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Labor unions during the 1800s
Essays on emerson's self reliance
Essays on emerson's self reliance
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According to Emerson’s Self-Reliance, “It is easy in the world to live after the world’s opinion; it is easy in solitude after own own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.” On the contrary, life during the 19th century was not private or peaceful. Many employees were mistreated and their rights were violated especial during the late 1960s after the Vietnam War. Jimmy Hoffa, the leader of the successful labor union the Teamsters, was a hero to the mistreated trucking employees by gaining the employees benefits and respect. However, his escalating success led to his own personal turmoil. As a result of Hoffa’s mob mentality and deathly relationships earned Hoffa an infamous reputation, which could have change into a positive reputation with some guidance. If Ralph Emerson were Jimmy Hoffa’s trusted advisor, Hoffa’s teamsters and mafia filiations would be non-existent due to Emerson’s Transcendentalism ideals of self-reliance and individuality; therefore today’s labor unions would have less power.
Everyone has a past that educates, alters their perception and shapes the future. Jimmy Hoffa’s past was stricken with difficult economically distress, constant work environment and both negative and positive aspects of labor, these attributes contributed to the shaping of his future as an infamous political leader. When Hoffa was seven years old his father died from lung cancer from working at a coal mine. As a result of this tragic death Hoffa was exposed to the fatal effects of work. The death of his father caused his mother to take on his burden as both the father and mother; Hoffa as well had to double his responsibilities by maintaining the order of the...
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Hoffa, James Riddle, and Oscar Fraley. Hoffa. New York: Stein and Day, 1975. Print.
"Jimmy Hoffa." ProQuest International Academic Research Library. ProQuest, 2001. Web. Nov. 2011.
Miller, Arthur. "McCarthyism." American Masters. Educational Broadcasting Corporation, 23 Aug. 2006. Web. Nov. 2011. .
Ridenour, Amy. "Self-Reliance by Ralph Waldo Emerson." National Center for Public Policy Research - A Conservative Organization. 2008. Web. 05 Nov. 2011.
Schulman, Frank. "Ralph Waldo Emerson." UUA Server for Other Organizations' Web Sites. Web. 5 Nov. 2011.
Synder, Todd. "Teamsters Union Boss James Hoffa." Cartoon. Politifake. Politifake, 07 Sept. 2011. Web. Nov. 2011.
"Transcedentalism." Harvard Square Library. Emerson Bicentennial Committee of UUA, 2009. Web. 2011
The paper will discuss minicases on ‘The White-Collar Union Organizer’ and ‘The Frustrated Labor Historians’ by Arthur A. Sloane and Fred Witney (2010), to understand the issues unions undergo in the marketplace. There is no predetermined statistical number reported of union memberships in this country. However, “the United Bureau of Labor Statistics (BLS) excludes almost 2 million U.S wages and salary employees, over half of whom are employed in the public sector, who are represented at their workplaces by a union but are not union members. Not being required to join a union as a condition of continued employment, these employees have for a variety of reasons chosen not to do so. Nor do the BLS estimates include union members who are currently unemployed” (Sloane & Witney, 2010, p.5). Given this important information, the examination of these minicases will provide answers to the problems unions face in organizational settings.
Jimmy Hoffa began his union career as a teenager in the 1930s. A grade school dropout, he almost single handedly built the Teamsters union into an awesome national power. His hammer-handed negotiating techniques, his alleged links to organized crime, and his bitter feuds with John and Robert Kennedy made Hoffa the prototypical labor leader of his day.
By 1927, Ford was a very successful industrialist, who had made a fortune out of manufacturing cars and displayed a new model of industrial production. He paid his workers much higher than average wages and offered various other incentives to encourage them to live the lives he thought they should. However, he was not a totally honest employer. He was violently anti-union and employed thugs to intimidate anyone who tried to organize and represent his workforce. Ford's generosity as a boss was dependent on letting the company make decisions for the workers, not just in the factories but in the way employees lived their lives, spies were actively out and about observing workers' off duty lives. Ford thought he could create a vast rubber plantation in Brazil, thus ensuring a reliable supply of latex for his new Model A as well as for his Ford trucks and tractors. In the process, he intended to show the world that his system of production would also elevate the lives of his workers.
The purpose of this memo is to compare the similarities and contrast the differences between Jimmy Hoffa Sr. and Cesar Chavez. Both Hoffa and Chavez were charismatic labor organizers who had different methods of achieving their goals for their union. They had vastly different attitudes and personalities, which aided them both in different ways. To fully understand each individual, a bit of background information is necessary. Jimmy Hoffa Sr. grew up in an industrial world.
Since the 1950s, most Americans have condemned the McCarthyite witch-hunts and show trials. By large majorities, Americans oppose firing communists from their jobs or banning communist speakers or books.[2] But over the past several years, increasing numbers of historians, writers and intellectuals have sought to minimize, explain away and justify McCarthyism. A spate of books and articles touting new historical evidence has tried to demonstrate that communism posed a real danger to American society in the 1940s and 1950s. They argue that even if some innocent people suffered and McCarthy was reckless, he was responding to a real threat.[3] As a result, Joe McCarthy doesn't look so irresponsible in hindsight.
Our client, the Union should not be responsible for the deaths and unruly behavior that belonged to the Pinkertons, as well as Henry Frick and Andrew Carnegie. These men were simply trying to attend work with a higher wage attached, as they had been working very hard long shifts, up to even twenty-four hour periods. Mr. Frick and Mr. Carnegie were not only working behind closed doors and hiding information from the public but were certainly living lavishly while these steelworkers were busting through every morning in order to gain what they needed to survive.
Henry Ford, the man who revolutionized the car industry forever, founded his company under the beliefs that a car wasn’t a high-speed toy for the rich but instead a sturdy vehicle for everyday family needs, like driving to work, getting groceries or driving to church. However, Henry ford did much more than just this feat. He also tried to make peace in WWI before America had joined the war. In addition, Ford made the radical new five dollars a day payment. However, Ford also had his lows. At an early age, his mother died. His first two companies had also been failures. Against many of his closest friends protests, he published an anti-semitic (Jewish) newspaper. Ford had a very interesting and unique life and he changed the automotive industry forever.
Emerson, Ralph Waldo. "Self-Reliance." World of Ideas 8e I-claim. Boston: Bedford/st Martins, 2009. 256-67. Print.
Additionally, Emerson and Thoreau both warn the reader of the dangers when individuality is marginalized. Emerson views society as a “conspiracy against the manhood of every one of...
In “Self Reliance” by Ralph Waldo Emerson, he promotes the importance of self reliance as an individual, and in society. Individuality to Emerson Opposed the traditional ideas of society, and to him it meant to oppose the conformity and consistency in society. He believes that the majority of people have given up their self reliance because of their fear of judgement by society. To be an individual, Emerson stresses that one has to be a risk taker, and disregard all things external.
... Indiana, where he was the child of John and Viola Hoffa. The Hoffa’s socioeconomic status placed them in the the lower working class. Losing his father at the age of seven, Hoffa’s mother struggled through low paying service jobs throughout her life. Hoffa was working from a young age in the service industry as well. His first experience with labor organizing came when he was a leading member in a strike against Kroger’s grocery in 1932 . He then became a career labor organizer after he was fired from Kroger’s. Although his role was not as great as the other four members of the leadership in organizing the strike, his ability to convince fellow workers to organize was recognized by those around him and he was invited to join the Local 299 of the Teamsters in Detroit. Hoffa was the poster boy for the hardened worker that fought for better treatment in the workplace.
Jimmy Hoffa was a very powerful leader and president of the International Brotherhood of Teamsters, Chauffeurs, Warehouseman, and Helpers of America, whose mysterious disappearance, suspected of being Mafia connected, on July 30, 1975 has never been solved. Hoffa was a major figure in the Supermob, the go-betweens of the upper world and the mafia world. As the Teamster president, Jimmy had two very important voters: his members and the gangsters that helped him move up the ladder to union success. Hoffa served his gangster associates by writing them into Teamster union power and Teamster union pension-fund cash. In his Supermob role, Hoffa did more to expand the affluence of the gangs and knit them into the fabric of American life than any gangster since Al Capone.
Ethics and the Unions - Part 1. Industrial Workers of the World. (n.d.). Retrieved from http://www.iww.org/en/history/library/Dolgoff/newbeginning/1
Emerson, Ralph. "Self-Reliance." The American Tradition in Literature. Eighth Edition. Ed. George Perkins. New York. McGraw-Hill, Inc., 1994.
The tone of his work was focused on self-reliance and the problem of how to live. His writings provoked people to ask how instead of what and not we but I (Unger 1). Emerson’s essays spoke to people of the 19th century that were ready for individuality and a new optimism that liked God, nature, and man (Masterpieces 258).