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Long story short, let me be honest and say that the longer essay stapled to the back of this one is the one I wrote first, because I read the instructions wrong. I thought I would attach that paper also and turn it in, since I took the time to write it, and finished it before realizing it was not what you were looking for. It does, however, relate to this paper, because in this paper I will (indirectly) give the reasons why I wanted to write that paper in the first place. Shostak’s ethnography, Nisa: The Life and Words of a !Kung Woman, is a collection of memories and life events recounted by a !Kung woman named Nisa in the early 1970s, and translated to English by Shostak, and published along with Shostak’s own observations and research on !Kung …show more content…
For example, When one of Nisa’s husbands died, she was pressured into marrying a man who worked in the villages because this was the only way to ensure her financial stability. She married this man, Besa, even though neither she, nor her parents approved, and she was in love with someone else. When women stopped providing most of the food for their families, they lost their economic independence. When Nisa’s daughter, Nai, was killed by her husband, the headman appointed to lead the bush tribes did nothing but call Nai’s husband “foolish” and he told him to bring Nisa five goats in compensation. If the headman had not existed, then the !Kung could have exacted their own justice on Nai’s husband by beating or killing him, instead of letting him go free, only having to give five goats in exchange for taking a woman’s life. If Nisa’s stories are true, then there is evidence to suggest that the women in !Kung society are losing some of the high status they enjoyed before their society was forced to
Thru-out the centuries, regardless of race or age, there has been dilemmas that identify a family’s thru union. In “Hangzhou” (1925), author Lang Samantha Chang illustrates the story of a Japanese family whose mother is trapped in her believes. While Alice Walker in her story of “Everyday Use” (1944) presents the readers with an African American family whose dilemma is mainly rotating around Dee’s ego, the narrator’s daughter. Although differing ethnicity, both families commonly share the attachment of a legacy, a tradition and the adaptation to a new generation. In desperation of surviving as a united family there are changes that they must submit to.
In the book, “Nisa: The Life and Words of a !Kung Woman,” written by Marjorie Shostak; is a culturally shocking and extremely touching book about a woman who had gone through many struggles and horrific tragedies in her life. This book also emphasizes the perspective of most of the women in the society. There are many striking issues in this book that the people of the !Kung tribe go through.
Nisa: The life and Words of a !Kung Woman was written by an incredible anthropologist, Marjorie Shostak. While doing research and anthropological field-work in the Dobe regions of Africa, she studies women, Nisa, above all, who grabs her attention from the !Kung tribe. Marjorie Shostak does research and studies their culture, language, rituals, practices, and different aspects that make this specific culture so interesting to read about. The author narrates her interviews, observations, and analyses of the !Kung tribe from her field-work. Sexuality and the controls on sexual behavior are important aspects that Shostak describes as Nisa, a phenomenal woman in her culture experiences.
Much of !Kung life consists of caring for one another and there is a strong effort put forth to keep everyone relatively on the same status level. A great example of this exists in the traditions of hunting. When a man returns to the village after killing a large animal, there is a certain role-playing he is expected to participate in. As people approach him about what happened, he pretends that nothing worth mentioning took place. This signifies to the rest of the !Kung that the hunt was a success as they continue to inquire for further detail. The successful hunter continues to tell his story, however, if he appears to be too proud the people will not hesitate to make jokes as a means of humbling him. The credit for the hunt invariably goes to the one who made the arrow (which, although rare, can be a woman as well as a man) and it is his (or her) duty to divide the meat fairly between everyone in the village. One way or another, either directly or indirectly, everyone will be given a part of the animal.
The Death of Woman Wang, by Jonathan Spence is an educational historical novel of northeastern China during the seventeenth century. The author's focus was to enlighten a reader on the Chinese people, culture, and traditions. Spence's use of the provoking stories of the Chinese county T'an-ch'eng, in the province of Shantung, brings the reader directly into the course of Chinese history. The use of the sources available to Spence, such as the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling convey the reader directly into the lives of poor farmers, their workers and wives. The intriguing structure of The Death of Woman Wang consists on observing these people working on the land, their family structure, and their local conflicts.
The final year of secondary education, a period of life with mutual experiences for all graduates, is accompanied by a level of comradeship and recognition of common ambiguity of social role. All ‘nonliminal distinctions disappear[ed]’ (Schultz & Lavenda, 2005, p.167) as we were unified by the common rite of passage we were undertaking. Arnold Van Gennep (1960) noted that any movement within the social structure involves a temporary separation from the individual’s role in that society (Schultz & Lavenda, 2005, p167). In !Kung culture, the formalized separation during the male initiation ceremony of Choma, demonstrates the structure found universally in most rituals of social movement, as well as the necessity for a period of separation from social role (Shostak 2002, p.215). Separation from the social position of boys under the authority of the academic institution, was a process principally marked by liberation from the restraints and regulations of high school life, and an introduction to the responsibilities of manhood. The ritual of the graduation ceremony symbolizes this comradeship through the celebration of the ‘essential and genetic human bond[s]’ (Turner 1969, p.97). This bond was the social transition common to all graduates, and provided personal comfort in the knowledge that this process was natural and therefore, nobody was alone on that path to adulthood.
Ngai, Mae M. Impossible Subjects: Illegal Aliens and the Making of Modern America. Princeton, N.J. [u.a.: Princeton Univ. Press, 2004. Print.
The Spirit Catches You and You Fall Down tells the story of a young Hmong girl stricken with epilepsy, her family, her doctors, and how misunderstandings between cultures can lead to tragedy. The title comes from the Hmong term for epilepsy, which translated, is “the spirit catches you and you fall down”. Anne Fadiman alternates between chapters on Hmong history or culture and chapters on the Lees, and specifically Lia. The condensed history of the Hmong portrayed here starts at their beginning, and traces their heritage, their movements, and why they do what they do as they flee from enemies to country to country. This record allows the reader to better understand the Lees and their situation without bogging him down with details that may
Modern day Chinatown is a vibrant and bustling community full of bright colors and Chinese characters adorning buildings as far as the eye can see. Chinese elders roam around the narrow and unkempt streets while children frolic around from store to store with wide smiles, riffling through toy stores as store owners look on. Mothers scurry from store to store searching for the most tender meats to buy for the night's dinner or for the next day's lunch. Tourists from nearby downtown drift into the heart of Chinatown with large and expensive cameras, posing for pictures with Lion head statues and continue on, buying cheap Chinatown goods along the way. Everywhere there are signs of the Chinese immigrant's sweat, labor, and collective efforts over a matter of decades poured into creating a safe haven for Asian acceptance and mutual cooperation. Fae Myenne Ng's Bone is an account of a Chinese immigrant family's struggle with the Asian American experience in San Francisco's Chinatown from the 1960's to 1990's. Bone portrays the struggle for Chinatown families to find acceptance within their community and within the family itself, depicting the tensions arising from both poor economic circumstances and internal family conflicts.
Woan, Sunny. "Interview with Gene Yang American Born Chinese." Kartika Review - an Asian American Literary Journal. Kartika. Web. 25 July 2011. .
“Whenever she had to warn us about life, my mother told stories that ran like this one, a story to grow up on. She tested our strengths to establish realities”(5). In the book “The Woman Warrior,” Maxine Kingston is most interested in finding out about Chinese culture and history and relating them to her emerging American sense of self. One of the main ways she does so is listening to her mother’s talk-stories about the family’s Chinese past and applying them to her life.
Although she got pregnant by someone other than her husband they did not look at the good and joyful moments the child could bring. Having a baby can be stressful, especially being that the village was not doing so great. The baby could have brought guilt, anger, depression, and loneliness to the aunt, family, and village lifestyle because having a baby from someone other than your husband was a disgrace to the village, based on the orientalism of women. Society expected the women to do certain things in the village and to behave a particular way. The author suggests that if her aunt got raped and the rapist was not different from her husband by exploiting "The other man was not, after all, much different from her husband. They both gave orders; she followed. ‘If you tell your family, I 'll beat you. I 'll kill you. Be, here again, next week." In her first version of the story, she says her aunt was a rape victim because "women in the old China did not choose with who they had sex with." She vilifies not only the rapist but all the village men because, she asserts, they victimized women as a rule. The Chinese culture erred the aunt because of her keeping silent, but her fear had to constant and inescapable. This made matters worse because the village was very small and the rapist could have been someone who the aunt dealt with on a daily basis. Maxine suggests that "he may have been a vendor
Margulis, Jennifer. “Ngugi wa Thiong’o”. Online posting. Spring 1996. Ngugi wa Thiong’o. November 10, 1999. <http://www.emory.edu/ENGLISH/Bahri/Ngugi.html.>
In the novel Things Fall Apart by Chinua Achebe, women of the Ibo tribe are terribly mistreated, and viewed as weak and receive little or no respect outside of their role as a mother. Tradition dictates their role in life. These women are courageous and obedient. These women are nurturers above all and they are everything but weak.
I have learned many things throughout the course of the term, including such things as: how to write an essay and how to improve on essays that I have already written, how to locate and composite better research through the use of numerous resources found at the campus library, the internet, and the “Common Sense” textbook, how to cite research, examples, and quotations properly within the contents of my research paper as well as document it accurately according to MLA standards. Through the exploration of the “Subjects and Strategies” textbook, I have learned nine different methods used when writing an effective essay and how the different writing styles affect the overall theme and tone of the essay when used properly. This past semester, I have encountered many difficulties when trying to write these essays, but through the use of the textbooks, the aide of the instructor, and once I was able to classify the different types of essays and styles, I found them possible to overcome.