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Course of environmental dégradation
Impacts of fossil fuels on the environment
Course of environmental dégradation
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Recommended: Course of environmental dégradation
For the last nineteen years I have been sleeping, breathing, and surviving in a world surrounded by confusion and uncertainty toward the importance of our environment to the individual; my subjective being is the first barrier breach, and from there I can try to express the insecurities, explanations, and concerns propagated by environmental degradation, so to call it. And with pleasure I wrote “Keystone: an Economy of Desperation” a premise that analyzes human behavior within our primordial environment, and our willingness to conscious accept unconscious as a mode of living uninterrupted by our own destruction, be it global or individual. The establishment of alien species named Zorgot within my story expresses a distance between the self
Environmental disaster can quickly become seen as a feature in the apocalyptic genre, but in my story from title to end, my story alludes to scientific realities as worth measure to understand the individual. Many allusions are made in “Keystone” about climate change, which is motif representing positive feedback loops having cascade effect of more disaster. Comparatively to “Vaster..Slow”, Le Guin uses the motif of interconnectedness within natural systems being vulnerable to negative inputs. It is not until Osden transcends to fulfill the forest that time is taken to honor nature, “silence and wind in leaves” (Guin 118). In the desert an individual will not be able to help reflecting upon the silence, invoking a powerful beauty to be projected through our environment; Osden found this fulfillment in nature. However before his transcendence, both Osden and the forest physically withered, emulating environmental strain upon a human-being. Climate change contends against individual wellness, so within my story the environment projects its stress onto the human character Tobin. Terrestrial carbon is primarily sequestered in the Boreal forest not the tropics, so I allude to the importance of the forest by remarking, “The final straw in cascading climate change when they too sold out natural justice”. This cascade effect is brought to climax society has has a vested interest in destruction since day one, so turn away from the corporate media who propagates sensationalized diversions for low society. Humans are very bad who burdens, often not capable of bearing the weight of societies destructive projections. Dually, my story and “The Fact of Blackness” converse about the black narrative, my story with less direct description, both having references to existentialism as motifs for their within narrative as the other. Fanon emulates the white perspective describing, “The discovery of the existence of a Negro civilization…confers no patent of humanity on me” (192). Existence of the negro is a man made construction thats as voluble as humankind believes it to be, yet high society has commits injustice toward the black human beings. Admiring Fanon’s style, I imitated the sentence composition of his description of the French boy calling the black man a animal, so Tobin became a monster who was sick. Furthermore, our stories share existentialist allusions, as perviously mentioned Fanon’s Jean-Pual Sarte quote, and my Waking Life film allusion. A vagabond on the rail tracks, scapegoat being casted out social order to their desperation and
Sandra Steingraber, an ecologist and author of the essay “Despair Not”, focuses her essay on the ongoing environmental issues, “In fact, the
The environmental movement in politics is often overplayed causing people to loose interest in the issue, but Jarred Diamond makes it impossible to ignore the issue in his book Collapse: How Societies Choose to Fail or Succeed. Jared Diamond hopes to catch as many peoples attention as he can; the name alone, “Collapse”, makes him appear to be an alarmist looking for attention. He has just cause though for blowing the whistle on society. He makes parallels to previous failed societies and to modern societies showing how the practices that we employ are similar to these failed societies. He is suggesting that America, as well as other countries, are headed down the path of ecocide more possible a global ecocide. Through his extensive research and numerous examples he makes it impossible to argue with his thesis. While all of examples seem redundant and like he is over emphasizing the point he does this to show his thoroughness. He also does it to show that he is correct. Diamond does not want to be wrong; he is a major author who gets a lot of attention when he releases a book. People look to discredit Diamond’s work. Due to this he gives ample resources to support this thesis.
Detrimental stereotypes of minorities affect everyone today as they did during the antebellum period. Walker’s subject matter reminds people of this, as does her symbolic use of stark black and white. Her work shocks. It disgusts. The important part is: her work elicits a reaction from the viewer; it reminds them of a dark time in history and represents that time in the most fantastically nightmarish way possible. In her own words, Walker has said, “I didn’t want a completely passive viewer, I wanted to make work where the viewer wouldn’t walk away; he would either giggle nervously, get pulled into history, into fiction, into something totally demeaning and possibly very beautiful”. Certainly, her usage of controversial cultural signifiers serve not only to remind the viewer of the way blacks were viewed, but that they were cast in that image by people like the viewer. Thus, the viewer is implicated in the injustices within her work. In a way, the scenes she creates are a subversive display of the slim power of slave over owner, of woman over man, of viewed over
Cronon, William “The Trouble with Wilderness; or, Getting Back to the Wrong Nature” ed., Uncommon Ground: Rethinking the Human Place in Nature, New York: W. W. Norton & Co., 1995, 69-90
In the book Fahrenheit 451 by Ray Bradbury, there are many themes, symbols, and motifs that are found throughout the novel. For my journal response, I have chosen to discuss nature as a prevalent symbol in the book. The main character, Montag, lives in a society where technology is overwhelmingly popular, and nature is regarded as an unpredictable variable that should be avoided. Technology is used to repress the citizens, but the oppression is disguised as entertainment, like the TV parlour. On the opposite end of the spectrum, nature is viewed as boring and dull, but it is a way to escape the brainwashing that technology brings. People who enjoy nature are deemed insane and are forced to go into therapy. Clarisse says “My psychiatrist wants to know why I go out and hike around in the forests and watch the birds and collect butterflies,” (Bradbury 23) which shows she is a threat to the control that the government has put upon the people by enjoying nature.
In Racial Formation, the two authors Michael Omi and Howard Winant develop the foundations for understanding the implications of race. Both authors delve into how the construction of racial relations has permeated into society, been contested, and changed over time. Omi and Winant attempt to display the oppressive actions in social structures, as well as the ideas and meanings that form their theory of race and racism. These theories are demonstrated in the brutal reality of Douglass’ life as a slave in My Bondage and My Freedom. Douglass recounts his efforts to educate himself, and ultimately, his resolve to escape to freedom. Society views race as a function of biology rather than a socially constructed method to differentiate human beings.
Du Bois’ concept of “double consciousness,” Fanon asserts that the Black people’s psyches are deformed by Whites’ anti-Black racism. As he states, the Black man is an invention of the White man. Blackness, as it is set forth in the colonial or other oppressive structures, is a cumulative trauma that severely affects the self, a racial identity that ascribes all negative and inferior aspects onto the Black skin. In order to escape the zone of nonbeing, into which Black people are forced by White projections, Black people often try to escape that lot by acting White, aspiring to live up to standards that are impossible to achieve, turning the internalized self-hatred against themselves and other people of color. This alienation from self and one’s heritage needs to be reversed. The process of disalienation is long and painful; it is a constant struggle. While Fanon’s assessment of the situation in BSWM left room for some hope that reconciliation and healing between Blacks and Whites was achievable, he later changed his outlook in so far that he realized that the colonizer’s psychological warfare would forever impede it and along with it the native’s healing process. Violence, as an act of self-assertion is meant to be the start of a long-term process, in which the danger of resignation, of falling back into the trap of self-loathing, is ever present. His time in Algeria, first as a psychiatrist who treated both torture victims and their torturers,
Turner, Darwin T. “Visions of Love and Manliness in a Blackening World: Dramas of Black Life since 1953.” Paradigm Publishers 25.2 (1995): 2-12. JSTOR. Web. 22 Feb. 2014. .
In the first four chapters, he explains the currents in modern African-America thought. In chapter one he tells us stories of victimology. The second chap...
According to Fanon, the Black man is a creation of the White man. The former internalizes the negative images and character traits White people inscribe on him. Moreover, as the negative image of Blackness is perpetually contrasted with the “purity,” the positive traits that are commonly ascribed to Whiteness, Black people increasingly identify with the aggressor and aspire to become White. Thus, victims of racism suffer from the internalized self-hate and the frustration that grows out of the desire for the unattainable – White people’s recognition. In Fanon’s view, Whites are not able to see past the dehumanizing image that they themselves have created, because they relegate Blacks and other oppressed minorities into a zone of non-being.
In this narrative essay, Brent Staples provides a personal account of his experiences as a black man in modern society. “Black Men and Public Space” acts as a journey for the readers to follow as Staples discovers the many societal biases against him, simply because of his skin color. The essay begins when Staples was twenty-two years old, walking the streets of Chicago late in the evening, and a woman responds to his presence with fear. Being a larger black man, he learned that he would be stereotyped by others around him as a “mugger, rapist, or worse” (135).
“Black Awakening in Capitalist America”, Robert Allen’s critical analysis of the structure of the U.S.’s capitalist system, and his views of the manner in which it exploits and feeds on the cultures, societies, and economies of less influential peoples to satiate its ever growing series of needs and base desires. From a rhetorical analysis perspective, Allen describes and supports the evidence he sees for the theory of neocolonialism, and what he sees as the black people’s place within an imperial society where the power of white influence reigns supreme. Placing the gains and losses of the black people under his magnifying glass, Allen describes how he sees the ongoing condition of black people as an inevitable occurrence in the spinning cogs of the capitalist machine.
Frederick Douglass’ landmark narrative describes the dehumanization of African-American slaves, while simultaneously humanizing them through his moving prose. Douglass shows the dehumanization of slaves through depictions of violence, deindividuation, and the broken justice system. However, Douglass’ pursuit of an education, moving rhetoric, and critique of his own masters demonstrates to the reader that African-Americans are just as intelligent as white people, thus proving their humanity.
The external conflict of nature against man never becomes resolved, as nature ends the man and his goals. For example, the severe cold weather prevented the man fro...
The novels Things Fall Apart and Heart of Darkness are illustrations of the baser aspects of human nature, both in their content and the manner in which they deal with the subject of subjugation, violence, and suffering during historical interracial confluences. This fact is illus...