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Indigenous practices in education
Education psychology, quizz
Education psychology, quizz
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The following research paper is on the topic educational psychology. The central topic of educational psychology that is going to be covered is social and cultural differences and how it impacts a student’s education. Aboriginal population is the fastest growing population in Canada and they have the lowest graduation rate too. You will read about causes and effects of the graduation rate and what is being done to improve the graduation rate.
Educational psychology is not only the studying education itself, but it “is the understanding of the principles that govern human behavior, education is the understanding of the principles that govern teaching and learning” (Edmunds, 2010). There are nine central topics in educational psychology. The topic that is going to be investigated is Social and Cultural differences. This topic is particularly interesting because of the experiences and observations I made going to school as an Aboriginal student. As a young student in elementary or even high school, I did not take notice to the factors that affected my peers and choices they made that affected their education. Now, in my fifth year of university it is clear that there are a number of different factors in social and cultural differences that have an e ffect on a students’ education.
With that being noted, what affects Aboriginal grad rates and what is being done about it? According to Statistics Canada, the fastest growing population in Canada is Aboriginal people. Statistics Canada estimates Canada’s Aboriginal population to be between 1.7 and 2.2 million by 2031. The average annual growth on Aboriginal population is up to 2.2%, as compared to 1.0% of non-Aboriginal population (StatsCan, 2011). Therefore, that would mean there would ...
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...riginal graduation rates such as promoting the importance of early childhood education and teaching soon-to-be teachers to use and find a number of teaching strategies to engage and motivate students in their education. Therefore, social and cultural differences affect a student’s education.
Works Cited
Edmunds, A. a. (2010). Educational Psychology: Applications in Canadian Classrooms. Don Mills: Oxford University Press.
MacIver, M. (2012). Aboriginal Students' Perspectives on the Factors Influencing High School Completion. Multicultural Classrooms, 156-162.
Nguyen, M. (2011). Closing the Education Gap: A Case for Aboriginal Early Childhood Education in Canada, A Look at the Aboriginal Headstart Program. Canadian Journal of Education, 229-248.
StatsCan. (2011, December 7). Statistics Canada. Retrieved 1 9, 2014, from Government of Canada: http://www.statscan.ca
Educational systems are one of the primary foundations in the development of early childhood teachings and beliefs. “It has been argued that there is an essential relationship between students' culture and the way in which they acquire knowledge, manage and articulate information, and synthesize ideas.”(Barnhardt, 1999; Bell 2004; Kanu, 2005). Lessons taught to young school children are first fundamental steps in shaping their future ideas, opinions, thoughts and behaviors and how that influences how they view the world and those around them. One of the simplest ways to properly educate Canadians about the lives, history and accomplishments of Aboriginal people is through introducing Aboriginal history beginning in early childhood education. Children are the future; if they are given the proper education and tools to correctly inform future generations they hold the power to correct the impact that decades of stigmatization, marginalization, inequality, colonialism, and denial of responsibility has had on Aboriginal life and spirituality. In order to properly educate these children, educators too must be informed. Previously in Canada, Indigenous education was not discouraged but was also not a required mandate in the curriculum. Pa...
The over-representation of Aboriginal children in the Canadian Child Welfare system is a growing and multifaceted issue rooted in a pervasive history of racism and colonization in Canada. Residential schools were established with the intent to force assimilation of Aboriginal people in Canada into European-Canadian society (Reimer, 2010, p. 22). Many Aboriginal children’s lives have been changed adversely by the development of residential schools, even for those who did not attend them. It is estimated that Aboriginal children “are 6-8 times more likely to be placed in foster care than non-Aboriginal children (Saskatchewan Child Welfare Review Panel, 2010, p. 2).” Reports have also indicated that First Nations registered Indian children make up the largest proportion of Aboriginal children entering child welfare care across Canada (Saskatchewan Child Welfare Review Panel, p. 2). Consequently, this has negatively impacted Aboriginal communities experience of and relationship with child welfare services across the country. It is visible that the over-representation of Aboriginal children in the child welfare system in Canada lies in the impact of the Canadian policy for Indian residential schools, which will be described throughout this paper.
Barman argues that this failure rests on four attributes to the system of residential schooling including: 1) the assumption of sameness of Aboriginal people across, Canada; 2) the allocation of time Aboriginal students spent in class in comparison to their non-Aboriginal counter parts; 3) the inadequate form of instruction given to Aboriginal children and the quality of teachers; and finally 4) the underfunding of residential
During the 19th century the Canadian government established residential schools under the claim that Aboriginal culture is hindering them from becoming functional members of society. It was stated that the children will have a better chance of success once they have been Christianised and assimilated into the mainstream Canadian culture. (CBC, 2014) In the film Education as We See It, some Aboriginals were interviewed about their own experiences in residential schools. When examining the general topic of the film, conflict theory is the best paradigm that will assist in understanding the social implications of residential schools. The film can also be illustrated by many sociological concepts such as agents of socialization, class inequality, and language as a cultural realm.
It is well known that aboriginal youth located on and off reserve are more likely to drop out of school then non aboriginals and this happens for different reasons starting from health issues to poverty. “According to Labor Force Survey data, for 2007/2010, the dropout rate among First Natio...
Aboriginal people in Canada are the native peoples in North America within the boundaries of present-day Canada. In the 1880’s there was a start of residential schools which took Aboriginal kids from their family to schools to learn the Roman Catholics way of culture and not their own. In residential schools Aboriginal languages were forbidden in most operations of the school, Aboriginal ways were abolished and the Euro-Canadian manner was held out as superior. Aboriginal’s residential schools are careless, there were mental and physical abuse, Aboriginals losing their culture and the after effects of residential schools.
This essay will discuss the Aboriginal Education policies in Victoria and Federally and how these policies impacted upon the children of the Aboriginal and Torres Strait Islanders. This essay will further analyse the impact these past policies had on the Aboriginal and Torres strait Islanders’ families and children’s education and how current policies were put in place to assist indigenous students’ access to education. Further to this an analysis of how teachers can implement these changes in the curriculum and classroom.
“To kill the Indian in the child,” was the prime objective of residential schools (“About the Commission”). With the establishment of residential schools in the 1880s, attending these educational facilities used to be an option (Miller, “Residential Schools”). However, it was not until the government’s time consuming attempts of annihilating the Aboriginal Canadians that, in 1920, residential schools became the new solution to the “Indian problem.” (PMC) From 1920 to 1996, around one hundred fifty thousand Aboriginal Canadians were forcibly removed from their homes to attend residential schools (CBC News). Aboriginal children were isolated from their parents and their communities to rid them of any cultural influence (Miller, “Residential Schools”). Parents who refrained from sending their children to these educational facilities faced the consequence of being arrested (Miller, “Residential Schools”). Upon the Aboriginal children’s arrival into the residential schools, they were stripped of their culture in the government’s attempt to assimilate these children into the predominately white religion, Christianity, and to transition them into the moderating society (Miller, “Residential Schools”). With the closing of residential schools in 1996, these educational facilities left Aboriginal Canadians with lasting negative intergenerational impacts (Miller, “Residential Schools”). The Aboriginals lost their identity, are affected economically, and suffer socially from their experiences.
With the increase in funding, Canadian poverty within Aboriginal society would greatly decrease. The Government should be “proactive in giving aboriginal people in remote communities the support they need to move to areas where they can find jobs and education” (End First). That way, adults would be able to increase their income in order to have a much more fulfilling lifestyle. It is not only adults who need the financial aid, but also the community and children. In order to help, the Canadian Government should make sure more money is being made available for the First Nation education, social interactions such as community centres, and way of living including: housing, roads and availability of healthy food items. “...The poverty rate of status First Nations children living on reserves was triple that of non-indigenous children” (Hildebrandt). Aboriginal children across Canada need the help of Canadian Government in order to lose this poverty and be able to move ahead. “Persistent disadvantages faced by Canada’s aboriginal peoples in regard to education, employment, health and housing are well-documented/the staggering poverty faced by indigenous children is preventable” (Hildebrandt). With enough Government funding, Native children would be able to get better education, social skills and understanding of their traditions and culture. Schools, community centres
Reed, Kevin, Natasha Beeds, and Barbara Filion. Aboriginal Peoples in Canada. Toronto: Pearson Canada, 2011. Print.
Indigenous students in schools have made it clear as to what they want and need from the education system. Knowledge of Indigenous humanity and diversity, the history of colonialism, local history and contemporary culture, indigenous knowledge, languages and worldviews are topic in which they want to become evident in school system that are able to help with their health and wellness. There has been and there are continuing attempts to reform First Nations education funding. Aboriginal children and adults continue to face these unsuccessful attempts which continue to horrify Canadians.
...digenous students. The historical conditions, combined with the views and attitudes enforced on the Aboriginal race today and generations of low socio-economic status from a lifetime of disadvantage has caused educational disengagement. This essentially culminates in a system where the Aboriginal youth will forever be disadvantaged which has implication for their attainment of higher education, employment and quality of life. Programs to improve the schooling success have demonstrated only small, if any improvements. Greater government focus tailored to the specific cultural needs of the Indigenous students is required as well as better education and training for teachers to manage the diversity in the classroom. Perhaps increasing the skill set in Aboriginal cultural values would place greater importance on their education, leading to increase education outcome,
diagnostic criteria for PTSD (Corrado and Cohen 2003). These high rates of PTSD, directly attributed to the trauma experienced within residential schools, provide strong evidence for a link between PTSD and the Canadian residential school system. The prevalence of PTSD has a direct impact on the absence of effective parenting skills in the Aboriginal community, as it often influences behaviors such as alcohol abuse and spousal abuse, which in turn set negative precedents for children growing up.
As previous discussed Bernstein’s research has shown that the language of teachers and school is that of the elaborate code, this leaves students from working class backgrounds often lagging behind in the classroom. (Gibbons, 1989). Teachers themselves tend to be come from a middle class background and this in itself effects how they view their students, they will value certain cultural capitals and will be bias towards students who possess these culture capitals. (O’Higgins-Norman, 2011) For teachers to be truly inclusion in their classroom they need to teacher outside their own culture. However this is not always the case as students from working class backgrounds are often judged unfairly on language, subculture values and material factors; which all lead to lower expectation. The social background of both students and teachers effect their classroom interactions. (Gorlewski, 2011). According to Rosenthal and Jacobson (1968) result of lower expectation of students by their teacher will result in decreased performance, known as the Pygmalion effect. This study used the impact a teacher’s expectation can have on a student, so when a teacher expects students from a lower class to do badly this will happen, the student internalises this expectations and become a self fulfilling prophecy. This is particularly the case when teachers’ beliefs