The Rights Of The Canadian Government Essay

The Rights Of The Canadian Government Essay

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Vancouver currently maintains an image as a sort of maternal ethnic melting pot, a region rich in cultural diversity and with a municipality that is both tolerant and welcoming of various displays and traditions. However, upon closer examination of recent history, it becomes clear that the concept of the city embracing minorities with a warm liberal hug is both incorrect and a form of manipulation in itself. The articles Erasing Indigenous Indigeneity in Vancouver and The Idea of Chinatown unravel the cultural sanitization that occurred in Vancouver at the turn of the nineteenth century as means of state domination. Through careful synthesis of primary documents, the articles piece together the systematic oppression suffered by BC indigenous people and Chinese immigrants, reformulating our perception of the interests of the Canadian government. Both Anderson and Barman’s well-supported articles demonstrate the common theme deliberate manipulation of racial image during the industrial age to warrant the scapegoating of marginalized groups in the creation of urban spaces, a dark period of history upon which the structure of our metropolitan society today rests.
The production of space and place has more to do with the arbitrariness of those in power than it does with the area’s inhabitants. Sanctioning boundaries between “us” and “them” was utilized as means of control to serve the economic and social goals of the government, which during the articles’ examined time period was the unconscious affirmation of white privilege that warranted ruthless urbanization and cultural sanitization. Barman points out how “missionaries looked upon the [indigenous reserves] as nothing more or less than a hotbed of drunkenness and situated too clos...


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...an history both in relation to academic scholarship and our daily civic engagement: Canadian policy is more of a means of manipulation rather than trying to assist a target group. (< Anderson’s secondary source goes into more anthropological depth but lacks in well-rounded sources, whilst Barman’s draws a more simplistic chronological approach but sources more discussion of indigenous agency. Although Erasing Indigenous Indigeneity in Vancouver and The Idea of Chinatown have different strengths and weaknesses, they the common message of communicating the meticulous manipulation of racial image in order to justify certain policies that will further Canada’s position both economically and socially. By diffusing historically-hidden narratives like these, our understanding of Canadian history will be continuously expanded.

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