The Culture Of Politics Of Human Rights Essay

The Culture Of Politics Of Human Rights Essay

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The world order as it is currently known is the entangled product of centuries of complicated and gruesome history of the interactions among people, one forever stained by human rights violations, morbid wars, and encroachments of power. Although these actions cannot be erased from history, they can be prevented from recurring. Acclaimed authors Kate Nash, in her book The Culture of Politics of Human Rights: Comparing the US and the US, and Hannah Arendt, in her chapter “The Decline of the Nation-State and the End of the Rights of Man,” explain their respective views regarding skepticisms of international institutions and global solidarity campaigns to address human rights matters and delineate the limits of the practicality of a post-national world of human rights. Both of their arguments are complemented by the ways by which Donald Trump emerged victoriously from the 2016 United States presidential election and by the human rights concerns that centralized the polls.
In her renowned book, The Culture of Politics of Human Rights: Comparing the US and UK, author Kate Nash, a prolific proponent of human rights, substantially delineates both her skepticism of international establishments to address human rights issues and practices and her limits to a post-national world of human rights in practice. The following is the definition extended by Nash: human rights are culturally relative and contingent outcomes of the interactions between various historical narratives, and they are complemented by individuals or by groups in specific circumstances to achieve a predetermined goal, normally the meeting of basic needs. Although states and laws are at the center of either dispute prolongation or conflict resolution, the United States and...


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... (Nash 2009: 136). International law will not effectively function if regarded as a supplement to each nation’s domestic laws; universal law must be independent and superior to national politics. Only a comprehensive reform of ethical standards can cause human rights, and their respective benefits, to be taken seriously, universally respected, and internationally achieved. However, the formulation of these postulates seems to rest solely on the shoulders of international courts and tribunals, which, as previously discussed, are constrained due to sovereignty and solidarity. To summarize, through analyzing the different approaches America and Britain exhibit regarding human rights, Kate Nash both effectively explains the limitations to a post-national world and substantially delineates the mistrust of global establishments to address human rights issues and practices.

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