Resilience: The Story and Lessons of Alvin Ailey As the first African-American to create a multicultural, international concert dance company, Alvin Ailey’s dance company has been dubbed the “cultural ambassador of the world” (Gorman 36). Through his Alvin Ailey Dance Company, he addressed the racism and injustice faced by ethnic minorities across the globe. Ailey clearly revolutionized African American participation in 20th century concert dance as well as revived interest in modern dance. As an extremely talented dancer and choreographer, Ailey’s success is attributed to his dedication and passion for expression through dance, but what is often overlooked is his resilience to the hardships he faced, the mentors he had, and the opportunities …show more content…
Not great at sports, Alvin excelled in the less common athletics of gymnastics, especially the floor exercise (36). Being an African-American male, this was hard for Ailey and he struggled fitting in with his peers. Alvin Ailey had little experience with dance or the theater and it wasn’t until he moved to Los Angeles that his eyes were opened to the world of theatrics by the Ballet Russe de Monte Carolos and the performance of Katherine Dunham’s black dance company (DeFrantz 43). Ailey pursued 1940s dancing styles such as tap, but experimented and settled on modern dance when a school friend, Carmen de Lavallade, convinced him to join Lester Horton’s lively theatrical, Hollywood Studio in 1949 (43). As Ailey’s mentor, Horton proved to be a major role model and helped mold Alvin’s technique and …show more content…
In Ailey’s own account, he moved to California a shy, lonely child and found comfort in the alter-realities of the theater, dance and movies. It was during this time that he came to identity as a homosexual. Horton, an openly gay white man, pioneered a school and company of gay, lesbian and straight dancers from ethnic backgrounds who executed innovated choreography at concerts. Through Horton’s mentoring and his accepting Dance Company, Ailey reacted to this sexual and racial liberation in a manner that helped develop his creative talent into a weighted and sensual style that worked with his athletic body (43). Though Ailey remained closeted through life, he preformed numerous interviews throughout his career and, but remained private about his personal affairs. He often described himself as a bachelor and a loner in interviews and maintained that he did feel the needed to sustain a long-term relationship (44). Ailey’s struggle with accepting his own sexuality could be seen as a limitation to his creative expression; however, his resilience to this obstacle created by society can be easily seen in his work. His technique is known for physically and emotionally moving both the dancer and the audience. It is clear that though he may have kept his personal life to himself, his passion and intensity exploded on the stage through his
Every company has what is known as a “signature piece,” that is, a work which expresses something about the artistic direction and the spirit of the company. For the Alvin Ailey Dance Theater that piece is Revelations. Choreographed and set to traditional music, Revelations was first performed at the Ninety-second Street YM-YWHA New York, NY. , January 31, 1960. The lead dancers were Joan Derby, Minnie Marhsall, Merle Derby, Dorene Richardson, Jay Fletcher, Nathaniel Horne, and Herman Howell and the soloists were Nancy Redi and Gene Hobgood.
She never lost her touch with Haiti, where she was most inspired by to follow her dreams. Katherine explored and brought African dance to life and left her legacy behind. The Katherine Dunham Centers for the Arts and Humanities preserved “…Katherine Dunham’s legacy and fulfill her dream of showing the people of East St. Louis that “there is a larger world out there’” (O’Conner 99). Dunham’s dream came true because the “PATC has produced outstanding actors, dancers, percussionists, and a traveling company from among the native youngsters of East Saint Louis” (Dunham 558).
Katherine Dunham led a rich and full life not only as a dancer, but as someone who studied the people she loved, wrote extensively, and stood for causes that meant so much to her. Her legacy lives on not only in the great anthropological studies she did or the important political and social stances she took, but in the modern dance of today. Modern dance, or dance in general for that matter, wouldn’t be what it is today without her studies and influence.
His father abandoned the family when Alvin was a mere six months old, leaving him and his mother with the struggle of fending for themselves. The inability for Alvin’s mother to find work led to their move to California in 1942, where Alvin was introduced by a classmate to the most influential person that would be the foundation for his future successful career in modern dance, Lester Horton (DeFrantz 1). Alvin was captivated by Lester’s work, which focuses on building a strong body, and made the executive decision to start his dance training in 1949 when he was eighteen years old. Because Lester Horton’s dance company embraced diversity, and accepted dancers of all ethnicities and backgrounds, Alvin was given the opportunity to do something great with his One of the first concerts ever produced by his company was titled Blues Suite, which was a well-received depiction of poverty in the deep south set to a soundtrack of blues music. This concert was an integral part in defining Alvin Ailey’s choreography technique, which is loosely based on the technique associated in ballet with strong legs and feet, while still maintaining a more evocative, modern-style torso.
Sensitive subjects, everyone has had a run in with them, or at least came in contact with one and avoided it like the plague. Some can be handled rather easily; the initial starting of the conversation is tough to do. Then you have the plague scenarios, the painful deal with it yourself, or the excruciating deal with it directly with the person. Of course with this, the small talk, compliment, beating around the bush, then the actual issue is presented in a way with the person’s version of the least offensive approach. More than likely this person has thought of a hundred ways to say it, taking your feelings into consideration at every point. When it comes down to it, someone will be offended, possibly both depending on how it was
As stated in Agnes De Mille (1905 ~ 1993), To this day, the remarkable impact she’s made not just on American dance, but in the world of dance are distinctive achievements worthy of constant recognition and a place in major dance and theater history” (Agnes De Mille (1905 ~ 1993), (n.d.). Even after Agnes de Mille death, she wasn’t forgotten: “At the time of her death in October, 1993 at the age of 88, was still an influential and productive leader in the cultural life of our country” (Agnes DeMille Dances – Biography,
Music nurtured the African American tradition and their struggle towards equality in the same century.... ... middle of paper ... ... Greensboro, N.C.: Morgan Reynolds Pub. Carter, D. (2009).
Revelations is a contemporary style dance that tells the story of African-American faith and tenacity from slavery to freedom through a suite of dances set to spirituals and blues music.This choreographic work was first performed in New York City on January 31,1960 at the Alvin Ailey American Dance Theater and later recognized to be a signature piece for the theater. Alvin Ailey is the original choreographer of the masterpiece titled “Revelations” and also the founder of the dance theater where the piece Revelations is mainly showcased, Ailey was an African-American born January 5,1931 in Rogers, TX , only 29 when he decided to develop this dance piece. There was a time where opportunities for male dancers like himself was severely limited, so that 's when he decided to establish his work, this dance performance was Ailey 's idea for African Americans to express their talents,cultural history, and experience and was also encouraged by his memories of living in the south and his understanding of human development.
Throughout history, Black Americans have fought to reclaim their bodies and redefine ideas of Blackness. Much of this struggle can be attributed to the fact that Black people have not owned their own bodies for the vast majority of American history. The Black struggle to escape white labels and the fight for self-determination, Black narration, and the presentation of Black beauty are evident in dance and its evolution throughout history. In his article, "Simmering Passivity: The Black Male Body In Concert Dance," Thomas DeFrantz uses the career and choreography of Alvin Ailey to show how Black dancers in America have historically been forced to conform to White stereotypes. Conversely, Jason King and Ananya Chatterjea show in their articles “Which way is down? Improvisations on black mobility” and “Subversive Dancing: The Playful
According to Albert Murray, the African-American musical tradition is “fundamentally stoical yet affirmative in spirit” (Star 3). Through the medium of the blues, African-Americans expressed a resilience of spirit which refused to be crippled by either poverty or racism. It is through music that the energies and dexterities of black American life are sounded and expressed (39). For the black culture in this country, the music of Basie or Ellington expressed a “wideawake, forward-tending” rhythm that one can not only dance to but live by (Star 39).
Famous choreographer George Balanchine once said, “He is the most interesting, the most inventive, the most elegant dancer of our times” and noted dancer Rudolph Nureyev also said, “He was not just the best ballroom dancer, or tap dancer, he was simply the greatest, most imaginative, dancer of our time.” These famous dancers were referring to Fred Astaire, who has been known as one of the greatest dancers of all time. His light, artistic joyful style of dancing has impacted dance in an extremely unique way. Astaire used techniques in films as well as in dance that have shaped society. Astaire was mostly prominent throughout the 1930s during the Great Depression. Everywhere, Americans were looking for some joy in their lives, and Astaire was able to give them hope in a period of history that lacked optimism. Fred Astaire’s carefree dance movement style and techniques, specifically in the films Swing Time and The Gay Divorcee, help America through the Great Depression and signifies the importance of art in this time period.
Revelations may have first been performed in the 1960s, but it is far from outdated. 55 years later, Revelations is still significant and impactful in the world of dance. More than just a popular dance piece, Revelations has become a cultural treasure. It is the signature choreographic work of the Alvin Ailey Dance Theater, and it was first performed in New York City on January 31st, 1960. In a time when America was gradually becoming ethnically diverse, Alvin Ailey played a vital role in carrying this progression into the dance world. Ailey uses Revelations to tell the story of African-Americans from slavery
However, New York Public Schools offered ballroom dancing classes to low-income students of color, which allowed the arts to be included in their curriculum. Watching the film, I observed the positive reaction the children had to the dance classes. Overall, they were exposed to different cultures, made new friendships, became more confident, and aware of different career options such as professional dancers or singers (Agrelo, 2005).
Born January 5th, 1931 in Texas, Alvin Ailey was an African-American dancer and choreographer. Leaving Texas to move to Los Angeles, he studied dance under modern choreographer Lester Horton, a teacher and choreographer of a modern dance school and company. He then moved on to pursue broadway, making his debut in Truman Capote’s House of Flowers in 1954, in New York (Alvin Ailey Biography n.d). It was here that he also had to opportunity to study dance with Martha Graham and in 1958 Ailey founded his own dance company, Alvin Ailey American Dance Theatre (Alvin Ailey Biography n.d). Over the course of his career Ailey both choreographed and danced in his pieces until his death in 1989. Ailey’s pieces include influence of African culture, most evident in his piece Revelations (1960). Studying this particular piece of work over the course of five weeks I saw that it
DeFrantz, Thomas. "Composite Bodies of Dance: The Repertory of the Alvin Ailey American Dance Theater." Project MUSE - Composite Bodies of Dance: The Repertory of the Alvin Ailey American Dance Theater. N.p., n.d. Web. 27 Apr. 2014. .