In recent years, human rights scholarship has received much attention by various scholars, including by historians. More than other specialists, they have been particularly concerned with trying to comprehend the origins of modern human rights discourses. Some like Laurent Dubois in his Avengers of the New World: The Story of the Haitian Revolution have even suggested that:
“the Haitian Revolution forever transformed the world. It was a central part of the destruction of slavery in the Americas, and therefore a crucial moment in the history of democracy, one that laid the foundation for the continuing struggles for human rights everywhere. In this sense we are all descendants of the Haitian Revolution, and responsible to these ancestors.” (Dubois,
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With a close reading of his piece along with that Lynn Hunt’s Inventing Human Rights: A History and Samuel Moyn’s The Last Utopia: Human Rights in History this text will briefly explore whether, as contented by Dubois, the Haitian Revolution indeed presents an important case for the history of human …show more content…
Refuting in a few pages most of the recent human rights historiography, Moyn contends that modern human rights discourses exploded as late as in 1970s as opposed to the eighteenth century as argued by Hunt and early periods as many historians have said. Indeed, Moyn makes an important distinction between natural rights, which is what he believed the enlightenment project was concerned with and modern human rights. Moyn understands natural rights to be deeply bound to a state-structure power (Moyn, 20) and these were the rights the American, the French and even the insurgents in Saint-Domingue were defending. Natural rights had to do with rights which were guaranteed by a state thus were closely linked to the question of citizenships. Human rights, as it is today understood by various international lawyers and the general public transcend the state. Today’s human rights are (in theory) truly self-evident because they are possessed by all humans, everywhere irrespective of any other variables and exist (again in theory) beyond the state (Moyn, 27). This new understanding of rights came about in the 1970s when figures such as U.S. president Jimmy Carter made use of them in a political platform (Moyn, 154). In this sense, as other world “utopias” had failed by the 1970s, human rights appeared to be the “last hope” of humanity for a better
The 1805 Constitution of Haiti is a document that first declares Haiti’s independence from any colonizing power. It declares that the people of Haiti are free and will forever be free, which in many ways is similar to the list of grievances in the United States Declaration of Independence. The people of Haiti would not be subjected to living and working for a king or emperor. The Constitution then goes on to list the rights that Haitian Citizens will have under their new found government. In these rights they use the same language as the United States Constitution, which was made popular by the period of enlightment. This suggest that Haiti was capable of creating a civilized society, which counteracted the notion that blacks were incapable of creating and maintaining civilized society.
Haiti began as the French colony of Saint-Domingue. The island was filled with plantations and slaves working on them. Almost a decade and a half after its settlement, this colony paved the way for many changes throughout the French empire and many other slave nations. Through its difficult struggle, we examine whether the slave revolt of Saint-Domingue that began in the late 16th century was justifiable and whether its result in creating the free nation of Haiti was a success. The slave insurrection began in August 1791 in Saint-Domingue.
While the French Revolution was inspired by the American, the Haitian Revolution was inspired by the French. The previously mentioned “declaration for the rights of man” was written not only for France, but as an international guideline. The revolutionary idea of liberty for all was a desperate need for all of Saint Domingue, especially the slaves. Revolutionaries like Toussaint L’Overture adopted the ideas of the oppressed Third Estate to build their own revolutions against slave owners, and France
The French Revolutions ideology of freedom and equality lead to the Haitian revolution in Saint Domingue. Saint Domingue was one of the richest colonies in the entire world during this time. It made a big profit for France, but the rules were also unfair. They favored only to the slave owners and whites. This is why many slaves wanted to revolt. Before the revolution, Saint Domingue was a major producer of coffee and sugar.
This article explores Haitian Independence in terms of a war for national liberation. The disassociation from white governance left a window of opportunity for long-term nat...
Although, after the revolution, both France and Haiti’s economy was negatively impacted, as a result of the violent rebellions that occurred in order to acquire independence. France was required to overthrow their own government, which was an internal force, however Haiti was required to overthrow an external force, which was France. Nevertheless, both applied violence in their movements and were influenced by significant leaders who enabled the success of the revolution, as they desired political equality within society. Plus, each possessed the same government after the revolutions took place. Thus, even though the French Revolution and Haitian Revolution occurred chronologically in this era of changing society, they both possess distinct aspects, as well as certain similarities.
Katz, William L. Toussaint L’Ouverture and the Haitian Revolution by William Loren Katz. HOFSTRA UNIVERSITY, n.d. Web. 26 Mar. 2014. .
The Age of Revolutions was a period of time in which many global revolutions took place, especially within America and Europe. A revolution is an overthrow of government or social order in favour of political change. There were many revolutions that took place between 1760 and 1840, most notable being the American Revolution from 1775 to 1783, and the French Revolution beginning in 1789 and ending in 1799. These, along with the Napoleonic Empire, which carried on from the French Revolution and lasted until 1815; all greatly transformed the Atlantic world. This occurred through these global revolutions, which inspired another revolution within the slave island of Haiti. The focus of this essay will be on the aforementioned revolutions,
Once Enlightenment philosophies created new views on individual’s natural rights and their place in society, resistance to oppressive government was inevitable. The core beliefs of freedom and equality above all served as a catalyst for the revolutions in America, France, and Haiti. Because of these shared ideals each revolution is interconnected with the revolution before it. However, the waves of this revolutionary movement that swept through the Atlantic World became increasingly radical with each new country it entered. By looking at the citizen involvement and causes of the American, French, and Haitian revolutions, the growing radicality of these insurrections can be better understood.
The essence of this essay reveals the definition of human rights and the politics of its victimhood incorporating those that made a difference. Human Rights can be seen as having natural rights, a fixed basis in reality confirming its importance with a variety of roles; the role illuminated will be racial discrimination against African Americans.
The late 18th century and early 19th century was a prominent time period in which the French Revolution and Haitian revolution occurred. Both revolutions were connected to each other such that they shared similar causes and consequences. Together, France and Haiti were angered by the inequality and unfair privileges that continued to appear in their societies. At the same time, they were inspired and hopeful of bringing the Enlightenment ideas into reality. Although they were able to accomplish most of what they fought for, such as the abolition of slavery, they still took part in bloody revolutions. However, one of the greatest differences in their outcomes was that France emerged as a new, firm government as Haiti staggered with its new independence.
The San Domingo revolution led to the abolition of slavery, independence of Haiti from France and the proclamation of a black republic. However, unlike many historians, CLR James in his work, The Black Jacobins, does not depict the struggle for independence as merely a slave revolt which happened to come after the French Revolution. He goes beyond providing only a recount of historical events and offers an intimate look at those who primarily precipitated the fall of French rule, namely the black slaves themselves. In doing so, James offers a perspective of black history which empowers the black people, for they are shown to actually have done something, and not merely be the subject of actions and attitudes of others.
In the night of August 22, 1791, which initiated the Haitian Revolution, Dutty Boukman, a slave and religious leader gathered a gang of slaves and uttered one of the most important prayers in the Black Atlantic religious thought.1 The prayer embodies the historical tyranny of oppression and suffering, and the collective cry for justice, freedom, and human dignity of the enslaved Africans at Saint-Domingue. The Guy who is not happy with the situation tha...
113-117 Human Rights: Politics and Practices. Oxford: Oxford University Press, 2009.
Charney, E., (1999) Cultural Interpretation and Universal Human Rights: A Response to Daniel A. Bell. Political Theory. 27 (6), 84. [online] Available from: [Accessed 28 February 2011]