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Impact of religion on the individual
Impact of religion on the individual
Impact of religion on the individual
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Experienced continuously in public and private, Catholicism shaped my whole day” (Rodriguez 84). Richard Rodriguez, a chicano author, successfully does himself the favor of observing the contrast between self and faith. He does this through a very spectacular lens, identifying the spiritual connection with religion as an inherent culture. This is proven in the interview with Bill Moyers where Rodriguez articulated the significant relations he experienced with Catholicism and the church 's’ institutional grounds. This paper will discuss the similar factors in respect to Rodriguez’ sexual identity. Furthermore, the interview with Bill Moyers as well as ‘Hunger of Memory’ by Rodriguez will assist in identifying these factors.
Rodriguez revealed, in the interview, that he never recall creating the profound bond with the catholic community. The
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A catholic church would be in presence on almost every corner in Rodriguez’ neighborhood (85). He expressed that “The institution of the church stood an extraordinary physical presence in my world...I grew up Catholic at home and at school, in private and in public” (Rodriguez 85,81). Note that this prevalence of Catholicism is not the mere reason why Rodriguez embraces this form of Religion despite the church’s institutional disapproval of homosexuality. Rodriguez, in the interview, stated that Catholicism chose him. “Well, how can i not be a catholic? It’s not something that i chose. It something that has chosen me. It feels larger than me” (PBS.org). From this quotation, Rodriguez indicates that Catholicism will dependently be a piece of his
As Author, Amitava Kumar, shares an unusual story that tells of a law that is
Sandra Cisneros “Never Marry a Mexican” and Junot Diaz’s The Brief Wondrous Life of Oscar Wao are stories that reflect on the cultures in which the characters grew up in. In Never Marry, Clemencia, the narrator, reflects on her past sexual relations as well as her childhood. She speaks of her parents’ marriage and then transitions into her relationship with college professor and his son. In Oscar Wao, Yunior, the narrator, gives a second-hand retelling of Oscar’s experiences in New Jersey growing up as well as in the Dominican Republic. A person’s identity is largely influenced by their culture, this is especially the case in Hispanic cultures. The social constraints that these cultures place on social class, sexuality, and gender norms can be very detrimental to a person’s self-esteem.
In his chapter “The Devil Dances,” Limón (1994) argues that the devil is a metaphor for Latinos and Latinas. For Latinos, the devil symbolizes a threat and for Latinas the devil is a sexualized charge sight of admiration and delight. By examining a rumor of the devil appearing at a local dance in Texas, Limón shows a critical reaction to an increasing saturation from an intensifying culture of postmodernity. The struggle for cultural survival and authenticity, especially for women who are always on the lowest rung of the socioeconomic ladder, is the necessity for engaging with those devils. It is through this lowest rung that causes tension and trauma. The devil is a symbol of threat, fear, and domination. This symbol is derived uncousinly, according to Limón, and is used as a coping
The popular revolutionary poem “I am Joaquin” by Rodolfo Corky Gonzales influenced many Chicana/os to embrace their heritage in the Chicano Movement in the 1960s. The poem created psychological work for the Chicano identity. Moreover, this poem developed and promoted social consciousness, commitment to activism, and cultural pride for many Chicanos. However, Gonzales primarily focuses on the identity and struggles of a Mexican-American male which excludes other narratives. Thus, the lack of inclusivity influenced me to recreate the popular poem, which centers on women from Central America who are rarely acknowledged in Chicano Studies. Therefore, our poem “I am Dolores” is focused on these three main themes: empowerment of women of color, resistance
This does not, however, dismiss the reality of torture in Chile nor soften Cavanaugh’s criticisms of “distinction of planes” ecclesiologies. Church paradigms such as Maritain’s New Christendom have led Catholics in Chile and elsewhere to buy into a “devil’s bargain” wherein the Church confines itself to the social, or spiritual, realm and allows the state to dominate in the political, or temporal, realm (196). Such ecclesiologies simultaneously facilitate the Church’s disappearance as a societal body and strip the Church of any tangible ability to counteract the actions of oppressive governments. The Chilean church’s ecclesiology had real, disastrous consequences for Chileans under the Pinochet regime – consequences that perhaps could have been mitigated under a different ecclesiological
Torres, Hector Avalos. 2007. Conversations with Contemporary Chicana and Chicano Writers. U.S.: University of New Mexico press, 315-324.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
Jackson, Carlos. “Lecture #7.” Intro to Chicano Studies 10. University of California Davis. Keliber 3. 22 October 2013.
Montoya, Margret E. "Masks and Identify," and "Masks and Resistance," in The Latino/a Condition: A Critical Reader New York: New York University Press, 1998.
When a person or a family chooses to participate in a religion, it is usually a big decision which entails much thought and consideration. Catholics believe that Jesus died for their sins, so that they could live. Practicing Catholics, one must follow the ways of the 10 commandments described in the bible. They attend mass and hear the readings from the priests, by which they have much respect for. Priests or Deacons are supposedly the messengers of God, and in turn they instruct their people how to act through the words of Jesus. How do you think a person would react when they hear the news that one of their priests did sexual acts to little boys? The allegations of priests molesting little boys has been rampant for many years, but nothing could hit harder when the priest actually came from their own church, especially if a family had young children who participated in the masses. The urgency to leave the parish might arise, just as Suzanne Keen did with her parish, especially having children who she wanted to protect. When the escalation of the rumors surfaced, she first ignored it as many people did. How could be chu...
The Sanchez Family is a large family that emigrated to the United States of America from Mexico. The family is deeply rooted in the Catholic faith and retains their Mexican culture. The family members that this case analysis will focus on are Hector Sanchez and his daughter, Gloria Sanchez. This analysis will provide a review of the family members and how each lens and theory is related to the family member and their presenting concerns.
WEESR, KHATHERINE. “Tu no Eres Nada de Dominicano”: Unnatural Narration and De-Naturalizing Gender Consruction in Junot Diaz’s The Brief Wondrous Life of Oscar Wao. “Journal Of Men’s Studies 22, no.2 (Spring2014 2014): 89-104. Academic Search Complete, EBSCOhost (accessed November 30,
Catholicism glorifies and portrays mothers as the main foundation of the family through the example of the passive and unconditional loving Mary, the mother of Jesus Crist. This idea of mothers as unconditional lover beings has been passed on and reproduced in the Chicana/o community. Gil Cuadros and Reyna Grande through their autobiographical work testify against this predominate idea of mothers being always caring and loving persons. Even though most mothers fall into the norm of a normal mother, normality is subjective; therefore Cuadros and Grande’s work represent the complexities of reality. Grande’s The Distance Between Us and Cuadro’s City of God are autobiographical narratives that incorporate reality as a form of testimonial of existence,
Queer Latino/as encompass both of these states of being, which often clash with each other and society in general, creating a “busy street with lots of foot traffic”(Servera, 141). Using concepts like “homemaking,” “choreographies of hope” and clear examples throughout
“Just as a candle cannot burn without fire, men cannot live without a spiritual life.” According to Buddha, everyone needs some form of spirituality to define his or her life and existence. Webster Dictionary defines spiritualism as “a system of beliefs or religious practices based on supposed communication with the spirits of the dead, often times through mediums.” Though this is one general definition of spiritualism, this concept is one that does not hold a conclusive meaning. Each and every single person has the ability and right to create and practice their own idea of spiritualism. From ancient times to present day, the term and practice of spirituality has transformed, particularly from region to region. Despite the discrepancies in practices and overall understanding of this idea, spirituality has had an effect and impact upon all of humanity since the creation of time. This religion that is believed to have been established in the early eighteen hundreds, after two little girls claimed to have the ability to talk to spirits, sparked interest in this spiritual movement, allowing it to spread rather rapidly over many geographical locations. Aside from being recognized as a religion, spiritualism is also believed to be a form of philosophy and a science in which spiritualists believe that there is life after death and try to demonstrate this through the ability of attempting to communicate with those that have passed on. Spiritualism was socially different from other religions in existence at the time because it presented followers with a more tolerant belief system that assimilated the principles and facts from a selection the world's religions. Spiritualism also made it acceptable for women to play a disti...