Today, we are more than used to living a liberal, open-minded lifestyle, in communities that make us feel safe to express ourselves without being, judged or mistreated by anyone. Hasn’t it always been that way? Yes, for most of us, but that doesn’t count the whole. Society is and always will be ever-changing, yet we don’t always notice it. Twenty years ago, the typical representation of a thirty-year-old man would have been utterly monotonous, yet nowadays, there is probably not one correct or socially accepted way of generalizing a specific group of people. With these changes have come great movements and waves of changes including that of the LGBT community. This created the need for messages to be spread through the media, intended to reach everyone who creates or makes up part of the problem, one of which includes Macklemore’s “Same …show more content…
The song itself is named “Same Love” which, based on the targeted audience, would be interpreted and understood to be a linked in some sort of way to LGBT rights, which is exactly what the song is about. He does this by telling the story of a sexually confused child, who has been told by his surrounding society, that his personality matches that of the socially accepted gay image, which will be condemned by many. It is evident that Macklemore was very prudent and meticulous when writing these lyrics, wording each line to perfection and using disparate points of view to emphasize his viewpoint, and ultimately, to support the fight against
In certain countries such as the U.S, people discriminate against others to a certain extent based off their gender, race, and sexuality. Butler states that “to be a body is to be given over to others even as a body is “one own,” which we must claim right of autonomy” (242). Gays and Lesbians have to be exposed to the world because some of them try to hide their identity of who they truly are because they are afraid of how others are going to look at them. There are some who just let their sexuality out in the open because they feel comfortable with whom they are as human beings and they don’t feel any different than the next person. The gender or sexuality of a human being doesn’t matter because our bodies’ will never be autonomous because it is affected by others around us. This is where humans are vulnerability to violence and aggression. In countries across the globe, violence and attack are drawn towards tran...
The article “ In Defense of “Trap Queen” as our generation’s Greatest Love Song” by Hanif Abdurraqib, who is a poet, essayist, and cultural critic from Columbus, Ohio, writes about todays modern “love song’s” and their meanings. Hanif believes that todays modern generation love songs are not the same as they once were, because the meaning of love has evolved over time. Love songs have a different kind of passion then the once did, they have evolved the passion of love towards each other to a whole different level of passion. The meaning of a love song has changed its not all about only love towards someone, its changed to the love for the life style they live with the success they 've made to be where they are. This life style involving money, drugs. and sex, which is very blunt about how they describe it, is what “love” is to them and the young crowd
They mention the transition of “the closet,” as being a place in which people could not see you, to becoming a metaphor over the last two decades of the twentieth century used for queers who face a lack of sexual identity. Shneer and Aviv bring together two conflicting ideas of the American view of queerness: the ideas of the past, and the present. They state as queerness became more visible, people finally had the choice of living multiple lives, or integrating one’s lives and spaces (Shneer and Aviv 2006: 245). They highlight another change in the past twenty years as the clash between being queer and studying queerness (Shneer and Aviv 2006: 246-7). They argue that the active and visible contests over power among American queers show that queers now occupy an important place in our culture. They expand on the fact that queerness, real, and performed, is everywhere (Shneer and Aviv 2006: 248). This source shows the transformation in American culture of the acceptance of queerness. It makes an extremely critical resource by providing evidence of the changes in culture throughout the last two decades. Having the information that queerness is becoming more accepted in culture links to a higher percentage of LGBTQ youths becoming comfortable with their sexual identity. However, compared to the other sources, this
Macklemore begins with “When I was in the third grade I thought that I was gay, / 'Cause I could draw, my uncle was, and I kept my room straight. / I told my mom, tears rushing down my face.” In just these first couple of lines, the listener is easily able to understand what the song is about, and also comprehend the stereotype that is associated with gays and lesbians. The listener is given the equation that Macklemore made up when he was younger; he added the stereotypes that were given to gays: being artistic, having a gay relative, and being tidy. By following these fashions, he assumed that he was gay as well. When Macklemore states that tears were rushing down his face, it gives even more awareness to the negative connotation that gays
“Fire away. Take your best shot, show me what you got. Honey I’m not afraid (Chris, Lines 4-5)…” Strength, love, heartache, all words that many people can identify with, but what about mental illness, depression, and suicide. These words are those that humans avoid, pretend they are not there, but in reality those three words effect many more people that was ever thought possible. Over 18.2% of United States citizens suffer from a mental illness (Depression), 6.7% of United States citizens suffer from depression (Depression), and each year in the United States there are on average 42,773 deaths by suicide (American). Now, many people can relate to the words love and heartbreak, but many more can identify with the three words that the world
“We Found Love” is a popular song produced by Calvin Harris and features singer Rihanna. “We Found Love” reached the number one spot in the top charts in multiple countries in 2012 and the music video became popular very quickly after being filmed in Belfast, Northern Ireland. The music video features a young couple living in an impoverished council estate in West Belfast. Both characters portrayed in the music video are in their twenties and of mixed race, one parent being black and the other being Caucasian. Their relationship is distinguished by domestic violence as the couple is seen yelling, pushing and hurting one another, along with stealing from convenience stores, gambling and abusing drugs and alcohol together.
Within the early 1990s there is a rise in queer culture that many people did not know for what it was. At first, the United States thought it was problematic because it was an invasion on the home-front and the country is trying to figure out its own identity culturally, which led to the “culture” wars. The idea of culture wars was that historically U.S. had problems defining itself culturally through popular media such as music, television, and film. Music was a popular medium that the U.S. tried to define itself culturally, but the music video of Madonna’s “Like a Prayer” where she is combining explicit sexual references with religious idols. In addition to this being gay was not accepted within the early 1990s and was problematic because it was not widely accepted by the general public. Within the early 1990s it is represented through queer culture which is similar to gay, but was different at the same time. Taken from an anthropological approach Michael Moffatt references from Kath Weston’s book about gay culture being entirely different from how we normally perceive it (Moffatt). In the state of “California gay and lesbian c...
The world as we know of it today has evolved over several decades of conflict. The conflicts have taken place due to many factions fighting for their rights. It began with African Americans wanting to be treated as equals. The Civil Rights became the theme of the 1950’s and continued for many years. More recently, there have been conflicts based on sexuality and gender preferences. The LGBTQ (Lesbian, Gay, Bisexual, Transgender, and Queer) Movement of today has changed and evolved over the last several decades just as the American Civil Rights Movement of the 1950’s and 1960’s which gave African Americans the fight for racial equality. The similarities and differences of both movements are striking, and deserve thorough investigation.
A Mad Girl’s Love Song In Sylvia Plath’s poem “A Mad Girl’s Love Song”, it is hard to determine whether the speaker is mad or going mad. Plath, along with all women in this time period, were defined by their relationship to a man. When a woman was abandoned by her beloved, it was Earth-shattering, as it still can be for many women today. Before the reader even gets into the poem itself, the speaker is already described as “mad” and this word has multiple connotations.
In the essay by Judith Butler, Besides Oneself: On the Limits of Sexual Autonomy, she describes the social norms of society slowly changing and designing new social norms of society by the awareness of Gays, Lesbians, and Transgender preference people. She is also describing the struggles of everyday life for gays, lesbians, and transgender people. Butler states a question that makes a good point for this way of thought, “what makes for a livable world?”(Page 240). This question is asked to understand what a livable life is first. A livable life is life that is accepted by society. If society does not accept certain individuals because of the choices they choose to make or the way they are brought up, then society chooses to stay ignorant and uneducated on these types of situations. Individuals who are not accepted by society receive less treatment than that of some who is accepted by society. This does not only extend to gays, lesbians, and transgender, but extends to people who are less fortunate than others. People judge people. This is human life. People are influenced by other people and want they have. The media is a big part of what people strive to be like or accomplish. People watch th...
In the 1990's there has been what is called a "normalized movement"(Warner 41). This so-called movement has permeated into all aspects of the Gay and Lesbian movement's agenda. It has become increasingly clear in the realms of the media such as television, movies and magazines. The major objective for the proponents of this movement is to make the homosexual seem "normal." This would be done by not focusing on the sexual nature of the homosexual. Since their sexual behavior is considered deviant by society, any outward expression of it will be looked down upon. So, it has been the goal of some leaders of the movement as well as those who control the media outlets to separate the identity and sexuality of the homosexual as far as possible.
T.S. Eliot has been one of the most daring innovators of twentieth-century poetry. His poem“The Love Song of J. Alfred Prufrock”, is different and unusual. He rejects the logic connection, thus, his poems lack logic interpretation. He himself justifies himself by saying: he wrote it to want it to be difficult. The dissociation of sensibility, on the contrary, arouses the emotion of readers immediately. This poem contains Prufrock’ s love affairs. But it is more than that. It is actually only the narration of Prufrock, a middle-aged man, and a romantic aesthete , who is bored with his meaningless life and driven to despair because he wished but
Although the LGBT community is accepting of all types of people, many people in the world today still disagree with LGBT beliefs. According to Catherine Latterell, the author of Remix, Assumption 1 is that communities provide stability. It is evident that the LGBT community undoubtedly supports this statement. Organizations like the Trevor Project and GLAAD work to “amplify the voice of the LGBT community by empowering real people to share their stories.”
Gay, Faggot, Dyke, and Butch are a few examples of gay slurs that society has used in negative light. “’Man, that’s gay’ gets dropped on the daily/we become so numb to what we’re saying/call each other faggots…/gay is synonymous with the lesser” (Macklemore Ln 35-36, 39). These lyrics identify how we as a society make the idea of being gay a bad thing. When he says that gay is synonymous with the lesser, he is saying that society thinks that because you are gay, you are lesser than everyone else. It’s the same idea that woman and black people have gone through in history. Black people were believed not to have a choice because they were below white men and the same idea went for woman as well until people fought for their rights. He wants us to realize that this war for gay rights has already happened in different forms: “It’s the same hate that’s caused wars from religion/gender to skin color, the complexion of your pigment” (Macklemore Ln 40-41). He also adds imagery to this statement by showing images from the past of a black and white woman running at the beach and laughing together and the American flag flowing. The image of the flag is shown because it is supposed to represent freedom but for a homosexual person, it restricts them from being who they
When one hears the words “LGBT” and “Homosexuality” it often conjures up a mental picture of people fighting for their rights, which were unjustly taken away or even the social emergence of gay culture in the world in the1980s and the discovery of AIDS. However, many people do not know that the history of LGBT people stretches as far back in humanity’s history, and continues in this day and age. Nevertheless, the LGBT community today faces much discrimination and adversity. Many think the problem lies within society itself, and often enough that may be the case. Society holds preconceptions and prejudice of the LGBT community, though not always due to actual hatred of the LGBT community, but rather through lack of knowledge and poor media portrayal.