiers that underwent intense physical exercising and instruction.