Michelangelo's View Of Jesus As The Son Of God

furthermore, John as child was taught about how God created the world and it inhabitants. It is easy to understand John’s knowledge of creation and why he would utilize this knowledge to explain Christ origins. The book of John brings to light the origin of the life of man (John 1:5). The Holy Spirit led the writer to see that both Genesis and John referred to the creative power of the father, his plan for Man, and

Justin believed in the full divinity of the Son. Justin’s philosophical presuppositions modified the biblical basis to great extent. He defined Jesus as a unique Power who is separate from the Father, but is the source of all Being. In the beginning was the Word [ Logos ] and the Word [ Logos ] was with God. And the Word [ Logos ] was God."

Missio Dei is a Latin word that means “The Mission of God”; which means, “God’s redemptive initiative on behalf of His creation” (Tennent, 54). God’s Missions involves all of the triune: God the Father, Jesus the Son and the Holy Spirit. Each individual of the triune has a unique role to this redemptive initiative. Throughout scripture this mission is revealed from Genesis to Revelation, because applying the whole Bible reveals Holistic mission according to Wright (303). Which also includes O 'brien “The notion of mission is intimately bound up with his saving plan which moves from creation to new creation, and has to do with his salvation reaching the ends of the earth” (25).

Simply, the Gospel provides the opportunity for salvation. The Gospel is the message of the kingdom of God and God’s intervening acts to reconcile and restore creation through our Messiah, God’s Son, Jesus Christ. Romans 1:2-4 notes: God promised beforehand through his prophets in the Holy Scriptures, the gospel concerning his Son, who was descended from David according to the flesh and was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead, Jesus Christ our Lord. According to the Canons of Dort, God sending God’s Son is a manifestation of love. God’s love is the driving force behind the message of the Gospel.

There are many references to our union with Christ in the Scriptures. For example, 2 Corinthians 5:17, “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.” Paul also says in Ephesians 1:3-4, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.” He later states that we are His workmanship created in Jesus Christ to do good works (Eph. 2:10). Those who are dead are called “the dead in Christ” (1 Thess. 4:16), and our resurrection will be in Christ (1 Cor.

John writes that the Word was both with God and that the Word was God and that Jesus (the word) was with God in the beginning and that through him (Jesus) all things were made (John 1.1,2). Not only did John understand that Jesus was God, but Jesus himself did. He said, “He who has seen Me has seen the Father; how can you say, ‘Show us the Father’?” (John 14.9). Jesus was not saying that he is literally the Father, but that he is one in essence with the Father, that he is incarnate God.

God reached out through Jesus to guide us, “He has been manifested in a human body for this reason only, out of the love and goodness of His Father, for the salvation of us men” (Athanasius 2). It was through Jesus that salvation was brought to us because, “God has not only made them of nothing, but had also graciously bestowed on them His own life by the grace of the Word” (Athanasius 5). Another name for Jesus is the Word, “And the Word became flesh and made his dwelling among us, and we saw His glory, The glory as of the Father’s only Son, full of grace and truth” (Schroeder 20). Through this we understand that the Word has been with God since the dawn of time and it was through Him in which creation came to be (Pohle February Seventh). Although, God had more than one solution to the problem of sin by humanity.

Jesus experienced the life as a human just like you and I to become our example of how to live. The Biblical basis for His deity in seen in the bible as well. The Deity of Jesus is considered critical guideline and is an important belief within Christianity. This guideline arrests that Jesus Christ was and is God incarnate. In Colossians Paul states, “the whole fullness of deity dwells bodily” (Col. 2:9) The Christian meaning of the statement “deity of Christ” is honestly clear.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” So Jesus was completely human and yet was the gotten from God. and Jesus who is the word was in the beginning creating the earth with the father. CS Lewis describes in Mere Christianity the difference between creation and being begotten in reference to Jesus being different than all the other God 's creations. He says that something that is begotten is an essence a replication or giving birth 2 something of the same species or type as the one who begot it. I know that sounds kind of hard to understand.

They searched for the ‘divine spark’ to become a child of God. Philo of Alexandria was a Hebrew and a historical figure that came to earth and lived with mankind. This exemplifies this of Jesus. Logos is vital for the evangelist’s appreciation of the person of Jesus but only used in the Prologue. This was to show pre-existence, creator, life and light of men, flesh which is ‘sarx’ superior to John he Baptist, an encounter between the earthly and the heavenly.