Cosmology, derived from the Ancient Greek ‘Cosmos’ meaning order and “Logos” meaning reason, is the study of the creation and evolution of the universe, as well as humanities role within the world. Within ancient cultures, cosmology was interpreted as a means to understand the origins of both the mortal world and the world of the divine. These stories were not dogmatic or unchallengeable, and were instead fluid, flexible and open ended.
One key feature of ancient cosmology was that there could be multiple stories and theories that were created to explain the origin of the universe within a singular religion or culture. As the comogonies were not prescribed, nor were they dogmatic, many cultures had multiple different creation stories, where
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Greek society began to regard natural phenomena as being separate from the gods, as opposed to the Earth being created as a source of entertainment for the gods. During this time period, the Greeks began to consider more abstract approaches to the origin of the universe, focusing on cosmic mapping, rather than trying to determine a concrete reason for existence. Whilst the gods are still considered a part of Greek society, the philosophers interacted with them in a more impersonal way, and determined a stronger distinction between the tangible and the intangible. Through this, the Greek philosophers encouraged more complex, and nuanced understanding of the creation of the universe. For example, Plato proposed that the Earth was the stationary centre of the universe, and that the stars, sun, and other planets revolved around it. As a result of these nuanced views on cosmic creation, the Greek philosophers proposed the ideas of multiple, pleasant, ordered heavens that were only accessible by the virtuous and the righteous. Similarly, they discussed how the the Earth was, in comparison, a chaotic and disordered place, thus implying that an Earthy existence limited and burdened
Everyone has heard the stories of the Greek gods and goddesses. Almost all people of today know that the earth is a sphere that is surrounded by an atmosphere. The Greek believed that the earth was flat that was surrounded by a dome that contained the sky’s night and day. These myths of the earth were carried on through families and civilizations until every Greek believed the same. They not only believed the same physically but they also all believed the same spiritually. They believed in the gods, goddesses, and titans. The Greeks had their own way of worship. Christians would leave an offering to the church to be used for God. The Greeks also left their offering for their gods. They would take their most divine items and leave them for the
Roman and Greek mythology are filled with multiple interpretations of how the creator, be it the gods or nature, contributed to the birth of the world. These stories draw the backgrounds of the gods and goddesses that govern much of classical mythology. Ovid’s Metamorphoses and Hesiod’s Theogony are two pieces of work that account for how our universe came to be. A comparison of Theogony with Metamorphoses reveals that Hesiod’s creation story portrays the deities as omnipresent, powerful role whose actions triggered the beginning of the universe whereas in Metamorphoses, the deities do not play a significant role; rather the humans are center of the creation. The similarities and differences are evident in the construction of the universe, ages of man, and the creation of men and women on earth.
It might seem contradictory that they believed in many gods and sought organization at the same time, for larger numbers are inherently unstable. But, to the god-fearing Greeks, each god represented a different facet of life that together upheld an organized universe if each of these gods was properly appeased. To satisfy these gods, the Greeks participated in activities such as prayer and sacrifice and erected divine temples and centers for oracles in honor of specific gods. There is evidence of this institutionalization early on in the reign of the Olympian gods, thus forming the Olympian religion. The Olympian religion lacked the presence of true sentimentality, and the gods were not seen as forgiving or "flawless" as the Christian God is often portrayed.
The Greeks believed that the earth was formed before any of the gods appeared. The gods, as the Greeks knew them, all originated with Father Heaven, and Mother Earth. Father Heaven was known as Uranus, and Mother Earth, as Gaea. Uranus and Gaea raised many children. Amoung them were the Cyclopes, the Titans, and the Hecatoncheires, or the
Creation stories have profound effects on humans. Those associated with ancient cultures/civilizations aim to ensure the successful survival or well-being of themselves and that particular culture/civilization of their association, but not all are beneficial, prosperous, or fortunate. Mesopotamia’s “The Gilgamesh Epic”, Egypt’s “Hymn to the Nile-Documents”, and Mesoamerica’s Mayan and Aztec creation stories/religion are influential to establishing significant relationships within society, whether that is between humans and nature or humans and their “god(s).”
Every ancient society and civilization has creation myths that were passed down and keep alive throughout the passing of time by word of mouth. These myths are the world’s oldest stories and are vital to these cultures because they explain their beginnings and give purpose to their existence. By analyzing and interpreting different creation myths it becomes easier to understand different cultures and their connections and relationships with heir beliefs and god(s).
This was so because unlike us, the Greeks believed that they already had explanations for trivial questions such as, “Where the world came from?'; “Who are we?'; and “Who controls the world around us?'; To them all these questions could simply be explained by looking at their own mythology. It is hard for us to really understand how deeply these beliefs were rooted into their personalities, to the Greeks if some natural phenomenon occurred it occurred because one of their gods had decided to make it occur, it was just as simple as that. The existence of the God’s to the Greeks was something just as simple as that the fact that the sky is blue is simple to us. The strength of these preconceived ideas can be seen in Strepsiades’s words while he argues with Socrates in Aristophanes’s The Clouds:
Cosmological myths serve the purpose of explaining existence, particularly to less scientifically advanced cultures. These myths, or stories, were created as a way of dealing with the questions regarding the universe which could not be answered concretely. Cosmic myths include creation myths, flood myths, apocalyptic myths, and afterlife myths. Examples of all of these aspects of the cosmological life cycle are present in D.H. Lawrence’s “The Horse-Dealer’s Daughter”.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
The symbolic world views of how the world was created can be described through the cosmogonies of Genesis and the Laws of Manu. It is through these theories that one can learn how the universe came into existence. Many individuals consider a certain religion to be their ultimate realm of reality, and it is within religion that these symbolic world views come into play. The cosmogony of Genesis began along a sacred history of time where god created merely by speaking. In contrast, the Laws of Manu involve creation through thought. In Genesis, there is only one god and in Laws of Manu there is more than one god. Both cosmogonies have many similarities as they have many differences, yet both of them are significant in understanding and interpreting the philosophy of religion and its traditions. Although god believes that everything he created is good, I believe that the existence of god is questionable when there is so much evil in the universe.
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
Astronomy is a very important field in science. Ancient Greece, China, and India all contributed to our everyday ideas and uses of astronomy. Ancient Greece was the most influential because the Indian’s based most of their astronomy off of Greece. The Greeks created calendars that were based off of the eclipse cycle, which they called by two different names, Hellenic Calendars and Lunisolar Calendars. Because of Ancient Greece, we now have calendars to keep us on track every day. The Greeks observed a celestial object passing through the eastern and western morning sky. After a long time of observations, they came to a realization that it was a planet and now that is the planet is well known as Venus. (Sarton, 75) Plato and Aristotle’s theories were incredible contributions on us today. Both of their theories were all about the behavior and life of the planets, such as their theory that the earth is spherical. (Sarton, 421). Ancient Greece als...
The concepts of the gods and fate were created to explain things. In Ancient Greece there was a lot that was not understood; science was in its infancy and everything that happened could be explained by the will of the gods or fate. The gods were the height of power; they supposedly existed since the beginning of time. They were immortal, omnipresent and omnipotent. However, the different gods had different personalities. In this sense they were anthropomorphic. Having such mastery of the world would enable them to control man's behavior, as is shown in King Oedipus.
Ancient Egyptians tried to understand their place in the universe. This is why their mythology is centered on nature such as the earth, sky, moon, sun, stars, and the Nile River. There are many Egyptian myths of creation, but the Heliopolitan Tradition, Hermopolitan Ogdoad, and the Memphite Theology are the most commonly used. They all have some common elements and gods. For example, many of t...
Throughout studying many myths, I came up with many new observations. Many questions came into my mind about these myths. Greek mythology takes us back to a time when people had a connection with nature and when nature played a major role in people’s lives. The religious beliefs of the people who wrote the myths are found in the background of these myths; however, they are not to be read like religious texts. The myths try to offer explanations of “how”, which makes us think deeply about the purpose of these myths and the questions they draw to our minds. According to the myths we studied in class, the world created the gods, not the other way around. The gods were always created in the image of man, which shows how much men were important in their society. Furthermore, many of these Greek myths show us the difference between the views of the Greek then and our view towards many aspects of the society, including nature. Monsters appear in Greek myths and have different representations and roles. Greek mythology reflects a view of the Greeks towards the world and how certain aspects of their lives are similar and different to modern society.