Analysis of the Gospel John 1:1-6 Comparsion Genesis 1 and 2:1-3 and Proverbs 8

Analysis of the Gospel John 1:1-6 Comparsion Genesis 1 and 2:1-3 and Proverbs 8

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Analysis of the Gospel of John 1:1-6 and its comparison with Genesis 1 and 2: 1-3 and Proverbs 8 gives us insight into how a Christian text references Hebrew texts implicitly and explicitly. In chapter one, verse 1-6, of the Gospel of John, we not only witness the explicit references from Genesis and Proverbs, but also see how different ideas present in the two Hebrew texts have been reframed by the Gospel of John. We see a highlight of this reframing in the verse one of the Gospel of John, which states, “In the beginning was the Word, and the Word was with God, and the Word was God.” In this verse, for instance, the notion of “The Word” is, one could argue, similar in its meaning and connotation to the idea of “Wisdom” present in Proverbs. This idea of wisdom could be found in the verses 22 through 30 in the Proverbs and it states, “The Lord created me at the beginning of his work, the first of his acts of long ago. Ages ago I was set up, at first, before the beginning of the earth…. then I was beside him, like a master worker; and I was daily his delight, rejoicing before him always” (Proverbs 8:22-30). From the verses of the proverbs we can conclude that Wisdom was the first of God’s creations and it was this wisdom that remained with Him throughout all of His creations. Interestingly, this idea is also reinforced in the Gospel of John. The only difference here is that the term in used in the Gospel is the “Word,” as opposed to the term “Wisdom” used in the Proverbs, both, however, aiming at representing virtually similar concepts. Thus, since there was only Word/Wisdom in the beginning it makes sense to say that the “Word was God” and God is Wisdom.
Moreover, the fact that the reference to the term “Word” in the Gospel is a re...


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...he caption reads: “Chiefs of Lebanon felling cedars and assuring an Egyptian officer of Seti I of their submission; at Karnak” (plate #89). Plate # 89 appears in an era recognized as the “Twilight of the Egyptian Empire” (1293-1150 B.C.E.), and describes one of Seti I campaigns in Lebanon. Seti I is the successor of his father Ramesses I. According to the legends, it was Seti I who founded the nineteenth dynasty of Egypt. Seti I had his plans for gaining power once again in Egypt and reclaiming the Egyptian territory, as a result of this he established several campaigns in Syria and Lebanon. Among many other things, his era is specially remembered for his construction efforts, which is reflected in the work he put in for the temple of Amun at Karnak, where plate # 89 exists, the tomb at the valley of the Kings, and lastly, the Osiris temple at Abydos (Stiebing 218).

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