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Exegetical of Philippians 2:1-11
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Literary Context In trying to understand Philippians 2:5-11 it is equally important to understand what is going on both before this passage occurs and what happens after. Paul is writing a letter to the church in Philippi and unlike some of his other letters he is filled with joy when writing to them. Immediately his letter begins with praise and thanksgiving directed towards the Philippians due to their kindness and provisions that they had consistently provided for Paul while he was in Prison. Paul then goes on to write about the fact that his imprisonment has advanced the Gospel of Christ. Paul then continues on to talk about the way in which the Philippians need to compose themselves and tells them to “stand firm in the one Spirit, striving together as one for the faith of the gospel” (1:27). He says this because at the time the Philippians had a lot of forces that opposed them, just as Christ did when he was here on earth. Rather then becoming boastful or prideful Paul urges the Philippians to be like a servant who gives all the glory to God and not upon …show more content…
Paul has three terms that he wrote in 2:5-11 that are not found anywhere else in the entire Bible. The three words are “nature” (morphe), “something to be grasped” (harpagmon) and “exalted…to the highest place” (hyperpsoo). Now why would Paul use these words only here while he does in fact discuss these same ideas just with different word choice? The answer is because Paul most likely did not compose these verses. It would be similar to a pastor today quoting the famous hymn “how deep the fathers love for us” which has many verbs, nouns and pronouns that most likely would never be used elsewhere. Rarely do pastors say the term scoffers, mar, or wretch, and similarly Paul used terms in these 6 verses which do not appear anywhere else in his writings. This is probably the heaviest argument against the fact of whether or not Paul himself wrote these
AMG International, Inc. The Hebrew-Greek Key Word Study Bible, King James Version, 1984, Revised Edition 1991.
...be protected from sin and evil. Paul goes on to say pray for the Lord’s people and to also pray for him as well. Chapter 6 ends with a conclusion where Paul gives Tychicus the authority to bear this epistle and he considered him and faithful servant of the Lord. The end if concluded with grace and love from the Father and the Lord Jesus Christ.
New International Version. [Colorado Springs]: Biblica, 2011. BibleGateway.com. Web. 3 Mar 2011. Accessed 22 April 2014.
As we look at the scripture sometime its hard to understand and digest what the passage is saying too us. Paul approach the passages logically by connecting the indicative and the imperatives. Understanding God’s word commands indicative while obeying God’s word is imperative.
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
Metzger, B.M. & Coogan, M.D. “The Oxford Companion to the Bible”. Oxford University Press. New York, NY. (1993). P. 806-818.
Bromiley, Geoffrey William, Fredrich, Gerhard, Kittel, Gerhard. “Theological Dictionary of the New Testament.” Struttgart, Germany. W. Kohlhammer Verlag. 1995. Print.
Reflection Response In the Book of Philippians, the Apostle Paul writes tenderly to the Philippians expressing his gratitude for their gracious gift and the tender love that they have shown him. In Chapter 3, Apostle Paul expresses himself with the usage of some very colorful language which would stir the imagination if its reader by projecting vivid images from his words. For example, in verse 2, Paul said, “Beware of dogs, beware of the evil workers, beware of the false circumcision” (Php 3:2). He uses some very harsh language in expressing his anger toward the Judaizers.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.” It’s again important to have context before launching into one verse in a chapter. One of the problems within the Corinthian church was their treatment of each other in open court. Rather than addressing their problems as Christians and members of God’s family they were airing their dirty laundry to the whole city. Paul is not assuming that Christians could never use a public court to negotiate settlements but this should not be our first approach.
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
The Holy Bible. New International Version. Starting Point Study Bible. Grand Rapids, Michigan: Zondervan, 2002.
Paul when wrote this passage he used an unusual expression he was trying to make people of Roman to understand more that Romans should give their body or heart to God as
Collins, John J. A Short Introduction to the Hebrew Scriptures. Minneapolis, MN: Fortress Press, 2007.
Carson, D.A., and Douglas J. Moo. An Introduction to the New Testament. 2nd Edition. Grand Rapids, Michigan: Zondervan, 2005.