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Mesopotamia babylon law
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ESSAY 2: Prompt B Hammurabi ruled Mesopotamia from 1792-1750 and around 1752 he established the first written law ever to be created. The Book of the Dead is an Egyptian funeral text written around 1550 B.C. that tells Egyptian how to conduct their life in order to reach post-death paradise. Even though they are written long ago, these two writings allow scholars an insight look into Egyptian and Mesopotamia society. Through Code of Hammurabi, we can interpret that Mesopotamia is a society that values their modern laws, their hierarchy, and the citizens live day-by-day. While the book of the dead presents a society that values religion, the afterlife, and preparing one selves for the time after death. Although Code of Hammurabi, a law penal
The importance of evidence to the Mesopotamia law is shown in the first law of this code. The rules states, “... brought charge of murder against him but has not proved it his accuser shall be put to death” (Code 1). The punishment for not having evidence is in the same magnitude as committing robbery, which is death. Citizens value that any charges that someone might impose is true and the only way it is true is that if there is sufficient amount of evidence. In Code ten it states “... has produced witnesses attesting to his lost property”. Like today 's modern law, citizens need bystander 's testimony in court of law to present an accurate case. Even something that cannot be proven with evidence, like sorcery, needs some form of evidence, even if it is as absurd as jumping into a river to prove one 's innocent (Code 2). Throughout the text, it is apparent that citizens must prove their claim in order to get the offender
In Worlds Apart it states, “Social hierarchies were an important part of the fabric of Sumerian city-states”(World 53). Thus showing the importance of Code of Hammurabi in maintaining these social hierarchies. “If a male slave has said to his master, 'You are not my master ', his master shall prove him to be his slave and cut off his ear” (Code 282). This law allows slave owners to attain their social power over slaves by physically mutilating them if they try to throw off the social order. Another evidence that shows the repression of the lowest class, slaves, is code 252, which states “if it was a seignior 's slave [who he killed], he shall give one-third mina of silver” (Code 252). This is a light slap on the wrist for killing a slave, which is nothing compared to the punishment of killing a freed man, which ends in death. Interesting enough this social class actually value women in the social hierarchy. Code 39 allows men to give land custody to their wives and daughters. Even in early United States history, this was not allowed. Code 144 states that a husband cannot marry a “lay priestess”, second wife (Code 144). This shows that women were not slaves that husband were allowed to have multiple of. Other codes such as Code 130, which states that men are put to death if they try to rape other wives show that women were protected from rape, unlike other societies.
I think Hammurabi’s Code was just because, one of his laws was. If a free man was to know out the other man’s eye was to be knocked out as well. Therefore, it’s protecting the victim’s eye. That was law 196. In my opinion, I don’t think this law was bad, it’s protecting the free man but if a slave’s eye was to be knocked out. The other person would have to pay have of the slave’s owner ship to his master.
First there is the justness of the family laws. This justess is displayed throughout the many documents however it is most clearly represented in Document C where one law requires a man taking a second to keep his sick first wife where “ shall dwall in the house they have built together, and he shall maintain her as long as she lives.” (doc C, law 148) as seen in this law it is clear that Hammurabi’s code was made to protect those who can’t
I believe that Hammurabi’s code is just because of the punishments he give for personal injury laws.In law #196, the law states,” If a man knocked out the eye of a free man,his eye shall be knocked out.
In document (C) there are 2 laws that should not be laws due to the unfair reason of this law. Law 129 states that if a married lady is caught [in adultery] with another man, they shall bind them and cast them into the water. That shouldn’t be a law because one woman in Babylon are sold in auctions so they might not like their husband. Also the man they are caught with might not know she is married, that is why that law has an unfair reason. Law 195 states that if a son strikes his father, his hands shall be caught off. This is an unfair reason because hitting your father is not a big enough deal to be a law. These laws are unfair because they have unfair reasons to
The Code of Hammurabi has a slightly different way of describing the way a society should maintain stability and avoid chaos. In this code of conduct it is more on the lines of something similar to the Bill of Rights where each idea is stated in form of a law. For example, in the 15th amendment of The Code it staes “15: If any one take a male or female slave of the court, or a male or female slave of a freed man, outside the city gates [to escape], he shall be put to death.” It is a listed set of laws followed by a consequence whether it is minor or as harsh as the death penalty. If such harsh punishments were informed, I believe the law makers or theorists saw it as a type of scare which would prevent people from committing the crime. There are those people who do break the law and make stupid decisions, but it would keep the amount of people making stupid decisions and breaking the law to a
Throughout the world, people consider The Code of Hammurabi one of the most important codes of law ever recorded in the history of the world based on what it tells us about the history of early Babylon. The code gives people a way to see not only how the society of Babylon developed early on but also how other civilizations were developing complex societies, which were similar to the Babylonians. However, the code also shows us how the role of written documents and writing is effectively portrayed in Hammurabi’s laws. This is effectively observed by analyzing what types of documents the code provides evidence for, what are situations and reasons in which Babylonians used writing, and if writing is the only acceptable form of proof. The Code of Hammurabi is one of the most important codes ever recorded because it shows us evidence of early principles of justice, which provide proof for early legal documentation; gives us observable, physical proof of the Babylonian beliefs for future people to witness; and shows us how written works are the only acceptable form of proof because of the historical accuracy of the work.
Women and men shared similar roles; however, men had more rights while women had limitations. For instance, male slaves were freed after six years of service while female slaves (Ex. 21:7) were freed only if their master failed to provide clothes, food, and marital rights. Furthermore, the book of Judges (19:24) portrays how a concubine and virgin daughter were offered to satisfy a group of men who wanted to sexually assault another man. As a result, the group of men rape and abuse the concubine leading to her subsequent death. This story illustrates how women’s lives were regarded less valuable than men’s.
The capital of this civilization was the city of Babylon. To keep peace among people living so closely together, they needed rules. King Hammurabi, who ruled around 2000 BCE, drew up the first recorded set of laws. The Code of Hammurabi, as these laws were called, set down harsh penalties for those who broke the laws like, “an eye for an eye and a tooth for a tooth.” You might question why and how did they come up with that type of code? That’s a good question! The creation of “the Code” was a tremendous achievement for not only Babylonian society but for the entire Mesopotamian region as King Hammurabi was ruler over all of that area. Its conception can be considered to be the first culmination of the laws of different regions into a single, logical text. Hammurabi wanted to be an efficient ruler and realized that this could be achieved through the use of a common set of laws which applied to all territories and all citizens who fell under his rule. But how and where did put these codes at? This is when the writing system came
The author of the Code also makes some key assumptions while writing his laws. Hammurabi must assume that the members of his kingdom have the same values and morals that he does. He writes as if everyone will agree with each law written, and makes no provision for members of society to disagree with him. Hammurabi also assumes that the punishment he prescribes will be enough to deter crime and prevent repeat offenders. When prescribing the incentives given to doctors, Hammurabi made assumptions about how much money it would take to encourage doctors to practice medicine and shipbuilders to build ships.
To conclude my speech today, Hammurabi was the sixth king of Babylon (Hammurabi). He was a successful military leader and ruler that concentrated on building defensive protection, establishing a basis of law and order, and specializing irrigation. Hammurabi is arguably most remembered for his code of the laws governing Babylonian life. The Code of Hammurabi consists of 282 laws ranging from divorce, property and inheritance, and fairness in commercial exchanges (Code of Hammurabi: Ancient Babylonian Laws). Punishment and severity varied within social structure. “It symbolizes not only the rise of justice in the minds of men, but also man’s rise above ignorance and barbarism toward the peaceful and just societies that we still pursue today” (EAWC Anthology: Hammurabi's Code of Laws).
One of the most important aspects of any society is the ruling system. A society simply could not function without any sort of rules or regulations. With the tremendous growth of Babylonian society came the need for law systems. Perhaps one of the most well known law systems was Babylonian ruler Hammurabi’s compilation of Mesopotamian laws known as Hammurabi 's Code. Hammurabi 's Code contained laws pertaining to trade, marriage, property, crime, social class, and more (Judge and Langdon, 25). So much can be learned about early societies through this famous artifact. Although these laws may have been accepted by the Babylonian citizens at the time, it is now clear to see that the code was extremely unjust. Hammurabi 's Code uncovers the social
... there are clears examples that the laws were legitimate. Laws 196, 199, 215, and 218 all show that Hammurabi’s Code of Law’s were fair. In Law 196, it describes what happens if someone injures a free person: the person who injured the free man will get one of his eyes knocked out while Law 199 it states if someone injures a slave, then that person has to pay half of the slaves value. While Laws 196 and 199 go together, laws 209 and 213 also match up. Law 209 explains that if someone hurts the daughter of a free man and makes her lose her baby, the person who hurt the daughter has to pay 10 shekels of silver while Law 213 states that if a slave-girl is injured by a free man and loses her baby, the person who injured the slave only has to pay 2 shekels of silver which is less money than if someone hurts a daughter that is free who is also the daughter of a free man.
The Hammurabi Code and Mosaic Law were used to lead their people during two different era. They were similarities and differences, between the two. For example, they were both discovered by their leaders in similar ways, but differed in their approach to justice and morality. Hammurabi Code respects women, but has distinct social class and penalties based on the class you belonged to, while the Mosaic Law had no distinction between people and gave everybody even fairness.
The code of Hammurabi was one of the most important documents in Babylon history. It was adopted from many Sumerian customs that had been around for a while before the Babylonians. Though many of the Laws were adopted from Sumeria they were published by Hammurabi and thus known as the code of Hammurabi. This code had four main parts to it. They were: Civil Laws, Commercial Laws, Penal Laws, and the Law of procedures.
The Code of Hammurabi played a significant role in how women were treated, as well as their rights during Old Babylonian civilization. The Code of Hammurabi was created in 1780 B.C.E. and represents as the oldest written document in the development of human legislation. The “eye for an eye” principle comes from this code and states that if someone injures another person, then the person penalized to the same degree with the same action. Hammurabi’s code reflected three different classes which were; the