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Mainstream Buddhism, based on the teachings of the Buddha, believes in the idea of rebirth. However, the Buddha and his teachings do not view rebirth as a positive thing. The Buddha’s Four Noble Truths explain that dukkha (or suffering) is the fundamental problem plaguing existence, as it is responsible for the continuation of this cycle of rebirth. Buddhists have developed soteriological strategies such as living an austere lifestyle, creating a relationship between the sangha (community of monks and nuns) and laypeople, and practicing meditation in order to overcome the cycle of birth and death.
The Buddha noted that dukkha is the general suffering or unsatisfactoriness found in every aspect of our lives. Everything in this world is simply “characterized by sickness, suffering, and death.” Even the things that are initially enjoyable can be a form of suffering. One becomes attached to the enjoyable thing over time, but once it is gone, the suffering sets in. Dukkha makes the world undesirable to live in. Additionally, dukkha is what binds people to the world and keeps them locked into the endless cycle of rebirth.
In mainstream Buddhism, the idea of rebirth can be seen as the “‘Middle Way’ which avoids the extremes of ‘eternalism’ and ‘annihilationism’.” Everyone experiences this phenomenon whether or not they believe in rebirth. After each death, they are reborn. The actions and decisions (karma) one makes in their previous lifetime dictate what realm and form in their next life. One who does good deeds would be reborn as a human in this realm or as a god in the heavens. However, if one performed evil deeds in their previous, rebirth in hell or as a ghost is likely. This is a cycle with no beginning and has no set end point...

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...ially those of luxury, are no longer important and just serve as a form of suffering that ties them to this world. They renounce these materialistic goods in an effort to begin the process of transcending this world. These actions prepare them for the next set of steps in the Noble Eightfold Path.
Not all Buddhists are members of the sangha. The Buddha noted after his Enlightenment that “most people want to enjoy sensual pleasures.” These people could not or did not want to become a monk or nun. Therefore, these lay people were not striving to attain nirvana in this lifetime. However, the lay people still followed the Buddha’s teachings. They performed good deeds in order to make merit and “find happiness in this and in future lives.” Through these positive actions, the lay people aim to be reborn in a better position and attain nirvana in that lifetime instead.

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