an integral part of human history. In the recent years, studies indicate that the advances in technology have penetrated into the human way of life thus changing the daily life of people. One area of human life that has been affected by technology is the human consciousness (Halal, 2008). The emergence of new technologies has led to greater impact on the human form of consciousness. It is noted that information, communication and technologies have affected the human consciousness in more profound ways
Hallucinations and the Human Consciousness The idea of consciousness has been contemplated throughout the course of neurobiology and behavior. When does it begin or end? And what, precisely, is consciousness? Though researchers may only approximate the answers to these questions, a few things may be inferred. Since the subconscious mind is the sleeping mind, the conscious mind can be thought of as the awakened mind, the mind which shows itself to others most often. (1) This is not to say that
Thom Gunn’s In the Tank - A Manifestation of the Human Consciousness A thorough analysis of subject material and literary style exhibits the complexity of establishing a strong thematic base, which does not deter from the ebb and flow of a poetic medium . In Thom Gunn’s In the Tank, a felon is overwhelmed by emotion at the state of his existence in prison. In what appears to be a moment’s reflection, Thom Gunn’s narrator in In the Tank reveals an abundance of sentiment pertaining to his environment
Noctis Reflectio as the Forms of Consciousness and Human Exploration of the World ABSTRACT: The task of philosophy in the modern world consists in the construction of a methodology of self-consciousness and self-development in the person-the method of human knowledge. I suggest a binary approach to the development of human reason which is able to understand both the world and the place of the person in the world. This allocates two spheres and two forms of consciousness: 'day time' (practical) and
Topic: Plato’s Theory of Ideas Student: Milena Sadžak Date: december, 2001 Author’s introductionary remark: Still innocent and so naïve, the common human consciousness slowly began to raise itself, giving birth thereat to great men, who will forever remain in the hearts of the “consecrated”. One of those great men was Plato. Plato as a philosopher. Plato as an artist. Plato as the birth of concsiousness of its own limitedness. Plato as my own flight from reality. Being young
isolated from other humans" (Ferguson 339). Both of these themes figure prominently in "Ozymandias." The poem opens with a mysterious "traveler from an antique land" (1) describing the demolished statue of Ozymandias (Ramses II). The traveler serves as the human consciousness required to give force to the ideas of the destructiveness of nature and the annihilation of mankind. Because the human mind can attribute destructiveness to nature, nature needs humans for it to be
the development of universal human consciousness. I will explore in greater detail the idea that the progression of battles specifically represents the process of individual psychological development through which the ego confronts personal archetypes in order to achieve complete self-knowledge: the process of individuation. According to Jung, an archetype represents “certain instinctive data of the dark, primitive psyche…real but invisible roots of consciousness (9,i:271). He notes that the
speech functioning are manifested, for example, in bilingualism, which may be viewed either as a social phenomenon related to individual thinking and classificatory abilities or as an evidence of the existence of common verbal structures in human consciousness. The author proposes to transfer such linguistic terms as "bilingualism" and "contamination" into a different context as a way of seeking new topical domains within the linguistic philosophy and the philosophy of language. The empiricism of
selective representations of experiences actual or imagined. They provide a framework for creating meaning in one's own life as well as in the lives of others. In Toni Morrison's novel Beloved, memory is a dangerous and debilitating faculty of human consciousness. Sethe endures the tyranny of the self imposed prison of memory. She expresses an insatiable obsession with her memories, with the past. Sethe is compelled to explore and explain an overwhelming sense of yearning, longing, thirst for something
White Lies in Heart of Darkness In his novella Heart of Darkness (1899), Joseph Conrad through his principal narrator, Marlow, reflects upon the evils of the human condition as he has experienced it in Africa and Europe. Seen from the perspective of Conrad's nameless, objective persona, the evils that Marlow encountered on the expedition to the "heart of darkness," Kurtz's Inner Station on the banks of the snake-like Congo River, fall into two categories: the petty misdemeanors and trivial lies
Samuel Beckett's That Time is a play that delves deep into the human psyche, exposing the audience to the potential effect and consequence of one continually living in the past. Lack of punctuation and fragmented repetition make the play rather challenging to grasp yet effectively mirrors the purpose that Beckett has intended in this work. In That Time Beckett dramatically illustrates several common downfalls to human nature, which ultimately act as plagues against the mind, such as the
A Pattern of Visionary Imagery in W. S. Merwin After quoting Blake's own words to establish his work as essentially "'Visionary,'" and then defining that term as the "view of the world . . . as it really is when it is seen by human consciousness at its greatest height and intensity" (143), Northrop Frye suggests an important but largely ignored point for criticism in his essay "Blake After Two Centuries" when he observes that works like Aldous Huxley's The Doors of Perception "seem to show that
Augustan Poetic Tradition "I do not in fact see how poetry can survive as a category of human consciousness if it does not put poetic considerations first—expressive considerations, that is, based upon its own genetic laws which spring into operation at the moment of lyric conception." —Seamus Heaney, "The Indefatigable Hoof-taps" (1988) Seamus Heaney, the 1995 Nobel laureate, is one of the most widely read and celebrated poets now writing in English. He is also one of the most traditional
understands that the honeysuckle is a symbol for Caddy’s sexuality. The stream of consciousness technique, with its attempt at rendering the complex flow of human consciousness, is used by Faulkner to realistically show how symbols are imposed upon the mind when experiences and sense perceptions coalesce. Working with this modernist technique, Faulkner is able to examine the creation function of symbols in human consciousness. The occurrences of honeysuckle in the Quentin section suggest that Quentin
statement 'human reality is what it is not and is not what it is' as a grand philosophical truth claim about human ontology?" I intend to contend that there is something of philosophical interest in the notion of bad faith, primarily due to what Sartre is attempting to present as being the constituents of human consciousness, and their relationship to that which makes us human beings. Jean-Paul Sartre is noted for his commitment to a radical view of human freedom. His analysis of the human condition
the whole. Amazingly, she is aware of this process and one gets the feeling that Clarissa feels that this one-pointed unification represents her at her best, her strongest, and her most real. The diamond is a metaphor for a certain type of human consciousness. The diamond and it's qualities of clarity and many-sided wholeness are alluded to in several places in Mrs. Dalloway. Peter Walsh talks of his own life in terms of holding something in his hand: "The compensation of growing old...[is
such as: how close can artificial intelligence (particularly computers) approximate to human consciousness? is free will reducible to neurological mechanisms? and so forth. From my unscientific sampling, I would estimate that the clientele of this newsgroup is about evenly split between those who tend towards a reductive materialism, and those who maintain that consciousness or some element in human consciousness is not reducible to neural structures or functions. So the classical "Hobbes vs. Berkeley"
know based on their senses. Superblindsight is having the ability to have A-consciousness, but not P-consciousness. Superblindsighters are functional in the way that they can tell when something is in front of them, but they just don’t experience what is in front of
Perhaps one of the strangest mysteries of the universe is the question of how we became cognizant creatures. Being conscious is one of the bare-bone requirements of being alive, and yet, we still don't understand how it all came to be. Consciousness is the ability to think about your surroundings, be aware of yourself, and be awake. It's considered to be the essence of existence, particularly by Descartes, who so famously said, "I think, therefore, I am." It's hard to imagine that, at one point
states? How can these conscious states be measured? In order to do so, I shall be looking at different sources and reviewing various definitions and interpretations of consciousness and distinguishing the methods approached to the study of the topic in the way it is measured. The original source of the concept of consciousness is considered to come from the English Philosopher John Locke who perceived the term to be “the perception of what passes in a man’s own mind” (Locke 1690). The challenge