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Hobbes leviathan vs locke treatise of two governments
Thomas Hobbes vs Locke on human nature
Social contract theories
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The social contract theory was a political foundation that underlined the distinct forms of government. Thomas Hobbes and John Locke mention the formation of governments, the main key to form a successful government is through consent such as voting, joining a military, or allow to be ruled by a sovereign. The contrasting ideologies by both theorists differ in human nature, Hobbes believed that man is not a social animal while John Locke opposed to this idea and stated that by nature man was a social animal. The distinction that both portrayed in the role of the government in a man 's life and the perspective on the state of nature were argued in the following texts, Leviathan and Second Treatise of Government. Society consents to a government Hobbes and Locke argued that people mainly formed a state for different reasons according to their ideology. Hobbes mentioned that humans only formed a state for their mere self interest to protect themselves from the wrath of others. In contrast Locke had a more positive perspective that individuals believed it was moral to form a state to protect their natural rights and would not be deprived from their rights. In Leviathan, Hobbes asserts, "Conferre all of their power and strength upon one Man, or upon one assembly of men, that may reduce all of their Wills, by plurality of voices," (Locke, 95). Comparing the statement of Hobbes with Locke is the following, “It is not, nor can possibly be absolutely arbitrary over the lives and fortunes of the people," (Locke, 70). Both theories on the sovereign power relates to the human nature. For example Hobbes’s believes that humans need a strong authority to protect citizens from each other and outside forces, which is why the sovereign has absolute power. Critiquing Locke 's perspective he mentions that the people in state of nature live in peace and tranquility amongst each other setting moral limits without having a sovereign (central This is how a Commonwealth is established through the consent of the people, and by having consent it becomes legitimate. Once born into a Commonwealth an individual cannot form a new one, you are bound by a covenant. The ideology that Hobbes obtains regarding Commonwealth is correct, the sovereign should have unconstrained power to rule indefinitely, possessing unlimited rights making the sovereign above the law. Locke is unable to understand the absolute control that the sovereign has, he states that a Commonwealth is established when property exists, meaning it is determined when the sovereign creates civil laws to distribute any property. He also explains that once state of nature is set then the possessions of individuals belongs to them if labor is added to them, he gives the example of the acorn that when you mix yourself with it then it seizes to be equal by adding labor to it, if labor is not added to it then it doesn’t belong to you. Contrasting it to Hobbes ideology it is insane to enter a Commonwealth with property, you must enter with nothing relinquish any right or anything that pertains to you, the sovereign is the one who will lay out the rights, while Locke believes that by entering a Commonwealth enters with property.
Thomas Hobbes and John Locke have authored two works that have had a significant impact on political philosophy. In the “Leviathan” by Hobbes and “Two Treatises of Government” by Locke, the primary focus was to analyze human nature to determine the most suitable type of government for humankind. They will have confounding results. Hobbes concluded that an unlimited sovereign is the only option, and would offer the most for the people, while for Locke such an idea was without merit. He believed that the government should be limited, ruling under the law, with divided powers, and with continued support from its citizens. With this paper I will argue that Locke had a more realistic approach to identifying the human characteristics that organize people into societies, and is effective in persuading us that a limited government is the best government.
Lockes and Hobbes ideas of government differed greatly, Hobbes believed in an absolute government while Locke believed in a very limited one.Locke believed that people were naturally good and trustful and that they had the capacity to govern themselves. So the need of the government only came in the form of stopping any potential disputes that would occur. While Hobbes believed that humans were not all that good and their need for government stemmed from the fact that people cannot govern themselves. Furthermore Locke believed that the governments role was to listen to the people it was governing, a rule by consent. While Hobbes believed that the Government was to rule on it’s own and owed no answers or consent by the people. Moreover Locke believed that the purpose of the government was to protect the property and freedom of its people, while Hobbes believed that the governments role was to tell them what to do. But arguably the biggest difference between the philosophies is the notion of government accountability. Hobbes believed that the government had free reign to do what they please with no backlash, while Locke believed that if the social contract was broken then the people of the community had the right to revolt and over throw the government. To further this point Locke unlike Hobbes believed that leaders should
However, after closely examining Hobbes’ sovereign we can find many problems with it, the first one being his immunity from civil law. While he is still held accountable for actions such as punishing innocent citizens, his punishment comes God and not man. He abides by the law of nature and not the civil law enacted. But, what good does it do for the subjects in Hobbes’ version of a commonwealth that the sovereign is subject to the laws of nature and not the laws created in the state. The logic Hobbes presents in defense of this is reasonable; to be subjected to civil law does not only mean that the law is above the sovereign’s power but that there is a judge that can punish the sovereign. The judge in this case acts as a new sovereign, and since the judge is also subjected to the law of the commonwealth, he too will need a judge, and so on and so forth until confusion sets in and the commonwealth dissolves. (Hobbes, 215) However, because of this, the sovereign is able to do as he please, changing and creating laws that suit him. (Hobbes, 176) We must ask ourselves this question: why would a sovereign need immunity from the law for his personal interest if he acts as the representative for the subjects? Why would Hobbes create this figure, the sovereign, to rule over the subjects in their name for their benefit and safety, yet allow him to also change laws on whim, where such actions can possibly
If those in power do not obey the social contract, the commonwealth has the right to create a new social contract so the state of nature does not prevail. The sovereign is entrusted with unlimited power, but must always act in a way that protects the people. Laws from the sovereign allow the commonwealth to not constantly fear death. Like principalities, sovereignty is allowed ultimate rule. It is similar to a republic in which the ruler has to abide by the will of the people.
Hobbes and Locke both picture a different scene when they express human nature. Even though they both believed that men naturally have to some extent equality and freedom, what makes their concepts different is the presence or absence of the natural law. In Hobbes' theory, men in their natural state are at constant war, the war of all against all. Another Hobbes belief is that most people are selfish and tend to do everything for their own reason. To Hobbes humans are driven to maximize personal gains so in a world where there are no rules humans are in constant fear of each other as they each try to get as much as they can, enough is never enough.
Thomas Hobbes and John Locke had some similarities in their beliefs about human nature. They both claimed that humans would always be willing to give up some of their freedom or rights to have security and feel safe. When John Locke says “The enjoyment of rights in the state of nature is unsafe and insecure. Hence, each man joins in society with others to preserve life, liberty, and property.” it is showing that he thinks the state of nature is unsafe, so people give
John Locke and Thomas Hobbes both believe that men are equal in the state of nature, but their individual opinions about equality lead them to propose fundamentally different methods of proper civil governance. Locke argues that the correct form of civil government should be concerned with the common good of the people, and defend the citizenry’s rights to life, health, liberty, and personal possessions. Hobbes argues that the proper form of civil government must have an overarching ruler governing the people in order to avoid the state of war. I agree with Locke’s argument because it is necessary for a civil government to properly care for its citizens, which in turn prevents the state of war from occurring in society. Locke also has a better argument than Hobbes because Hobbes’ belief that it is necessary to have a supreme ruler in order to prevent the state of war in society is inherently flawed. This is because doing so would create a state of war in and of itself.
...d seek peace. In establishing a covenant and instituting a sovereign, men give up the rights they possessed in the state of nature, as well as the right to live without tyranny. However for Hobbes, those sacrifices are overshadowed by what is gained by living under a truly absolute sovereign. A sovereign, corrupt or not, guarantees order and prevents chaos and death. Those are, word for word, the reasons the social contract was initially established and therefore fully justify the creation of an absolute sovereign. Thomas Hobbes, who wrote Leviathan during the English Civil Wars, looked out his window at chaos and decided that survival should be pursued at all costs.
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
Hobbes explanation of the state and the sovereign arises from what he calls “the State of Nature”. The State of Nature is the absence of political authority. There is no ruler, no laws and Hobbes believes that this is the natural condition of humanity (Hobbes 1839-45, 72). In the State of Nature there is equality. By this, Hobbes means, that there is a rough equality of power. This is because anyone has the power to kill anyone (Hobbes 1839-45, 71). Hobbes argues that the State of Nature is a violent, continuous war between every person. He claims that the State of nature is a state of w...
Thomas Hobbes and Jean-Jacques Rousseau developed theories on human nature and how men govern themselves. With the passing of time, political views on the philosophy of government gradually changed. Despite their differences, Hobbes and Rousseau, both became two of the most influential political theorists in the world. Their ideas and philosophies spread all over the world influencing the creation of many new governments. These theorists all recognize that people develop a social contract within their society, but have differing views on what exactly the social contract is and how it is established. By way of the differing versions of the social contract Hobbes and Rousseau agreed that certain freedoms had been surrendered for a society’s protection and emphasizing the government’s definite responsibilities to its citizens.
����������� Thomas Hobbes is an important political and social philosopher. He shares his political philosophy in his work Leviathan. Hobbes begins by describing the state of nature, which is how humans coped with one another prior to the existence of government. He explains that without government, �the weakest has the strength to kill the strongest� (Hobbes 507). People will do whatever it takes to further their own interests and protect their selves; thus, creating a constant war of �every man against every man� (Hobbes 508). His three reasons for people fighting amongst each other prior to government include �competition,� �diffidence,� and �glory� (Hobbes 508). He explains how men fight to take power over other people�s property, to protect them selves, and to achieve fame. He describes life in the state of nature as being �solitary, poor, nasty, brutish, and short� (Hobbes 508). Hobbes goes on to say that if men can go on to do as they please, there will always be war. To get out of this state of nature, individuals created contracts with each other and began to form a government.
...rbitrary power to transfer. Secondly, a government which is not bound by standing laws is really no government at all because it remains in a state of nature with its citizens. Thirdly, the Hobbesian sovereign’s right to take away his subjects’ property makes the establishment of this form of government absurd, because the purpose of government is primarily the protection of property. Absolute arbitrary government comes about when the legislature exceeds its authority. A legislature that abuses its power against it’s subjects’ interests is guilty of rebellion. In essence then, the government which Hobbes proposes to exit the state of war, would, for Locke either directly introduce or set the stage for civil war.
These differences affect the livelihood and happiness of people. Hobbes wanted a government to prevent chaos and anarchy as he saw all men were selfish after his experience with the Civil War, while Locke wanted a government to protect everyone’s natural rights. Hobbes Monarch with an absolute ruler, Is different than Locke’s idea of a constitutional government. Hobbes absolute ruler theory forced people to behave themselves, and protected them from killing each other, Locke’s constitutional theory protected their lives, their liberty, and their property. These are different because, while Locke agrees with protecting peoples lives such as Hobbes did, he also believed more than just lives should be protected. Another difference between Hobbes and Locke was their belief if power should be limited. Since Hobbes believed in an absolute ruler, and his idea of government formed a Monarchy, the people were to give up their sovereignty for their own good to the absolute ruler. This gave the absolute ruler unlimited power, which prevented the people from over throwing him. While Locke’s idea of government, which was formed to aid the protection of peoples natural rights and not only to protect themselves from one another, limited the power of the government and gave people the right to over throw the government if they failed to protect their natural rights. Their
Hobbes believes that if there is no government then it will lead to a state of war. This is because the people can have different judgement which cause them to not have an agreement on what the government should contain. This means that the people did not view each other as equal and did not have the same morals as Locke would believe in. It can also lead to a state of war if the people don’t have the right to property since it will cause the peace to break. However, the only type of state Hobbes believes in is the Leviathan state that has only one