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1984 by George Orwell in response to a question
Analysis of 1984 by george orwell
Orwell and the book 1984
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Recommended: 1984 by George Orwell in response to a question
1984 Not So Far Off
The year 2002 has finally arrived. This is a time to take a retrospective look at what has happened in the previous year. The same thing happened in 1984. Back then; the people decided if what George Orwell had predicted in his novel had come true. Taking a quick glance, the appearance of the society then, compared with the fictional society of 1984 was like night and day. But, on further inspection, George Orwell’s predictions were really not that far off. Now in 2002, the evidence of a 1984 like society is ever the more visible.
The focus of hatred in the two-minute hate can be seen today as well. Hate is an emotion that everyone experiences. In 1984, two minutes is taken every day to focus hate on Emmanuel Goldstein. Very little is known about him except for the fact that he opposes the party. “ He was the primal traitor, the earliest defiler of the Party’s purity. (14)
Because the party always changes the past to coincide with their views, no one really knows if Goldstein ever existed. He may have an object to focus party members hate on so that they love Big Brother all the more.
This can be seen in the United States today, and in the past. In colonial times hatred was focused on Britain. They were the sole reason for all hardship in the colonies. They made life horrible for the settlers. In World War II hate was focused on Germany and Japan. Japan attacked the United States when the nation was not in the war. Americans then enjoyed seeing the atomic bomb fall on the Japanese cities. After World War II, the American hate was then focused Russian Communism. America had to make sure democracy prevailed over communism. Russia was a foe that the United States was always competing with.
The Emmanuel Goldstein of today would be Osama Bin Laden. After his terrorist act hate was focused on him. The media told Americans that he was the one to hate. Americans listened to what the media told them. Osama Bin Laden is made fun of by Jay Leno and other comedians. The rock band Jackyl even produced a song, I hate you Bin Laden. “To dissemble your feelings, to control your face, to do what everyone else wad doing was an instinctive reaction.” (18) The hate grew severe enough for some Americans to commit hate crimes against people of a Middle-Eastern patrimony. After the terrorist exploit, love suddenly arose for today’s Big Brother,...
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...t generation of The Party loyalists. “It was somehow slightly frightening, like the gaboling of tiger cubs which will soon grow into maneaters.” (23)
Brainwashing children can be seen today as well. In school kids learn about how great their country is. They “Pledge allegiance to the flag”. They don’t even realize what they’re saying. They are just told to memorize the words, and to say them over and over again. Some Middle-Eastern children learn the United States is evil from the time they’re very young. So, by the time they reach adulthood they hate the United States just like the rest of their peers. Religion teaches children the basics in order for them to keep those values for the rest of their life. They also memorize words and have blind faith toward a God who they can’t understand yet. Children are influenced the most easily, and today’s society as well as the society of 1984 took advantage of that.
Though the year is currently 2002, people can still look back at 1984 and the similarities between now and then. With a quick glance, today’s society seems completely different. But, on closer inspection, some aspects of 1984 are much more true than anyone ever realizes.
The film “Anatomy of hate” examines hate and prejudice towards different race or minorities in the modern society, through the examples of multiple groups which have specific ideologies or participate in violent conflicts. The director of the film Michael Ramsdell, spent six years working and filming such groups like: White Supremacist movement, Muslim extremists, the Westboro church Christian fundamentalists, Israeli-Palestinian movement, and US soldiers operating in Iraq.
The novel 1984 is one that has sparked much controversy over the last several decades. It harbors many key ideas that lie at the root of all skepticism towards the book. With the ideas of metaphysics, change, and control in mind, George Orwell wrote 1984 to provide an interesting story but also to express his ideas of where he believed the world was heading. His ideas were considered widely ahead of their time, and he was really able to drive home how bleak and colorless our society really is. Orwell wrote this piece as a futuristic, dystopian book which contained underlying tones of despair and deceit.
today is very different from that of 1984, it is the people. In the words of the
Thirty years have passed since the year George Orwell predicted that a totalitarian government would rule society; many believe that his prediction precluded the reality by thirty years. In the novel, 1984, George Orwell describes a society in Oceania ruled by a highly controlling totalitarian government, referred to as “Big Brother”. The utopian and dystopian genre of this novel appeals to readers that like science and/or political fiction. Many characteristics of today’s society support the claim that every day, society becomes more and more like the society depicted in 1984. The popular rapper Childish Gambino, on his latest album Because the Internet, has even stated in a song, “We all Big Brother now”, referring to the lack of privacy posting to the Internet creates. One can attribute technology as the main cause to this increasing similarity between today’s society and that portrayed in 1984. Technological advances are creating a seemingly more comparable world to that depicted in the novel “1984”, as shown through the use of smartphones and the use of social media.
Conflict theorists would say people are attracted to the message of hate because the way the power elite keeps us at odds. They keep us believing that the other race is trying to take what little there is left.
A very strong feeling of dislike, intense hostility and aversion usually deriving from fear, anger, or sense of injury. Is how Websters discribes the word Hate. Thurman gives proof of that definition in this chapter about hate. He uses stories and personal examples that provide us a picture in words of what hate means and how Jesus was totally against the hatred. He writes that hatred is death to the spirit and disintegration of ethical and moral values. Above and beyond all else it must be borne in mind that hatred tends to dry up the springs of creative thought in the life of the hater, so that his resourcefulness becomes completely focused on the negative aspects of his environment. The urgent needs of the personality for creative expression
In the same way as love, hatred requires a certain intimacy between two people. A relationship cannot consist of either love or hate without there first being a close relationship between two individuals. Hawthorne explains that for these emotions to exist, “each, in its utmost development, requires a high degree of intimacy and heart-knowledge” (Hawthorne 246). In order for either of these emotions to be conceived within an individual, the person must first make an effort to acquire a deep understanding of the other person. It is necessary to have a familiarity with someone else’s character in order to either love or hate them, and it is impossible to become close to som...
Throughout history, the powers of love and hate have constantly been engaged in a battle for superiority. Time and time again, love has proven to be stronger than hate, and has been able to overcome all of the obstacles that have stood in the way from it reaching its goal. On certain occasions, though, hate has been a viable foe and defeated love when they have clashed. In the novel A Tale of Two Cities, Charles Dickens presents several different power struggles between love and hate.
... others more easily (McDougal). Hate itself takes up a lot of energy. All that wasted energy could be channeled into other areas that are more rewarding such as helping others.
Upon my reading of the novel 1984, I was fascinated by George Orwell’s vision of the future. Orwell describes a world so extreme that a question comes to mind, asking what would encourage him to write such a novel. 1984 took place in the future, but it seemed like it was happening in the past. George Orwell was born in 1903 and died in 1950; he has seen the horrific tides of World War ² and Ï. As I got deeper into this novel I began to see similar events of world history built into 1984.
Andrew Sullivan suggests the origins of hate to be evolutionary in his article, “What’s So Bad about Hate?” If hate really is “hard wired,” then that would mean all of the hubbub about obliterating hate is just about as useless as trying to obliterate opposable thumbs. Sullivan’s statement carries so much meaning because it illustrates such a nasty concept with an air of tolerance that is rarely ever considered. He proposes that instead of fighting hate, we accept hate for what it is: an integral part of the human experience. Instead of fighting, we should focus our energy on tolerating hate, and through toleration we can achieve much more than we ever did by trying to combat our very nature.
In the novella Anthem, this can be seen building up in the main character, Equality. As the story progresses, you can see Equality 7-2521, harbour a growing hatred for his fellow brothers. When Equality goes to show his creation to the world council, they reject his idea and shun him, possibly generating that feeling of rage. After Equality gets his idea rejected, he seems to now show the malice that was pushed away all of his life spent in the Community. The novella Anthem shows us that even though hate is a bad emotion, keeping all of those negative feelings felt towards others locked away can expand them and make them even worse.
Their daily “Two Minutes of Hate” is how each individual falls onto the Party’s brainwashing bandwagon. This is a clever way the party seeks control over people, but more importantly, their minds. Reassociating words to differing meanings keeps the masses where the party wants them to be mentally. In other words, it keeps the citizens obedient and too distracted to focus on their actual living conditions. Not only that, it also makes it less likely for anyone to rebel against the Big Brother. “It is precisely in the Inner Party that war hysteria and hatred of the enemy is the strongest." Without that drive of outside hatred, people of Oceania would direct their hateful attitudes toward their real enemies: The Inner Party. Constant fear of propaganda keeps the masses at their toes with strong devotion to Big Brother and everything the Party stands for. The slogan is also true in the sense of keeping society together through the means of stopping progress. “It eats up the surplus of consumable goods, and it helps to preserve the special mental atmosphere that a hierarchical society needs. War, it will be seen, is now a purely internal affair.” Because war requires so many resources, the products that are manufactured using the arduous labor of Oceania’s population are expended. This cycle of continuous war ultimately makes the people languid, too tired to rise up
Today’s modern world may not be exactly like 1984, but there are some issues that are very similar to it. Some of the biggest issues that is becoming compromised today is the issue of privacy, which in the book 1984 was something that the people did not have much of because of things like telescreens. Not only is our privacy compromised but the government is also being too controlling. Ways today’s privacy is being compromised are through things like game consoles, phones, social media, and drones and not only is our being compromised through these things but the government is also gaining too much control by compromising our privacy.
Works Cited for: Orwell, George. 1984. The 'Standard' of the ' London: Penguin Books, 2008. Print. The.