In her renowned book, The Culture of Politics of Human Rights: Comparing the US and UK, author Kate Nash, a prolific proponent of human rights, substantially delineates both her skepticism of international establishments to address human rights issues and practices and her limits to a post-national world of human rights in practice. The following is the definition extended by Nash: human rights are culturally relative and contingent outcomes of the interactions between various historical narratives, and they are complemented by individuals or by groups in specific circumstances to achieve a predetermined goal, normally the meeting of basic needs. Although states and laws are at the center of either dispute prolongation or conflict resolution, the United States and...
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... (Nash 2009: 136). International law will not effectively function if regarded as a supplement to each nation’s domestic laws; universal law must be independent and superior to national politics. Only a comprehensive reform of ethical standards can cause human rights, and their respective benefits, to be taken seriously, universally respected, and internationally achieved. However, the formulation of these postulates seems to rest solely on the shoulders of international courts and tribunals, which, as previously discussed, are constrained due to sovereignty and solidarity. To summarize, through analyzing the different approaches America and Britain exhibit regarding human rights, Kate Nash both effectively explains the limitations to a post-national world and substantially delineates the mistrust of global establishments to address human rights issues and practices.
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