Though the book of Jeremiah contains oracles, poetry and metaphors, his use of metaphors makes him similar to Jesus talking to people in parables. As the narration is in “the first person,” the Collegeville commentary examines the statement “The word of the Lord” pointing to Jeremiah’s speech and considering it “as if he were God speaking.” Since Jeremiah’s words depict a narrative mode of the conversation that took place between Yahweh and him, the Collegeville commentary perceives it as the words of speech by a messenger that are spoken on behalf of a king. In this case, Jeremiah is the messenger, because he is the prophet and metaphorically speaking, the king is Yahweh.
Going further with the use of metaphors in this exegetical passage,
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The image of knowing and consecrating are related to each other, pointing to agriculture making a parallel of Jeremiah as a dead seed buried in the earth and Yahweh watching over him and knowing him as the pillar of cloud as mentioned in the Old Testament. Since Yahweh was the cloud, when it rained, the water sank deep in the Earth, immersing the dead seed in water, inviting the seed to burst forth because of the smell of the rain, (Isaiah 60 and 61) thus baptizing him with full immersion and consecrating him as a prophet. On another note, using the image of construction, it can be argued that while Jeremiah was taking shape in his mother’s womb, he was as an embryo surrounded by the water and received his consecration which on a literal level, was immersed in water, and was present in the midst of that as God knowing and choosing him and, never abandoning him. Using the words of Rev. Paul Wenz, it can be concluded that “formed you” in verse 5 is yazar in Hebrew has a connotation with “God’s creative
The role of the prophet changes with the society in which he lives. In modern society, a prophet is a visionary, telling people what they can become; in Biblical times, a prophet was the voice of God, telling his people what they had to become to fulfill their covenant with God. In William Golding's Lord of the Flies, the prophet is a peaceful lad, Simon. He alone saw that the jungle, which represented freedom and the lack of civilization, was not to be feared but to be understood; he alone knew that the mythical Beast of the island, feared by all the boys, was, in fact, their own inherent savagery. Through these truths Simon represents a Christ figure paralleling Christ's misunderstood message and Christ's death.
”Kill the beast! Cut his throat! Spill his blood! Now out of the terror rose another desire, thick, urgent, blind. Kill the beast! Cut his throat! Spill his blood! Again the blue-white scar jagged above them and the sulphurous explosion beat down. The littluns screamed and blundered about, fleeing from the edge of the forest, and one of them broke the ring of biguns in his terror. Him! Him!” (Golding 152) William Golding’s allegorical parable novella, Lord of the Flies, takes place amidst a fictional World War Three. The story begins as group of british choir boys are fleeing England due to the threat of a possible catastrophic nuclear attack. But when every adult on-board is killed by an ensuing plane crash, given the boys current predicament,
Before I start to explain anything that Jeremiah had to say and his messages, I must first explain a little bit about the kind of man that Jeremiah was. As with most of the prophets, personality plays a major role in what they wrote. It is almost impossible to find a passage in the bible that has not influenced in some way by peoples beliefs and feelings. The writings that Jeremiah had done are the same way. His personality influenced them immensely (Smith, 3). ."..The fact is that no prophet started so deeply from himself as Jeremiah did." (Smith, 5). There can be no way of knowing exactly how he lived or how long that he lived. The only information that can be gathered on him is from what people have written about him in the bible. Some more information of Jeremiah was that he was hated by almost everyone for him message that he was sending. People did not want to hear that they were doing wrong and that Yahweh was angry with them. Because of this, Jeremiah himself didn't want to be a prophet. He despised spreading such an unpopular message, but he saw it as something he had to do. He took it as more of an obligation rather than a delight.
N.T Wright (2008) stated that “When we read the scriptures as Christians, we read it precisely as people of the new covenant and of the new creation” (p.281). In this statement, the author reveals a paradigm of scriptural interpretation that exists for him as a Christian, theologian, and profession and Bishop. When one surveys the entirety of modern Christendom, one finds a variety of methods and perspectives on biblical interpretation, and indeed on the how one defines the meaning in the parables of Jesus. Capon (2002) and Snodgrass (2008) offer differing perspectives on how one should approach the scriptures and how the true sense of meaning should be extracted. This paper will serve as a brief examination of the methodologies presented by these two authors. Let us begin, with an
Throughout history people had always enjoyed and appreciated works of Literature in which they can relate to their everyday life. The Genesis book from the Bible is an example of Literature in which people know its stories and appreciated them. Even people who do not have faith on the Bible know the stories from the Genesis. The reason behind that is because the book is famously known as a collection of stories that tell us about the beginning of everything and how early civilizations interacted with God. The people that read the book of Genesis because of their religion beliefs, they would see it as an obligation to read rather than appreciate it and understand it as a work of literature. However, Darwin’s science strongly contradicts most
What is figurative language? Figurative language is saying something other than what is meant for effect. For example a metaphor, simile, symbol, hyperbole or personification. In the sermon called Sinners in the Hand of an Angry God and the Iroquois Constitution there is a lot of figurative language.
The goodness of God is shown through the actions of Jeremiah. At the beginning of...
In many classic novels, authors use biblical allusions to highlight a certain character or situation. By using biblical allusions, authors can help the reader better understand what it is that they want to convey through their literary work. In William Golding’s Lord of the Flies, Golding utilizes symbolism of places and characters to allude to the Bible. Out of the many references, four significant biblical allusions – title of the novel, Simon, beast, and the island itself – emphasize Golding’s theme inherent sin and evil in mankind.
After God abandons Assyria as His rod at the end of Isaiah chapter 10, in the beginning of Isaiah chapter 11, God will raise up a shoot from the stump of Jesse (Isaiah 11:1). This shoot from the stump of Jesse is personified as He and this Person is endowed with the Spirit of the Lord in Isaiah 11:2. He will provide justice for all. His reign will be characterized with righteousness and faithfulness (Isaiah 11:3-5). This reign of righteousness and faithfulness leads to many profound impacts and drastic changes to the whole creation. The hostilities between predators and preys, b...
...all the people Ezekiel was strange but God did not believed, In God’s eyes, Ezekiel was truthful, forgiving, obedient, and had endurance. He was dependable, patience, faithful, and tolerant. Ezekiel was truthful in all that he spoke because all of his words were from God. Ezekiel was forgiving and tolerant of God when God decided to take Ezekiel’s wife away to make a point. Ezekiel was very obedient as he obeyed God’s every single command including not mourning when his wife died. God gave Ezekiel lots of endurance because he prophetized for over twenty-two years. With his endurance, showed he was always dependable and faithful. All God needed to do was tell Ezekiel what to say or do, and Ezekiel would complete the task without complaint. Ezekiel was very patient even though God did not allow him to speak for seven and a half years and he complied with that.
Works Cited Chisholm, Robert B., Jr. Interpreting The Minor Prophets. Michigan: Zondervan Publishing House, 1990. Brown, William P. Westminster Bible Companion: Obadiah Through Malachi. Kentucky: Westminster John Knox Press, 1996. Holy Bible New Living Translation. Illinois: Tyndale House Publishers, Inc. 1996. Meyers, Carol L., and Eric M. Meyers. The Anchor Bible: Zechariah 9-14.New York: Doubleday. 1993.
The kingdom of Jerusalem is one of the most important Kingdoms in the bible, thats why it was so important when it fell to the Babylonians. The beginning of the book is describing in first person from Jeremiah the prophet the destruction of Jerusalem and how sad it is of a site to see. In chapter two of the book Jeremiah is talking about the how mad the lord is at his people, and how he brought judgement to the wicked land. God is showing in chapter two how mad he is and he cut off the power of Israel, but in chapter three he Jeremiah tells us that he is faithful to us and he will restore the land. Even though he to is very sad from his city being taken and destroyed he remembers what the lord has told him. He then explains that the people of the kingdom of judah and the kingdom of Jerusalem need to fall back to the lord and get rid of those false gods. For the love and kindness of the lo...
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
Isaiah is thought to be one of the greatest poets of the Bible, and his book a classic of the Hebrew language. His writing has a very concise style, effective imagery, and an equilibrium between form and content which classify the type of poetry as classical. From the theological aspect, Isaiah moves in the religious tradition influenced by David's dynasty and the election of Sion, and also contributed to the shape and expression of the messianic hopes (Obstat, p.278).
Smith, James E. The Major Prophet. Joplin, MO: College Press, 1992. Print. The. Old Testament Survey Series -.