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CONTENT
A DESCRIPTION OF THE HATRED OF HUMAN NATURE AGAINST THE CHRIST OF GOD. (PSALM 1:1-3)
The Nations Rage (Psalm 2:1) In the beginning of the Psalm, David starts with an angry interrogation against the humans for God1. David is perplexed about why the people are even raging against God, he knows the have no reason to and they don't have a benefit too anyway. They're rebellion is motivated by vain2. With vain, especially against God, comes boundless foolishness in this Psalm3. The disturbance was not only created by the people but also their leaders who fostered the rebellion4.
Opposition to God and Warfare Continues (Psalm 2:2) The kings, of which David are speaking, include Herod, Pilate, and other with and or after them5. Ever since the Tower of Babel, men come together and go against God, especially in groups. It is believed by men that the more men united against God, the better the chance is to overcome him6. When one opposes God, they oppose Jesus and vice versa7. We know this by John 10:30, “I and the Father are one.”. When the passage says,“set themselves”, this means they completely set themselves apart from God. While the kings are going about their warfare, they go toward it very skillfully and craftily8.
The Kings Become Their Own Gods (Psalm 2:3) By this, they mean and want to break any bonds they have with God so they can become their own Gods and not be held back by anything. The kings say, “cast away their cords from us”, as if they could simply throw off any ties with God they have9. Those who are set apart from God think of Him as a God who makes us his slaves, but as believers, we know this is completely false and that He is a God who gives us freedom from sin10. The kings think they can save themselves be...
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...itude. Fear, without joy, is torment and nothing like the attitude God wants us to have when we serve Him. We must have Holy fear, which is rejoicing while fearing God30. By rejoicing in trembling, we submit to his reverence which is what God is telling the kings to do31.
David Tells Them to Submit Themselves to Him Through Everything and if They Have Any Faith, They are Blessed (Psalm 2:12) The phrase, “Kiss the Son” shows that God wants us to notice our place before Him but also recognize the relationship we have with Him. David leaves a choice with everyone to either be broken and defy God or be blessed and depend on Him32. David tells the kings to submit to God to avoid judgment and gain the blessing that comes when you are obedient to Christ33 No matter what amount of faith one has in God, they are blessed nonetheless because they have their salvation forever.
“Fear becomes easier to master when the patient’s mind is diverted from the thing feared to the fear itself, considered as a present and undesirable state of his own mind; and when he regards the fear as his appointed cross he will inevitably think of it as a state of mind.” (9) Once the patient has figured out the states of fear, then they can conquer it. They immediately transfer paths so they do not get pulled into the dark forces. 1 John4:18 says “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love”
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
They were set apart; they had no earthly king and their history was one filled with miracles and impossible victories. Yet Israel’s people were still human; their failures were nearly equal to their victories and their frequent disobedience towards God had cost them greatly. They were hardly a unified nation, and despite a history rich in God’s provision, they were rebellious.
correct that through fear yet also love and mercy, people can be satisfied with their lives.
does not save by sword and spear; for the battle is the Lord's and he will give
...hard to understand fully because of its comprehensive metaphoric language and the difference in culture from present day. It is also sometimes hard for us to understand God's actions because we think of him simply loving and caring rather than ruthless and violent. We need to understand that the creation of mankind is taking place in the recordings of these scriptures and so things may not be as customary as we would like to think. I believe that God has a plan for everyone. And, in the case of Saul, he had a plan to take away his kingdom in order to pass it on to David so the formation of history could continue. I also think this passage, like many other passages from the Bible, has a message linked to it, a lesson to the story if you will. The lesson is to prove that God's unlimited power must never be taken for granted or there surely will be hell to pay.
Psalm 89 of the Book of Psalms, advocates the message of consequentialism, foreground by man’s relationship with God, with direct lin...
Before actually attaining the role of king, both David and Saul must forego a number of events to have a rightful claim to the throne. First and most importantly, they are anointed by God's power, proclaimed openly, and lastly, unanimously acclaimed by the people. Because God guarantees their power on Earth, it is highly evident that these men must still obey the Lord. Adding to this, it seems as if David and Saul have a proverbial contractual agreement with God. When the rules of this proverbial contract are broken, it is God that determines the repercussions.
This phrase is later repeated three more times, in Judges 18:1, 19:1, and 21:25. Since the phrase is repeated several times, it emphasizes the need for a king to govern the people and lead them in better ways. The Davidic covenant also exemplifies this positive view, since God showed favor on David and his descendants. God said that King David’s descendants are God’s sons, and that the LORD will establish a “royal throne forever”, as in a line of kings until the end of time (2 Sam. 7:13). God also promises to give David “rest from all your enemies” (2 Sam. 7:11) and a place for his people to live (2 Sam. 7:10). Just like Abraham, King David is promised descendants, blessings, and land. Hezekiah, another good king of Judah, was also viewed favorably. In the LORD’s sight, Hezekiah did what was right, just like David (2 Kgs 18:3). 2 Kings 18: 5 also states that “and neither before nor after [Hezekiah] was there anyone like him among all the kings of Judah.” Unlike Solomon, Hezekiah observed the commandments and thus, “the LORD was with him, and he succeeded in all he set out to do” (2 Kgs 18:7). Therefore, the Deuteronomistic History looks favorably upon kings, since the need for a king is stated multiple times in Judges, and kings like David and Hezekiah are looked upon with favor by God and the people
And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
When confronted by the prophet Nathan, David was asked, “Why have you despised the word of the Lord by doing evil in His sight” (2 Samuel 12:9)? Oh, how those words must have cut deep into the man after God’s own heart. (1 Samuel 13:14) The revelation of his sin caused him to seek repentance; the deep-cleansing-healing-restoration kind. Aren’t you thankful for a merciful God? One Who is willing to bring the very same deep-cleansing-healing-restoration to anyone who has found themselves snagged by one
... “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. The fear of the Lord will change one’s distorted thinking into God’s perspective. Psalms 31:19 (ESV) says that the Lord encamps around those who fear him. When we are crippled by fear we can be comforted by the presence of the Lord because we are to fear him and him alone. As one who fear the Lord, they can take comfort and rest in knowing that the one who fears the Lord has a secure fortress (Psalm 14:26, ESV).
There is no good reason why Absalom should try to revolt against David. Instead of becoming a great king, he ends up a dead fool. Even with the instance with Bathsheba, and inability to control his children (Amnor raping Temar), David is such an iconic king because all the reasons that would doubt his leadership makes him appear even greater than before he commits the sins. The Bible rather shows that David improves in righteousness when he cries and admits that he does wrong to God and begs for forgiveness. David overseeing Temar's rape is depicted to show how David has been scarred for committing adultery. The more issues that reveal David's shortcomings, they become more opportunities for David to better himself. By acknowledging what he has done wrong, David disproves any reason why the revolt against him would have any benefits for the kingdom.
and John 10: 43-44. He tells them "… if one of you wants to be great
Clifford, Richard J., A Commentary by… Proverbs, The Old Testament Library. Editorial Advisory Board; James L. Mays, Carol A. Newsom, David I. Petersen. Westminster John Knox Press, Louisville, Kentucky, 1999.