Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
How knowledge is acquired
How knowledge is acquired
How knowledge is acquired
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Impassioned orators provoke a strengthen desire for peaceful resolution to a situation that has previously aroused hostility. Two prominent Australians who achieved this are Noel Pearson’s speech ‘An Australian history for all of us’ and Paul Keating’s ‘Redfern Speech’. Both speeches portray the lack of national identity through the unjust treatment of the history of Aboriginal Australians. They also provoke a profound desire to resolve injustice due to one’s realisation of the amounting necessity for change to achieve a more harmonious and socially just society. This is to unite and unify the audience therefore encompassing a better future.
Australia’s national identity has for a long time arguably been based on a white Australia. Therefore Keating’s arrival at Redfern adds textual integrity to his speech as it is an area where there are many Indigenous Australians. Keating’s Redfern Speech also acknowledges the presence and injustices amongst Indigenous and Aboriginal
…show more content…
He does this through the use of descriptive language when he reflects back to the treatment of the Non Aboriginals to the Aboriginals. “In the prejudice and ignorance of non-Aboriginal Australians, and in the demoralisation and desperation, the fractured identity, of so many Aborigines and Torres Strait Islanders” Keating explains past views of history as ‘prejudice and ignorance’ he also further mentions what those past views lead to a ‘fractured identity’, this highlights the immorality faced by Aboriginals and Torres Strait Islanders. Keating does this to shift the audience’s perspective of a British centred history and transforms the audience’s way of thinking about Aboriginal and Torres Strait Islander people so that a true national unity can
Throughout the unit of reading to write, as a class we have studied multiple quality texts. These ranging from essays like George Orwell's and short stories like ‘There will come soft rains’. One text I have chosen to deepen my knowledge in is Stan Grant’s speech about the ‘Australian Dream’. I feel it is a well written and spoken speech with a deep and powerful meaning behind. Throughout the speech he uses various language techniques like rhetorical questions and repetition to convey his ideas about the ‘Australian Dream’. Stan Grant sets a serious tone to get across his particular issue about actions towards Indigenous Australians from everyday Australians.
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
The first is Paul Keating’s Redfern speech of December 1992, during the Mabo case. Keating spoke about the injustices committed against Indigenous people since European settlement of Australia and the need to acknowledge and remedy these. The conflicting source is an interview of John Howard on the 7.30 report in 1997, 4 years after the Mabo decision. Howard deals with the perceived implications of the Mabo and subsequent land title decisions for land ownership across Australia. The two sources conflict as they are taken from opposing parts of the mainstream Australian political spectrum. They reflect the so-called History Wars, a debate regarding the unresolved cultural struggle over the nature of the Indigenous dispossession and the place it should assume in Australian self-understanding. The Redfern Speech sets out the views of the left wing, progressive spectrum of Australian political views. John Howard’s interview sets out the arguments against the political and economic effects of the Mabo decision and subsequent land title decisions and largely reflects right-wing political views. The sources differ not only in their political views but also the time that they were given. Keating sets out his moral perspective regarding the need to rectify the past wrongs and improve the future prospects for Australian indigenous people. It was delivered before the final Mabo high court decision, and so cannot deal with the social, economic and political implications of said decision. Contrastingly, John Howards interview was 4 years after the Mabo decision, during which several subsequent land title decisions had been made. Consequently, his interview focused on his views of the implications of those subsequent events for Australia’s political, social and economic
Both Keating’s and Rudd’s speeches are firmly based on the ideas of recognition and reconciliation for the wrongs that European settlers, and their decedents, have inflicted on Indigenous Australians. To explore this idea I believe that it is necessary to take a closer look at both the plight of Eddie Mabo and the stories of the Stolen Generation.
“We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians. We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country. For the pain, suffering and hurt of these Stolen Generations, their descendants and for their families left behind, we say sorry. To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry. And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry.”
T Australians can be represented in a positive way by celebrating its diversity as a united nation, between its people and the land. Nevertheless, Australia can also be seen in a negative way, as being harsh and cruel. S – This presentation will be analysing one Australian song, I am Australian by Bruce
A political debate derived from 1990’s that held the British colonists culpable for the beginning of the ‘history wars’ that many protagonists became involved in. ‘History wars’ is divided into two views, one being a conservative view that considered the European settlement to be an achievement of taming hostile land. The progressive view on the other hand, perceives the history to be a reminder of the invasion of their land, frontier violence and dispossession of Indigenous owners. John Howard who represented the liberal party was one of the main protagonists within this controversy, representing the conservative view. Paul Keating, the labor party representative became a legacy, a Keating legacy that began reconciliation evolving in practical and symbolic ways (Ke...
...rial covered in the unit Aboriginal People that I have been studying at the University of Notre Dame Fremantle, Aboriginal people have had a long history of being subjected to dispossession and discriminatory acts that has been keep quite for too long. By standing together we are far more likely to achieve long lasting positive outcomes and a better future for all Australians.
Both Banjo Paterson and Kevin Rudd successfully conveyed the use of distinctive voices in both texts Saltbush Bill J.P.(SBB)(1905) and the National Apology Speech(NAS)(2008).which create interesting views on society as they explore Australia’s identity through social and political constructs ,as well as exploring a range of different voices
The rights and freedoms achieved in Australia in the 20th and 21st century can be described as discriminating, dehumanising and unfair against the Indigenous Australians. Indigenous Australians have achieved rights and freedoms in their country since the invasion of the English Monarch in 1788 through the exploration and development of laws, referendums and processes. Firstly, this essay will discuss the effects of the Universal Declaration of Human Rights on the Indigenous Australians through dehumanising and discriminating against them. Secondly, this essay will discuss how Indigenous Australians gained citizenship and voting
Throughout his article, Day makes frequent appeals to the patriotism. His caution about creating an “avenue to dictatorship” plays on his audience’s pride in the freedom and diplomacy of Australia. In this way, he encourages his audience to associate a lack of constitutional reform with a shocking ramification for the nation, to convince them that change must occur immediately. In referencing both the current Irish model of government and New Zealand’s movement to “change the flag,” Day plays on the common desire to be bigger and better than other countries, appealing to modernity as well as nationality. The tactic of referencing can also be seen at the very beginning of Day’s opinion article, where he opens the piece with a reference to a key historical event that punctuated Australian politics “four decades” ago – the Dismissal – the only time in Australia’s history when “an elected government has been usurped.” He does so in order to set the trajectory of his article to alert his audience to focus on “what lies ahead” in regards to the debate on constitutional
The Stolen Generation has had a profound impact on every aspect of the lives of Indigenous communities. It has jeopardised their very survival. It has impoverished their capacity to control and direct their future development. The Stolen Generation has corrupted, devastated and destroyed the souls, hopes and beliefs of many Australian lives through damaging assimilation policies established in an attempt to make a ‘White Australia’ possible. Discrimination, racism and prejudice are some of the many permanent scars upon Indigenous life that will never be repaired. However, recently Rudd and the Australian public have sincerely apologised for the detrimental effects the Stolen Generation had caused. The Stolen Generation has dramatically shaped Australian history and culture.
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)
The 'Redfern Speech' was delivered in 1992, at the peak of social tension between the Indigenous and non-indigenous Australians. The Mabo case questioned the issue of landownership, and the discrimination against Indigenous Australians was still ignored by the wider society. Keating used inclusive language such as "the land we live in","our country" and the use of the idiom of "the land of the fair go" in order to unite his audience audience and evoke patriotism in the shared identity as Australians - a point all of his audience can still connect to today. Keating also drew on the common idea of humanity through the prompting of empathy as he asked the rhetorical question "how would I feel if this were done to me?" when mentioning injustices commited against the Aboriginals. Keating was able to speak beyond that day in 1992 at Redfern Park, drawing on national identity and humanity to connect to his audience regardless of the change in context.Deane also needed to unite his audience, but had to look beyond Australia to keep the positive relation between Australia and Switzerland. The Governor General delivered his speech at a memorial service for the greatest loss of young Australians overseas at the time; and was to represent
Summary of Text: ‘The Redfern Address’ is a speech that was given to a crowd made up of mainly indigenous Australians at the official opening of the United Nations International Year of the World’s Indigenous Peoples in Redfern Park, New South Wales. This text deals with many of the challenges that have been faced by Indigenous Australians over time, while prompting the audience to ask themselves, ‘How would I feel?’ Throughout the text, Keating challenges the views of history over time, outlines some of the outrageous crimes committed against the Indigenous community, and praises the indigenous people on their contribution to our nation, despite the way they have been treated.