Humans define race by how they conceive and categorize different social realities. Thus, race is often referred to as a social construct. The differences in skin color and facial characteristics have led most of society to classify humans into groups instead of individuals. These constructs affect us all, and they often result in situations where majority racial groups cause undue suffering to those that are part of the minority. The understanding of race as a social construct is best illustrated by the examination of racial issues within our own culture, specifically those that have plagued the history of the United States. Although race as a physical condition has likely occurred in societies from the beginning of human existence, it was through early European influence that race as a physical description arose. As Western explorers and settlers came into contact with native people of color, they found it necessary to define these people as inferior so that they could retain their position as the dominant social group. Anyone who did not look like or engage in the same cultural practices as a “white” European, was considered insubordinate or uncivilized. Ronald Takaki mirrors this suggestion in his book A Different Mirror: A History of Multicultural America, in which he proposes that “race is a social construct produced by the dominant group in society and their power to define.” As this ideology spread throughout Europe and sub sequentially into the North American colonies, the concept of racial inferiority became the rule in early American society. Native Africans were initially brought to America to serve as indentured servants. They were offered the status of a “free man” upon completion of the terms of their serv... ... middle of paper ... ...tion, the idea that race is a byproduct of one’s social environment; however, it insists that social learning is an evolved concept that has developed throughout human existence. According to this, although many might believe that the racial division of our past has slowly diminished, it is actually just in an evolutionary state of flux. In The Social Construction of Whiteness: White Women, Race Matters, Ruth Frankenberg argues that “our daily lives are affected by race whether we are aware of it or not.” No matter how hard we try to make our society racially neutral, the concept of “race” is so engrained in the minds of human beings that it has become the structure of society itself. As much as we would like to eliminate its concept, history dictates that social construction of race will continue as long as physical differences among people are present.
The origin tale of the African American population in the American soil reveals a narrative of a diasporic faction that endeavored brutal sufferings to attain fundamental human rights. Captured and forcefully transported in unbearable conditions over the Atlantic Ocean to the New World, a staggering number of Africans were destined to barbaric slavery as a result of the increasing demand of labor in Brazil and the Caribbean. African slaves endured abominable conditions, merged various cultures to construct a blended society that pillared them through the physical and psychological hardships, and hungered for their freedom and recognition.
The study of race and its social formation in the article "Racial Formations" by Michael Omi and Howard Winant challenge our socially accepted concepts of "race", race being defined as the social categorization of black, white, yellow and red people. Race plays a pivotal role in society because it has a overwhelming influence on an individuals life choices and outcome. Society has historically placed positive and negative stereotypes on different races. Whites are presented and in many cases perceived as the standard of civility and beauty. People of color are conveniently grouped together as disingenuous to American patriotism in addition to being subjected to perpetuating stereotypes such as being lazy, criminal, and deviant to general society. Race in scientific terms is a fabrication, and societal terms it is a reality. Through the study of race and it's history we are able to understand it as a myth while analyzing it's social implications.
There is a specific meaning to race and how its role impacts society and shapes the social structures. Race is a concept that “symbolizes social conflicts and interests by referring to different types of human bodies” (Omi & Winant 55). In other words, Omi and Winant get down to the crux of the issue and assert that race is just an illusion. Race is merely seen as an ideological construct that is often unstable and consisting of decentered social meanings. This form of social construction attempts to explain the physical attributes of an individual but it is constantly transformed by political struggles. The rules of classifying race and of identity are embedded into society’s perception. Therefore, race becomes a common function for comprehending, explaining, and acting in the
Since the beginning of slavery in the America, Africans have been deemed inferior to the whites whom exploited the Atlantic slave trade. Africans were exported and shipped in droves to the Americas for the sole purpose of enriching the lives of other races with slave labor. These Africans were sold like livestock and forced into a life of servitude once they became the “property” of others. As the United States expanded westward, the desire to cultivate new land increased the need for more slaves. The treatment of slaves was dependent upon the region because different crops required differing needs for cultivation. Slaves in the Cotton South, concluded traveler Frederick Law Olmsted, worked “much harder and more unremittingly” than those in the tobacco regions.1 Since the birth of America and throughout its expansion, African Americans have been fighting an uphill battle to achieve freedom and some semblance of equality. While African Americans were confronted with their inferior status during the domestic slave trade, when performing their tasks, and even after they were set free, they still made great strides in their quest for equality during the nineteenth century.
Omi and Winant’s concept of racialization is formed around the theory that race is a social concept, while Bonilla-Silva’s is formed around the theory of racialized social systems. We will first look at Omi and Winant, and then we’ll move onto Bonilla-Silva’s concept of racialization. Omi and Winant say “Within the contemporary social science literature, race is assumed to be a variable which is shaped by broader societal forces.” (Omi & Winant 1986, pg. 3) The racial line in the United States has been defined and reinforced over centuries.
Race has been one of the most outstanding situations in the United States all the way from the 1500s up until now. The concept of race has been socially constructed in a way that is broad and difficult to understand. Social construction can be defined as the set of rules are determined by society’s urges and trends. The rules created by society play a huge role in racialization, as the U.S. creates laws to separate the English or whites from the nonwhites. Europeans, Indigenous People, and Africans were all racialized and victimized due to various reasons. Both the Europeans and Indigenous People were treated differently than African American slaves since they had slightly more freedom and rights, but in many ways they are also treated the same. The social construction of race between the Europeans, Indigenous People, and Africans led to the establishment of how one group is different from the other.
In later years, many European scientists defined race by separating Homo Sapiens into three to six different groups. * Australoid: those from Australia, Melanesian islands * Caucasoid: Europe, North Africa, South west Asia * Mongoloid: East Asia, Siberia, the Americas * Negroid: Central and Southern Africa * Native Americans * Polynesians The scientific justification for these six groups was that members of these groups shared similar physical characteristics and originated in a particular region of the world. During the nineteenth century theories of race were advanced both by the scientific community and in the popular daily and periodical press. One idea that was taken into belief was racial standing based on skull size and features. The human skull was us...
Last semester when I signed up for classes, I thought Sociology 260: Social Problems in the US would be a course where a minimal amount of time would be spent on discussing social problems and a maximum amount of time would be used to discuss public policies to combat such social problems. I wanted to jump the gun. I did not see that in order to implement a public policy, which would be of use, I had to fully understand all facets of the problem. Through these various books and articles, The Condemnation of Little B by Elaine Brown, "The Ghosts of 9-1-1: Reflections on History, Justice and Roosting Chickens," in On the Justice of Roosting Chickens by Ward Churchill, Perversions of Justice: Indigenous Peoples and Angloamerican Law by Ward Churchill, No Equal Justice: Race and Class in the American Justice System by David Cole, Welcome to the Machine: Science Surveillance, and the Culture of Control by Derrick Jensen and George Draffan, "Mastering the Female Pelvis: Race and the Tools of Reproduction," in Public Privates: Preforming Gynecology From Both Ends of the Spectrum by Terri Kapsalis and "Race and the New Reproduction" in Killing the Black Body by Dorothy Roberts, a better understanding came to light on social issues currently seen as problematic like poverty, health care, race and discrimination, gender inequality and crime.
The definition of race is a group of individuals who share common history, beliefs, and physical characteristics such as skin color. Additionally, it’s used to categorize humans into a system of large populations. Racism can be described as “abusive behavior towards members who are different from us.” (Hughes) Omi and Winant state how race is “pre-eminently sociohistorical concept” which basically means that although the meanings of racism and stereotypes may change over time, the racial belief about the subordinate group will always be the main factor in the eyes of society. 3.
The concept of race is an ancient construction through which a single society models all of mankind around the ideal man. This idealism evolved from prejudice and ignorance of another culture and the inability to view another human as equal. The establishment of race and racism can be seen from as early as the Middle Ages through the present. The social construction of racism and the feeling of superiority to people of other ethnicities, have been distinguishably present in European societies as well as America throughout the last several centuries.
Whether race is real or not depends on how race itself is defined. There are phenotypic differences among different populations but whether those differences are significant enough is debatable. The patterns of features that we notice in different races can be identified as characteristics of the areas from which they come and where their ancestors have been for thousands of years. We call the differences we see in each other ‘race.’ Race exists as more of a social construction than a significant biological entity. Race has a more social role in society and first came about as a sociocultural construction (Smedley, 1997).
From Slavery to Freedom: African in the Americas. (2007). Association for the Study of African American Life and History. Retrieved October 7, 2007 from Web site: http://www.asalh.org/
Racism is often considered a thing of the past, with its manifestation rarely being acknowledged in the United States today. Race: The Power of an Illusion, is a documentary that addresses the legacy of racism through its significance in the past, and its presence in society today. To understand racism, it is vital to understand the concept of race. Race is a social invention, not a biological truth. This can be observed through the varying classifications of race in different cultures and time periods. For instance, in the United States, race has long been distinguished by skin color. In nineteenth century China, however, race was determined by the amount of body hair an individual had. Someone with a large amount of facial hair, for example,
Race, as a general understanding is classifying someone based on how they look rather than who they are. It is based on a number of things but more than anything else it’s based on skin's melanin content. A “race” is a social construction which alters over the course of time due to historical and social pressures. Racial formation is defined as how race shapes and is shaped by social structure, and how racial categories are represented and given meaning in media, language and everyday life. Racial formation is something that we see changing overtime because it is rooted in our history. Racial formation also comes with other factors below it like racial projects. Racial projects seek
In the archeological record, we start to see proof of social stratification in how people were being buried. Some are buried with a lot of care and adorned with many material goods, while some were given humble burials, those that would be seen as fit for the lower class. This shows that social power was not only being measured in privilege and access to resources but in material goods. Social stratification is also the cause behind shift in attitude towards the sexes and the races. We see the beginning of social constructs like race and gender. For example, race is not actually something that makes us biological different from one and other. The color of your skin or your “race”, is determined by where your ancestors evolved from in the world. If your ancestors were from somewhere along the equator, like Africa, then natural selective pressures favored those with more melanin in the skin to protect an essential vitamin called foliate. It actually has very little scientific significance because it is completely arbitrary. So race is not an actual reality but is a social invention that we use to separate and label