Free Basque language Essays and Papers

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    Basque Language.

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    Basque is the ancestral language of the Basque people of Basque Country. The Basque Language is one of the languages that is more famously known for being a non Indo-European Language in Europe. Basque has, “no known linguistic relatives and is spoken by about 720,000 people mainly in the north of Spain and the south west of France”[5]. Also known has Basque Country. Because Basque has no known linguistic relatives it is considered a language isolate. Today there are numerous dialects of Basque

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    Minority Languages of the Pyrenees

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    the national language of his home country. However, a notable number of people speak a cultural language as well. The salience of these languages on the north vs. south side of the Pyrenees Mountains is substantial. Catalan, spoken in northeastern Spain and southeastern France, and Basque, a language isolate spoken in northern Spain and southwestern France, are minority languages. Both are distinct from Castilian Spanish with their own literature, people, and culture. While Basque and Catalan are

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    The Culture of the Basque People Ashley Kane Georgia Gwinnett College Basque Culture 2 The Basque People The Basque people are an ethnic group who have their own language and are actually growing around the world. They mostly started with Spanish or French roots. The Basque people can be found in small groups in many different areas of Europe. Some of these areas are; British Columbia, Quebec, and the Eastern seaboard in Canada. They can also be found all over the

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    The Bombing Of Guernica

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    and the Italian Fascist on 26 April 1937. Guernica is a Basque town is best known for its disaster that happened on April 26, 1937 Bombing of Guernica. It was also one of the first aerial bombings by the Nazi Germany’s Luftwaffe. This Basque town also had inspired the painter Pablo Picasso with his inspired painting Guernica. The traditional Spanish way had spelled it Guernica, but most Basques dislike it and that Franco is gone, the Basques prefer Gernika. They actually changed it back to its original

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    government and therefore in my case study of the Basques I will assess whether they have in my opinion been able to achieve this. Map of Basque regionThe Basque region consists of seven "herrialdes", or districts which, for political and administrative purposes, form part of two different more economically developed European countries: Araba, Bizkaia, Gipuzkoa and Nafarroa are in Spain, and Lapurdi, Zuberoa and Benafarroa are in France. Three of the Basque Country's seven historic territories, Araba

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    The Basques and Their Claim to Nationhood Historical Background The Basque "nation" --for lack of a better word-- is composed of seven different "provinces" --for the lack of a better word-- four are located within the borders of Spain and three within those of France in the triangle formed by the Atlantic Ocean and the Garonne and Ebro rivers, as shown in the map below. Euskera-Herria, is the Basque name given to these seven provinces. The Basques are the descendants of the native inhabitants

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    A Short History of the Basque Country Archaeological and ethnographic findings indicate that Basque [people] evolved from Cro-Magnon [...] in this area over a period dating from about 40,000 years ago until distinct features were acquired approximately 7,000 years ago. Two thousand years later the sheep, not native to these lands, was introduced and horse and cattle farming came into being, as shown by Adolf Staffe. These circumstances made it necessary for the people to travel periodically

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    godfather of Basque nationalism, viewed race as a better means of exclusion because of its primordial or unchangeable nature. As he put it, “So long as there is a good grammar and a good dictionary, language can be restored even though no one speaks it. Race, once lost, cannot be resuscitated”(Barnes, 2013). Sabino Arana was a young upper middle class intellectual from the Basque region. Interestingly enough, Arana came up with the idea for the movement in 1883 while living in Catalonia, not Basque Country

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    Spanish Anti-terrorism and the Basque Society

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    Within Basque society, there is an ideological conflict due to the use of violence as a political tool. Many criticize Spanish anti-terrorism movements as violating the human rights of the ETA—many captured ETA members are imprisoned for decades, exiled from the country, tortured, or killed (Basque Conflict)—but they also find themselves exhausted and emotionally overtaxed by living in an environment that revolves around constant violence and terrorist threats (Vieytez). In the graph below, reproduced

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    Basque Nationalism: Is Autonomy Enough?

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    European Union, lies an ancient culture and language unrelated to the dominant cultures around it. These are the Basques who have struggled to retain their customs through invasions and cultural repression. The territory which they call home is a small but powerful force within Spain. Spanish ideologies exerted upon them in recent memory have put a damper on Basque cultural practices and language, but out of this came Basque nationalism. The means used by Basque nationalists to gain independence are

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    the cultural differences between its Spanish and Basque inhabitants. The 2.1 million people of Euskadi, the Basque area of Spain, speak a different language than typical Spaniards, have a separate culture and society from that of Spain; and have a history of their own. Throughout the decades, these major cultural differences contained within the borders of Spain have continued to cause conflict between the Spanish people and the people of the Basque area. Many within la comunidad autónoma del país

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    Self-Determination in the Basque Country

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    Self-Determination in the Basque Country The Basques, settled on the Franco-Spanish border, are a people who do not have a country that exists as an entity of its own. They are not recognized internationally. Their borders are not respected, and their culture is repressed. Thus the history of the Basque Country is one of contentious protest against imposed conditions, unremitting effort in defense of its identity and a relentless search for a means of democratizing public life. They have

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    Basque Nationalism For over decades, the Basque country has been in political turmoil with its bordering countries, which are both France and Spain. This conflict that has been troubling the region, is based on the Basque nationalist movement that has been campaigning for their independence. This transited territory has a strategic geographical location that links it to the northwest and center of Spain but also to other European countries. The Basque region covers over 20,000 square kilometers

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    in World Wars I and II, but suffered through a devastating Civil War (1936-39). In the second half of the 20th century, it has played a catch-up role in the western international community. Continuing concerns are large-scale unemployment and the Basque separatist movement. Spain's population density, lower than that of most European countries, is roughly equivalent to New England's population density. In ... ... middle of paper ... ... 23 July 1998. http://www.businessweek.com/1998/31/b3589007

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    Antigone

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    set by society. Using examples from the movie “The Return of Martin Guerre” one can see the importance of complying with the demands of society in order to obtain the desired identity. In 1527, a family with the name of Daguerre moved from French Basque country to a village called Artigat. This village had different moral attitudes about whom and what the individual is. The family understood this and from the beginning made changed to themselves that allowed society and the individual family member

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    Juan de Onate

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    fill this job was Juan de Onate. Being of noble Basque blood it seems that Juan de Onate was destined to become someone of importance. It is said that the Basque people were "Hardy, self-reliant, and stubbornly strong" and "In New Spain won distinction as explorers, soldiers, and discoverers of mines on the frontier." Juan's father Cristobal de Onate was one of those Basque people described above. In 1546 Cristobal along with a few other Basque men discovered a silver mine in Mexico, but was

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    The Basque population is widely known as a genetic relict, consisting of a genetically and linguistically distinct population, a paradigm of the complexity of human evolution. I propose that the Founder’s Effect played a large role in genetic singularity, and therefore the high frequency of many of these mutations and disorders were caused by a high occurrence of inbreeding and a lack of admixture. I hypothesize that the long-lasting Paleolithic mode of life, especially regarding nutrition and microbial

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    Ignatius was just adopted because people understood it better in France and and Italy. He was the youngest of thirteen kids. His mother died soon after his birth. He was raised by the local blacksmith’s wife. He got his surname of Loyola because of the Basque village of Loyola where he was born. Saint Ignatius also served in the military. He became a page in the service of a relative. Juan Velázquez de Cuéllar was the treasurer of the Kingdom of Castile. As a young man he had a great love for military

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    Ignatius of Loyola’s real name was Inigo Lopez de Onaz y Loyola. He was named Inigo until he reached the University of Paris, in which he was named Ignatius. Ignatius was born at the Castle Loyola, which still stands today in northern Spain, on the edge of the Pyrenees Mountains. He was born in 1491, but there are no records of which show the exact date. His mother was Marina Sanchez de Licona and his father was named Beltran. His father, Beltran, fought in a civil war for King Ferdinand of Aragon

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    location-based “others”, such as the Gypsies, the Basque, and depending on which perspective one is looking from, the French or the Spanish. None of them truly have a language in common, yet all seem to be able to communicate with each other. This says nothing, however, about the ability to understand each other. In that regard, it seems that the author is establishing language as a bridge to understanding, but only with respect to each other. That is, language is used to unify the “others”, but is not tremendously

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