Distinguishing between zombies and humans, in general, is difficult due to many overlapping similarities in their characteristics. Both zombies and humans have a purpose that initially defines their existence. They both seek vegetative needs in order to survive and naturally crave reproduction, two behaviors that can lead to trouble in differentiating between the two. As portrayed in World War Z, the parasitic virus that controls the human corpse wants to survive at all costs. In World War Z Dr. Kwang states, “The boy began to twist in my direction, his arm ripped completely free” (Brooks 67). The zombie, as mentioned by the doctor, cared more about surviving and multiplying than preserving the corpse it possessed. It was unable to rationally realize that, in its situation, it would have been more practical to avoid amputating its arm; instead, it was motivated purely by hunger, and acted accordingly. Likewise, humans also possess a human body and reproduce, though not in the same manner. Furthermore, humans also seek vegetative needs like hunger, but are not purely and blindly motivated by that need. Thus, defining and distinguishing between zombies and humans can be accomplished in subtle differences between the two, and this analysis reveals certain aspects of human nature.
Technically speaking, zombies are reanimated corpses of former human beings that require living flesh for sustenance. They are essentially dead apart from the brain, and consequently maintain no normal biological processes. In addition to being different from humans, zombies are different from animals because animals experience emotions to a certain degree, such as fear, aggression, and confusion, and zombies clearly do not. They simply have an uncontrolla...
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...ived by the corpses he consumes. R states,” “I eat the brain, and for about thirty seconds, I have memories. Flashes of parades, perfume, music . . . life. ” (Marion 25). As mentions in the previous Quote, R is not eating the brain because of his urges, but for the knowledge it gives to him. The zombies depicted in World War Z pursue lower order needs, which in this case is to spread the virus from one human being to the next. These differences seen between the two groups of zombies help distinguish them apart, and therefore; in my opinion, these higher order and lower order needs seen among humans and zombies helps accomplish this.
Works Cited
Brooks, Max. “ World War Z.“ Monsters. Ed. Brandy Blake and L. Andrew Cooper. Southlake,
Texas: Fountainhead Press, 2012. 63-75. Print.
Marion, Isaac. Warm Bodies. New York: Atria and Emily Bestler Books, 2011. Print.
Torie Boschs “First eat all the lawyers” appeared in Slate october 2011. Her piece was to reach out to horror fans and to explain to them why zombies are a great monsters in current media. Zombie fanatics who read this short essay will love her vast knowledge of zombies while others who still do not understand why zombies are horribly terrifying can get behind her argument. Bosch explains that the current zombie craze has to do with our current society and how white-collar workers would be left defenceless in a world over run with a rampant horde of zombies. While blue-collar workers can flourish in this current state as they have more skills suited for survival.
James Parker essay “Our Zombies, Ourselves,” informs readers that the zombie has almost outranked the vampire, and why they’re so popular. This undead monster originated from a Caribbean folk nightmare and was adapted over time by, the Halperin brothers, William Seabrook and George Romero and numerous others. Much like the vampire, zombies owe their fame to the progressiveness of technology, allowing them to consistently invade various media forms. The zombie has infested countless tv shows, movies, video games, and books, throughout the 21st century. Zombies themselves are soulless corpses who were regurgitated back into the world of the living. This making them rejects from the underworld, this presents the zombie as rejected yet inexpungable. What makes the zombie so popular, however, is that symbolizes everything that is rejected by humanity. “Much can be made of him, because he makes so little of himself. He comes back, He comes back, feebly but unstoppably” (Parker). The zombie represents humanity itself as well as what is rejected by humanity. Much like individuals today, the zombie is burdened by life’s demands, converting to nothing but a rotting, groaning human shell that stumbles through life without a purpose. The zombie is symbolizer of the real world, and all things irrepressible, whereas the vampire is a symbol of an alternate world and all things
As said in the previous discussion regarding the second chapter of Better Off Dead: The Evolution of the Zombie as Post-Human, zombies and their culture are examined and broke down in order to understand their motives for the progression of zombies globally. Through different perspectives from individuals based around the world, the discussion of the zombie culture debates over the idea that zombies have not just evolved within the narratives that have brought them to life, but they have evolved in such a way that ultimately transforms the narrative itself. However, in this specific chapter, “They are not men…they are dead bodies!”: From Cannibal to Zombie and Back Again, Chera Kee breaks down the introduction of zombies into mainstream consciousness,
A zombie is a monster that has been a horror movie legacy for many years now. Zombie is defined as “a dead person who is able to move because of magic according to some religions and in stories, movies, etc.” Zombies haven’t always been the creature that we see today though. George A. Romero merged the old-forgotten zombie into the standardized version we see today. James Conroy writes, “With his 1968 film Night of the Living Dead, George Romero brought the concept of the slow-moving, flesh-eating zombie into mainstream American culture.” (1) Night of the Living Dead not only set an iconic image for zombies, but it also brought issues you would not normally see in a Zombie film, dealing with race and gender stereotypes.
Zombies have become very popular due to their depictions of being easy to kill and being communal. Zombie apocalypses are also very relatable due to the fact that they are set in lives similar to our society and seem easy to overcome. Zombies, themselves, can be identified with because we see ourselves when we look at a zombie. Zombies drudge on through the same task of finding human flesh to consume every day just like we drag ourselves to either class or our job in order to sit through another boring lecture or perform the same menial task every day. Just like the zombie, R, in the book, Warm Bodies, said, “I am Dead, but it’s not so bad. I’ve learned to live with it,” we have learned to succumb to our daily routines and just live with
Kirkman describes zombies as an infectious horror in order to establish a close relationship between zombies and contagions. One of the The Walking Dead’s most brilliant successes has been the characterization of the zombies , and it may be the secret of their popularity. In his book, The Walking Dead, Kirkman
The zombie race is very different. It doesn't not have many abilities and is not advanced like humans. Their behavior patterns are different. They cannot stand cold or winter weather. Their behavior is very different and difficult to calculate. They usually stand around lingering and waiting to attack when they hear something. They follow noises.Some abilities that they do have is that they have excellent hearing and can walk but aren't blind.The also can smell human blood. Zombies are generally weak but don’t underestimate what they can do to a human.
In Night of the Living Dead, the zombies were eventually eliminated. Or were they? Theorists argue that the monster’s elusiveness is due to its physical, psychological and social characteristics that cross the lines of classification. Human’s innate fear of the unknown is due to their inability to make a distinction or draw a clear conclusion. This is explained further in Jeffrey Cohen’s second thesis in “Monster Theory” that claims that; “the monster never escapes” (Cohen, 14). The zombie as a monster can never be destroyed completely and if it is, it leaves a remnant the make people feel uncertain of its destruction. Base on Cohen’s theory, the zombie’s different interpretation allows it to emerge in other forms (a faster, smarter zombie?)
...r can not be satisfied. The zombie is a consumer. Zombies are most often used as a metaphor these days for uncontrollable consumerism that plagues our generation. We blindly buy without thinking, either because of a low price, lust, or simply we just want more. We are guilty of “Zombie Consumerism”. Zombie consumerism is evident in George Romeros' film, Dawn of the Dead. In this movie, a shopping mall is where the characters take refuge and becomes the setting in which the humans stay in the battle of the zombies. They gorge themselves in free food and are delighted about having almost everything at their fingertips all to themselves. It sound's perfect. They can consume anything they want and they will be okay, forever. It is ironic then when there is nothing left and they must find new sources of shelter and food and resources, or become the resources themselves.
There were many differences in the films. For example in the white zombie movie, the zombies were working zombies. The mill owner would use voodoo to control the zombies. Also these zombies were not aggressive at all, humans can walk among and not be attacked. Contrast to the white zombies the zombies from the night of the living dead, these zombies were aggressive. Therefore night of the living dead zombies were very aggressive and would attack humans and
In the article, “A Zombie Manifesto: The Nonhuman Condition in the Era of Advanced Capitalism” by Sarah Juliet Lauro and Karen Embry, the authors’ evaluate the idea of the zombie and its connection to capitalism and post-humanism. According to the authors, the zombie represents much more than just a fear, it represents a loss of oneself to many different things, primarily to a capitalist society. The authors have come to the conclusion that humans have a fear of what they cannot control, and that is why the zombie is so big in entertainment. We see zombies everywhere, in movies, books, tv shows, fundraisers, marathons, and so much more. They have been around for decades, but recently they have become very popular. The authors believe this is
The idea of a zombie is made up and it comes from nzambi, the Kongo word for the spirit of a dead person. In states such as Louisiana, or the Creole culture they believe zombies represent a person who has dies and brought back to life with no speech. Kings psychological argument on how we have an urge to watch horror movies because it helps to re-establish our feelings and feel natural again. Klusterman’s sociological essay helped us see the comparison of zombies and humans in real life. In conclusion zombies are not real, they are make believe but help bring a sense of normality to
There are many possibilities where a human can be turned into a “zombie”. Disease, disease has been with humans as long as humans have lived on this Earth. When we look throughout history, we can see the evolution of disease. In England during the Middle Ages, the Bubonic Plague is a perfect example. It hit the British pretty hard, taking them absolutely by surprise.
In the field of philosophy, zombies are imaginary creatures that are used to illuminate problems regarding consciousness and its relation to the physical world. As compared to those in witchcraft or films, zombies are exactly like human beings in every physical aspect but without conscious experiences. However, zombies behave like humans and some of them even spend considerable amount of time discussing consciousness. While few people believe in the existence of zombies, many state that they are at least conceivable, and some argue that they are possible. Consequently, there are arguments that if zombies are increasingly a bare possibility, then some kind of dualism is true and physicalism is false.
George A. Romero, the director of Night of the Living Dead accidently created the zombie genre that we are familiar with today. Night of the Living Dead reshaped the entire genre with its bitter realism. Romero established verisimilitude unintentionally by focusing on how people react to crisis. The first zombie movies relied on semi-terrifying dress codes (of their time) and the conventional diegetic scream of a female. Whereas Romero’s film is an interpretation of humankind’s collapse. Romero drew inspiration from the infamous Vietnam War spiralling at the time and the American civil war. The verisimilitude lies within the human condition in dire times, like war. Therefore, in the Night of the Living Dead the zombie/ghoul stands as a symbol for the enemy contriving those dire times. This consequently makes the genre actually terrifying because representations have altered. Zombies are no longer an otherworldly or scientific monster e.g. White Zombie but a