Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
What does zionism refer to and what role did theodor herzl play in promoting zionist ideas
What does zionism refer to and what role did theodor herzl play in promoting zionist ideas
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: What does zionism refer to and what role did theodor herzl play in promoting zionist ideas
Theodor Herzl is known as the father of political Zionism. Zionism is a belief that Jews should have a homeland in what is now Israel. Herzl was born in Budapest, Hungary in 1860. When he was eighteen, he and his family moved to Vienna, Austria. In 1884, Herzl received a doctorate of law from the University of Vienna. However, he did not stick with law and became a correspondent for the Vienna newspaper Neue Freie Presse (New Free Press).
In 1894, Captain Alfred Dreyfus was accused of treason just because he was Jewish. This was a big court case so Theodor Herzl was sent to Paris to cover the case for the Neue Freie Presse. While there, he and the other newspaper correspondents realized how unfair the case was. It was clear that Dreyfus was not guilty and that he was put on trial due to anti- Semitism. Before the Dreyfus Affair, Herzl was a secular Jew who did not strongly identify with his faith. After being in the courtroom, hearing all the Frenchmen screaming “death to the Jews,” He came to the conclusion that the Jews should have a land of their own. When he returned from Paris, Herzl decided to devote himself to create an independent Jewish state.
Herzl believed that the only way to create a Jewish state was through political means. He approached political leaders throughout Europe as well as Jewish financiers in order to seek their support. Although Herzl was turned down many times, he was very resilient and never gave up. After about two years of not being successful, Herzl then decided to write his plan in a pamphlet that he named “The Jewish State.” After this pamphlet was published, many European Jews became interested in what Herzl had to say. One year later, in 1897, the First World Zionist Congress came together in ...
... middle of paper ...
...His initial meeting with European dignitaries allowed him to spread his message to a much wider audience. Without this work, it is unclear whether the mass immigration of European Jews to Israel would have been as successful. These European Jews became the leaders of the modern state of Israel. Although they may have been followers of different streams of Zionism, Theodor Herzl was the man who gave them that opportunity.
Works Cited
Katz, Lisa. "Theodor Herzl." About.com Judaism. About.com, n.d. Web. 17 Dec. 2013.
Rachmani, Hillel, Rav. "Rabbi Abraham Isaac Kook." Rabbi Abraham Isaac Kook. Jewish Virtual Library, n.d. Web. 18 Dec. 2013.
Schultz, Rachael G. "Religious & Zionist - My Jewish Learning." Religious & Zionist My Jewish Learning. My Jewish Learning, n.d. Web. 18 Dec. 2013.
Spiro, Ken, Rabbi. "Modern Zionism." Aish.com. Aish.com, n.d. Web. 17 Dec. 2013.
As soon as Jewish immigration increased, so did the tension between the two groups because each felt like they deserved the Palestine land. Zionism began early in the history of Judiasm and it was the movement for the Jews to establish a home in Palestine, and return to their holy land. During the Holocaust, six million Jews were killed and the deep-seeded hatre against them increased
The effect the Holocaust had on Wiesenthal played a major role on the person he made himself to be. Born on December 31, 1908, Simon Wiesenthal lived in Buczacz, Germany which is now known as the Lvov Oblast section of the Ukraine. The Nazi-Hunter came from a small Jewish family who suffered horrifically during the Holocaust (The Simon Wiesenthal Center). Wiesenthal spent a great amount of time trying to survive in the harsh conditions while in internment camps and after escaping the last camp he attended. Wiesenthal spent weeks traveling through the wilderness until he was eventually captured by the Allies, still wondering the entire time if his wife was even alive (The Simon Wiesenthal Center). Of the 3000 prisoners in the camp Wiesenthal escaped from, only 1200 survived and Wiesenthal was one of them (Holocaust Research Project). Once Simon was safe, he began working for the War Crimes Section of the United States Army and was later reunited with his wife (United States Holocaust Memorial Museum). The two were under the impression that their spouse was dead. After their reunification, they had their first child in 1946 (Holocaust Research Project). Wiesenthal opened a Jewish...
In March 11, 1900 in a German town called Konitz the severed body parts of a human were discovered. Almost immediately, the blame fell on the Jewish. As Smith points out, anti-Semitism had been on a steady decline, and the anti-Semitics were looking for ways to revitalize the movement. The murder was an opportunity for anti-Semitics revive their movement. After the identity of the body was discovered to be Ernst Winter, the Staatsburgerzeitung, an anti-Semitic newspaper, printed several articles focusing on Konitz. Using unverified accounts from people in the town, it claimed that the murder was a ritual murder that had been carried out by the Jewish. The use of fear mongering was affective because the paper was a Berlin based paper so distribution was wide, and news of the murder traveled far. A crucial facet of the rise of anti-Semitism was due to anti-Semitic newspapers taking stories such as the Ernst Winter murder and using them to promote their cause. One of Smith’s sources, the Preuβische Jahrbṻcher, had a printed article written by Heinrich von Treitschke who was an historian; in which one of his quotes was “The Jews are our misfortune.” His article was what later spurred the German population’s turn from liberalism a...
The position on Zionism and Israel shows one of the major changes that the Reform Judaism has undergone. In the Pittsburgh Platform written in 1885, it displays the first look into what the goals were for the Reform movement. The Pittsburgh Platform states that the movement does not support the idea of a Jewish homeland. The Reform movement has given up on the idea of going back to Israel, and having a Jewish homeland. “ We consider ourselves no longer a nation, but a religious community, and therefore expect neither a return to Palestine…” (Roiter, Urowitz, Zeliger 131). This passage conveys the idea that a Jewish state is no longer needed because they consider themselves no l...
Hertzberg, Arthur. (1973). The Jews of the United States. New York: Quadrangle/ The New York Times Book Co.
The Jewish State was a book written by Herzl in 1895, which gave reasons for the Jewish population to move from Europe to either Argentina or Israel and make a new Jewish state of their own. Herzl thought the Jewish people had obtained a solid national identity but lacked a nation with a political system of their own. With their own Jewish State, the Jews could be free to practice their religion and culture without the fear of anti-Semitism. In The Jewish State he wrote. Herzl suggested a plan for political action in which they would acquire the Jewish State. He believed Jews trying to assimilate into European society were wasting their time, because the majority would always decide their role in society. As the anti-Semitism in Europe grew, it became clear that the only way to solve the Jewish problem would be to create their own Jewish sta...
Louis Brandeis makes an inspirational plea to the educated Jews in this passage, calling on them to push for the establishment of a Jewish home. Zionism, a movement which came about very recently in Jewish history, pushed on with power through the early twentieth century fueled by the past. As Jewish identity was stretched thin between geographical association and religious affiliation, Jews found themselves struggling for national recognition. Louis Brandeis, in A Call to the Educated Jew said “the glorious past can really live only if it becomes the mirror of a glorious future; and to this end the Jewish home in Palestine is essential. We Jews of prosperous America above all need its inspiration” (Glatzer 713).
...f society. The second point of view held that Jews were inherently bad and can never be salvaged despite any and all efforts made by Christians to assimilate them. These Christians felt that there was absolutely no possibility of Jews having and holding productive positions in society. All the aforementioned occurrences lead to the transformation of traditional Jewish communities, and paved the way for Jewish existence, as it is known today. It is apparent, even through the examination of recent history that there are reoccurring themes in Jewish history. The most profound and obvious theme is the question of whether Jews can be productive members of their country and at the same time remain loyal to their religion. This question was an issue that once again emerged in Nazi Germany, undoubtedly, and unfortunately, it is not the last time that question will be asked.
...several US political contenders. The New York Times published about his fervent devotion to Israel stating that: “He has since emerged as perhaps the most politically connected mogul in Hollywood, throwing his weight and money around Washington, and increasingly, the world, trying to influence all things Israeli.
On April 1, 1933, the Nazis started their first action against the Jews by announcing a boycott of all Jewish- run businesses. About five months later, the Nuremberg Laws were issued on September 15, 1935. These excluded Jews from public life and also took away their citizenship as well. On November 9-10, 1938; burning of synagogues and destroying of Jewish business took place. Jews were physically attacked and about 30,000 Jews were arrested and sent to concentration camps. This night was also known as “Kristallnacht” or “Night of Broken Glass”. Also on November 9th Hershel Grynszpan, a 17 year old Jewish boy, shot Ernest vom Rath because he was departed from his family. Rath was the third secretary in the Ger...
His exposure to the criminal acts of his oppressors changed his whole personality. All he cared about was protecting the other Jews from experiencing the same things he did.
Most interpretations of history are to some extend based on an arbitrary selection of events influenced by ideology. Accordingly, they can easily assume a mythical character, which can function to legitimize social and political practices or mobilize action or identification with a cause through anchoring of the present in the past and actualization of the past in the present. Through this mythologization, nations, social groups or set of individuals produce its collective memory and establish their distinctive identity (Wistrich and Ohana 1995: ix). In order to understand how the Zionist movement creates their specific view on the Diaspora, and how Gordon uses this view to establish a distinct identity for the Jewish people, we must understand the mechanics of collective memory.
“Many Jews were fleeing Europe from Hitler so that they can reclaim the land they believed was their Biblical birthright, (Document 4 Excepts from the Israeli Declaration of Independence). Leaders were petitioning Great Britain to allow Jewish people to begin migrating into Palestine, then in 194 8the formal state of Israel was formed. “The Balfour Declaration Britain promised a national home for the Jewish people as seen in” (document 2). However, people were already living there so the natives felt like they were getting there home taken away from
thought of as a violent act to spark rapid change, but Herzl proved this otherwise. Herzl could be seen as a reformist, he realized that the Jews could try to assimilate but would fail no matter what. Herzl was not a typical reformist, he was not violent nor did he want to start wars, or revolution. Herzl wanted to show the Jews as a peaceful, patience group who just wanted fairness in society. This is an apparent characteristic of Herzl because he fought the correct way for Dreyfus, instead of resorting to violence or radical reform.
Gordon was the first Jewish thinkers to wrestle with the problem of the Jews and their alienation from nature. While Zionists wrote about the trauma of being uprooted from the soil of Eretz Yisrael, Gordon wrote of this uprootedness from the perspective of his philosophy of man and society (Cohen and Noveck 1963: 59). Gordon saw the Jew...