September 11, 2001 will be replayed and remembered in the minds of this American generation as one of the greatest tragedies on domestic soil. In one day, the world was dramatically altered; but in the days that followed, no group of Americans was affected more intensely nor uniquely than Arab-Americans. Once in a Promised Land, the 2007 novel by Laila Halaby, depicts the real world aftermath which assaulted one fictional Arab couple. Halaby's work accurately portrays the circumstances Arab-Americans found themselves in after the 9/11 attacks, highlighting several themes relating to patriotism, fear, and shame through her accessible characters and narrative stylings.
The desert is home to Jassim and Salwa Haddad. Leaving their native Jordan for the American deserts of Arizona, heat is their habitat. Unfortunately, the sun serves as the only source of warmth in their cold relationship. Married and childless by choice, Halaby's reader meets the Haddads in the center of their unconscious rut. Jassim's career as a successful hydrologist, which cemented their roots in America, consumes him and he is aware of little else. His life revolves around water – unpredictable, ever changing, H2O. This first love keeps Jassim's wife suppressed in his peripheral vision, where she has remained for far too long.
Salwa, a successful banker and real estate agent, thought she wanted the American dream. It had been one of the reasons Jassim's fast and unexpected proposal years earlier in Jordan had seemed so attractive. He was in love with her and she was in love with the idea of the life he offered. She came to America as a new bride with stars and stripes in her eyes, where life was all that she'd dreamt it would be. Easing effort...
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Bibliography
de la Cruz, G. Patricia, and Angela Brittingham. "Arab Population: 2000." U.S. Census Bureau. Last modified December 2003. http://www.census.gov/prod/2003pubs/c2kbr-23.pdf.
Halaby, Laila. Once in a Promised Land. Boston: Beacon Press, 2007.
Johns, Michael, Toni Schmader, and Brian Lickel. "Ashamed to Be an American? The role of Identification in Predicting Vicarious Shame for Antu-Arab Prejudice After 9/11." Psychology Press 4 (2005): 331-348.
Salaita, Steven. "Ethnic Identity and Imperative Patriotism: Arab Americans Before and After 9/11." College Literature 32, no. 2 (2005): 146-168.
"Anti-Muslim Incidents Since Sept. 11, 2001." Southern Poverty Law Center. Last modified March 29, 2011. http://www.splcenter.org/get-informed/news/splc-testifies-about- increase-in-anti-muslim-bias/anti-muslim-incidents-since-9-11.
“When we got the letter in the post, my mother was ecstatic.”(Cass 1). This the first line of the book that I read called The Selection by Kiera Cass, which is the perfect way to start this dramatic story of America Singer. America Singer lives in a world built with castes, in which she and her family are fives out of eight castes. She gets a letter to enter The Selection, a competition for Prince Maxon’s heart. America’s name gets pulled and the next thing she knows, she is in the palace with 34 other girls. She goes on an emotional journey trying to decide if she wants to stay or go back home. I can easily evaluate that America has a lot of different thoughts running through her head right now. I found myself asking many questions such as
Joyce, James. “Araby”. The Norton Anthology of Short Fiction. Eds. R.V. Cassill and Richard Bausch. Shorter Sixth Edition. New York: W.W. Norton and Company, 2000. 427 - 431.
When they first arrived to the United States their only hopes were that they would have a better life and that there were better special education programs for Maribel to attend at Evers. Alma imagined that the buildings would look a lot nicer than they really were. The family was surprised that they could take things from the street that someone threw out of their house, but were in working condition. When they arrived they didn’t think that you would actually have to learn English to be able to communicate, but after going to stores and interacting with people they learned that they need to learn English if they want to live in America. They hoped that you could be able to afford anything in America by working, but based off of the money Arturo was making they learned that you can’t buy everyth...
In the words of Joseph Margulies, “National identity is not fixed, it is made.” Through the event of 9/11 our national identity has changed significantly. Before we dive into the now and the changed national identity, lets set a foundation of where national identity started. In the nineteenth century, Protestant Americans were incomparably dominate. It was argued that the Enlightenment and the Western intellectuals of the eighteenth century were still the foundation of national identity in the nineteenth century. However, from the writer, Samuel Huntington, the religious foundations of American society were based off the Anglo-Protestant heritage. (Page 24) On the other hand, in Who Are We? The Challenges to America’s National Identity, the author stated the American culture was dwindling Anglo-Protestant heritage. The original values were based off the Anglo-Protestant heritage included liberty, equality, individualism, democracy, and the rule of law under a constitution. Later in the nineteenth century, the European heritage grew and the ideas of individual freedom, political democracy, and human rights grew as well. (Page 19) The nineteenth century introduced the “well-being and integrity of the community and the virtuous citizen’s obligations to the community’s welfare (page 20).”
For a second, the U.S. stood still. Looking up at the towers, one can only imagine the calm before the storm in the moment when thousands of pounds of steel went hurdling into its once smooth, glassy frame. People ran around screaming and rubble fell as the massive metal structure folded in on itself like an accordion. Wounded and limping from the 9/11 attacks on the World Trade Center, America carried on, not without anger and fear against a group of innocent Americans, Muslim Americans. Nietzsche’s error of imaginary cause is present in the treatment of Muslim Americans since 9/11 through prejudice in the media, disregard of Muslim civil liberties, racial profiling, violence, disrespect, and the lack of truthful public information about Islam. In this case, the imaginary cause against Muslims is terrorism. The wound has healed in the heart of the U.S. but the aching throb of terrorism continues to distress citizens every day.
More than a year and a half ago, on September 11, 2001, a group of terrorists from the al Qaeda network hijacked four airliners and successfully used three of them to attack the Pentagon in Washington, D.C., and the World Trade Center in New York. These attacks marked the first time in American history that a full-scale attack was executed on our own soil, and they affected the American people on a number of different levels. Americans found themselves shocked that such an event could occur, as well as reeling with grief for the more than 3,000 people who died in the tragedy. Soon, the shock and grief that penetrated the hearts of the American people gave way, in part, to a sense of national pride. American flags waved from every overpass, and “God Bless America” could be heard on every r...
The busy season for the shop she was working on came and the owner of the shop kept demanding for what we call overtime. She got fired after she said, “I only want to go home. I only want the evening to myself!.” Yezierska was regretful and bitter about what happened because she ended up in cold and hunger. After a while she became a trained worker and acquired a better shelter. An English class for foreigners began in the factory she was working for. She went to the teacher for advice in how to find what she wanted to do. The teacher advised her to join the Women’s Association, where a group of American women helps people find themselves. One of the women in the social club hit her with the reality that “America is no Utopia.” Yezierska felt so hopeless. She wondered what made Americans so far apart from her, so she began to read the American history. She learned the difference between her and the Pilgrims. When she found herself on the lonely, untrodden path, she lost heart and finally said that there’s no America. She was disappointed and depressed in the
She is a seventeen year old in her prime who feels immortal because she has a long life to live, therefore decision making are not based on careful planning but emotions, peer pressure and fantasies. Risk taking from a teenager normally comes from poor judgement, why would America take the decision of leaving the comfort of her home to go to a country which is mainly travelled by the men in her town? Why did she leave with the most unlikely candidate, her brother-in-law? In adversity her first yearn was for her mother’s touch, her food and her home, the fragile little girl in her cries for a mother touch when times are hard because that’s what she is used to, mom handling the
In the story, the mother’s belief in this sentiment gave her hope for her daughter to become a prodigy. Therefore, the weight of the dream is left on the first-generation. The belief of endless possibilities is set upon first-generation Americans and Americans alike. From the beginning of the story, the daughter states that “America was where all my mother’s hopes lay” (491). The mother has the be...
The Arab American community The Arab American community has a population of about 1.8 million Arab descendants or immigrants that has been residing in the US since 1980, they are coming from different parts of the Middle east such as Sudan,Syria,Irak, Morocco, Jordania, Palestine, Somalia, Egypt and Lebano. They began to arrive in Michigan after Detroit in 1967, today is a huge the Arabic American is a huge community in that area of Michigan, They tend to maintain their culture and characterize as being a united community. They are financial support each other through community and religious organizations, they share their resources with other family or community members, here in the Middle East as well, helping their relatives that’s staying in their country to buy land and build houses and establish agricultural business. The Arabic community tends to naturalize as American Citizens, getting involved in the political activity that makes them one of the cultures that enhance in the assimilation process.
Each character in the novel has their own interpretation of the ‘American Dream – the pursuit of happiness’ as they all lack happiness due to the careless nature of American society during the Jazz Age. The American Dreams seems almost non-existent to those whom haven’t already achieved it.
Joyce, James. “Araby.” The Norton Introduction to Literature, Shorter Eighth Edition. Eds. Jerome Beaty, Alison Booth, J. Paul Hunter, and Kelly J. Mays. New York: W.W.Norton.
Based on the effects and aftermath of the World Trade Centre bombings, The Reluctant Fundamentalist (2007) by Mohsin Hamid uses an engaging monologue to tell thought provoking story of a young Pakistani man’s journey to self discovery and addresses the ramifications of the controversial nature of nostalgia inflicted upon characters and nations. The novel explores the notion of nostalgia in various ways. Through the characterization of Erica, Hamid conveys the self-destructive nature of nostalgia. Hamid furthermore uses Erica as an allegory for America; both entangled in a web to recreate the past due to the unpleasant dilemma of the present, and further present a comparison between the two contradictory adoptions of nostalgia in the lives of Changez and Jim. Through the individual approaches of nostalgia, Hamid successfully manages to convey to the reader the hazards of holding on to the past and its traditions and the inevitable change that must be embraced.
To many people today, Arab immigrants are the latest group of a long list that have come to the United States since it’s’ inception. However, people of Arab origin have been immigrating to the United States since before The Declaration of Independence was penned in 1776, and haven’t really stopped since. There were not many Arab immigrants at this time, however. The first notable “wave” of immigrants was not until the late nineteenth century. Since then, there have been multiple distinct waves, but most often they are categorized into two groups: pre-World War 2, and post-World War 2, as the demographics and ideologies are inherently different. As a result, it may seem quite obvious that their presence in American life as well as their identification in such has changed. However, it would be foolish to state that there is no continuity between several aspects of Arab American life then and today. Because both are present in American politics, we can only measure whether there has been a greater degree of continuity or change within past or present-day Arab-American experiences. There are several aspects to both claims. However, after careful analysis it is clear that there has been a greater degree of change amongst Arab Americans because of the change in how they view themselves as a collective entity.
When people think of the American Dream, they usually picture a wealthy family who lives in a big house with a white picket fence. They see the husband being the breadwinner for the wife and kids, by supporting and providing the best way that he can. They also picture the wife catering to her husband 's every need. The protagonist Janie Crawford lives this American Dream but soon comes to a realization that this life isn’t her destiny. Crawford learns that love does not involve money but rather being joyful. In Their Eyes Were Watching God by Zora Neale Hurston, Janie breaks the American Dream myth by living a non-traditional life through belief, happiness, and freedom.