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How social media affects politics
How social media affects politics
The influence of social media on politics
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When is an act classed as political? Does the act have to be performed by politicians or can an act be deemed political when it is between ordinary people down the local pub? Are political acts purely in the hands of politicians? This article aims to discuss where politics occurs; looking at various influences that theories have put forward and how the information age has undermined the title statement.
Jef Huysmans, in ‘What is Politics,’ (2005: 43) states that the most likely place for politics to happen are with political individuals in political institutions, stating that “the obvious answer is in national and regional parliaments.” Politics most certainly happens in these places and there are no arguments against that. Councillors, MPs, Ministers, MEPs are all politicians and therefore acts by them are political.
All politicians have political power; they have control over different parts of the government and different parts of the community. There are those in positions who can exert political power but ultimately it is the politicians that make the decisions. A pressure group can fight against a cause but it is politicians who will decide on the course of action, whether the government will introduce a bill, change the law and exert influence to stop something happening. Members of the public rarely have this amount of control. On the other hand can a factory manager or head of a football team bring make political decisions? When football managers choose players from foreign countries is that making a political decision?
However, is an act political if it is performed by someone outside of the political spectrum? Can two ordinary citizens perform a political act in the pub or in the newsagents? Leftwich (2004)...
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...ens can participate in legitimate (and illegitimate) political actions.
Works Cited
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Facebook statistics about number of people using the service (2012) http://www.facebook.com/press/info.php?statistics
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Huysmans, J. (2005) ‘What is Politics?’ Edinburgh University Press
Leftwich, Adrian (2004) ‘Thinking Politically: On the Politics of Politics.’ From Leftwich, A .ed, What is Politics? Pp1-22, Oxford: Polity.
Stoker, G. (2006) ‘Why Politics Matters, Making Democracy Work,’ Palgrave, Macmillan.
TNW – An internet news website with details on social networking.
http://thenextweb.com/twitter/2011/03/14/twitter-users-now-sending-1-billion-tweets-per-week/
M.O Dickerson, Thomas Flanagan, Brenda O'Neil, An Introduction to Government and Politics: A Conceptual Approach, Cengage Learning, 2009, 565 pages.
Weber, Max. [1991] 1918. “Politics as a Vocation,” In From Max Weber: Essays in Sociology,
First, the Political Era was a period during the late 1800’s when the first police force consisted of uneducated, average citizen volunteer night watchmen. It was replaced by people who were regarded as “professionals”. Professionals during the Political Era were a select group of individuals, unlike the vast majority of people during that time, who had access to books, higher learning who could read and write.
Politics, although a very abhorred profession, is a necessity for society, and requires good leaders who make good political decisions for their constituents. Unfortunately, there is always a negative connotation associated with politicians, as they are usually seen as corrupt, lying, and scheming people. There are many dif...
Neil Postman begins chapter 9 of his book Amusing Ourselves to Death: Public Discourse in the Age of Show Business, by discussing if politics is actually a spectator sport or if politics is just like the way show business is run. This chapter is titled ‘Reach out and Elect someone’, and Postman first writes about how politics is more like a "spectator sport" or, as Ronald Reagan put it, "like show business" (125).
The celebrification of politicians is not a new phenomena, politicians have been using the media to build up a profile of themselves, a one that they want to portray, for decades. Adolf Hitler used the media to a whole new extent in the 1930s and by many, was seen as a celebrity. In Michael Munn’s Hitler and the Nazi Cult of Celebrity, he likens the hysteria caused by Hitler’s public appearances to the “adolescent frenzy of Beatlemania”(2013: 41). There’s evidence of the celebrification of politicians even in the 1800’s in Chris Rojek’s Celebrity (2001: 143), where Ulysess S Grant visited Newcastle, and 800,000 people lined the streets to greet him, as a celebrity. Even now, the celebrification of politicians is rife, with Boris Johnson being a devout advocate of this tool. The celebrification of politicians is having quite an effect on the public sphere, as some claim decisions are being made on the basis of celebrity and not on political ideologies (Couldry & Markham, 2007) while (Rojek, 2011) believes any widening of the public sphere is a welcome addition. The blurring of lines between what is a celebrity and what is a politician is becoming increasingly hard to decipher as Streets’ Mass Media, Politics and Democracy states “TV schedules and newspapers draw neat boundaries between what is politics and what is entertainment…but this formal distinction between what counts as politics and what does not is sometimes not as clear as it seems.” (Street, 2001 :61) and this is the problem facing the public sphere. Jurgen Habermas defined the public sphere in his 1989 work The Strucutural Transformation of the Public Sphere – An Inquiry Into a Category of Bourgeois Society, as “the sphere of private people who join together to form a ‘...
In the Aristotle’s Politics Book I, Aristotle determines that man is by nature a political animal, and in accordance to that the polis is created naturally. Aristotle’s first argument states how a polis comes into being by stating “Now in these matters as elsewhere it is by looking at how things develop naturally from the beginning that one may best study them.”(Pg 2, line24)
It is discussed how the indifference to politics by many citizens of western society and the fact that ideologies are now no longer needed by those in power to enforce their will are two key truths of western politics.
they have and how effectively they can influence institutions of power. The power of the A pressure group is an organised group which has one of its principal purposes the exercise of influence on institutions. political) in order to secure decisions favourable to the interests. the group represents or to discourage decisions from being taken which would be unfavourable to those interests. Pressure groups also are slightly more complex and have many different forms, statuses and.
George, S. and Bache, I. 2001.Politics In the European Union. Oxford, UK: Oxford University Press.
7th edition. London: Pearson Longman, ed. Garner, R., Ferdinand, P. and Lawson, S. (2009) Introduction to Politics. 2nd edition. Oxford: Oxford University Press, 1998.
Smith, P. (1999) „Political Communication in the UK: A Study of Pressure Group Behaviour‟, Politics, 19(1): 21-27
What is politics? Throughout history, people have participated in politics on many different levels. They may have participated through a direct democracy, in which they directly governed, or they may have participated through a representative democracy, in which they participated by electing representatives. As citizens’, people have participated in politics to attain the things they needed or wanted, the valued things. Participation in politics has been the way that people have a voice and change the things that directly affect their lives. Throughout the course of history, politics has been the competition of ideas; they decide who gets what, when, where and how.
Not everyone will agree with Aristotle's political theory, but it is essential to understand the principals that underline the new political theories. Aristotle's politics is one of the most influential books of political philosophy. His main ideology consists in that a man is by nature a political animal because he can reason and communicate with others, therefore, has the potential to alter or change his living conditions for better because he can recognize the difference from right or wrong. Aristotle is proposing that a man with reason has to base his approach towards politics on the fundamental concept of good for human beings. However, based on the evaluation of modern politics, we can conclude that the idea of politics aiming at the human good has diminished.
concepts. Politics is the ideology and practice of governing a group. Both the concepts of philosophy