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Malcolm x and mlk jr
Conclusion of black power movement
Malcolm x and mlk jr
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During and a few years after the later part of the Jim Crow Era, a more “violence for violence” type of rage ensued. Figures such as Malcolm X, Elijah Muhammad and the Nation of Islam, Paul Robeson, and the Black Panther Party became the dominant groups of the Black Power Movement. The black power and civil rights movements of the 1960s were fundamentally working class and poor people’s movements that greatly impacted the Afrikan-American community (Marable, 2000 (1983): 30, 90; ibid, 2007). In 1968, for example, there were over 2.5 million black members of AFL-CIO (American Federation of Labor and Congress of Industrial Organizations) and UAW (International Union, United Automobile, Aerospace and Agricultural Implement Workers of America). Black workers occupied the most dangerous, lower-paid jobs inside unions (Marable, 2007) and it was for these reasons why they suddenly rise against white employers. They helped decrease the unemployed population in the community, helped organize workers to unionize and fight for fair pay, better working conditions, etc., and increased their political, economic, and social ability. For instance, the Brotherhood of Sleeping Car Porters movement was the first Black labor organization to receive charter from the American Federation of Labor (AFL). Among the leadership, like A. Phillip Randolph, also founder, of local civil rights movements by virtue of their organizing experience, constant moving between communities and freedom from economic dependence on local authorities. The Black Power movement also emphasized racial pride and creation of black political and cultural institutions to nurture and promote Black collective issues and advance black values, as opposed to multiculturalism (wha...
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...cks/Afrikan-Americans/Negroes way to take back and redefine their identity in their own terms, to finally realize that they are not inferior, and to demand their rights in their house or shall I say home of America. Kwame Ture and Charles V. Hamilton put it perfectly: “Where there is oppression there is resistance and ‘where oppression grows, resistance grows’” (1967:194). Black rage is but a resistance to the extreme cruelty in all U.S. spheres they have been subject to since the rooting of America. Blacks resisted and they won the battle but the war is not over for racism, marginalization, inequality, and exclusion still exists in institutions today, despite the laws enacted, the aid given, and our current U.S. President being a Black man. Black rage has become not only a self-fulfilling prophecy but a necessary component of the Black American way of life!
The black rage is activated through the continual disavowed manner of which black people’s humanity is called into question. GC laments, “To be regarded always as subhuman is a stultifying experience.” Black rage is the result of a constant disengagement of seeing the worth of a person. GC realizes that in order for black people to overcome such trauma there must be an outlet. Black rage is the outlet from which they notice that black people deal with the hopelessness. The genius in thier estimation is that black folks find theses outlets in so many different ways –church, barbershop, home and a myriad of other places. Oftentimes these places are fortitudes of solace that solidify status to a people who have been deemed
In Erik Gellman’s book Death Blow to Jim Crow: The National Negro Congress and the Rise of Militant Civil Rights, he sets out with the argument that the National Negro Congress co-aligned with others organizations in order to not only start a militant black-led movement for equal rights, but also eventually as the author states they “launch the first successful industrial labor movement in the US and remake urban politics and culture in America”. The author drew attention to the wide collection of intellectuals from the black community, labor organizers, civil rights activists, and members of the communist party, to separate them from similar organization that might have been active at the time. These activists, he argues “remade the American labor movement into one that wielded powerful demands against industrialists, white supremacists, and the state as never before, positioning civil rights as an urgent necessity.” In Gellman’s study of the National Negro Congress, he is able to discuss how they were able to start a number of grassroots protest movements to disable Jim Crow, while unsuccessful in dealing a “death blow to Jim Crow”, they were able to affect the American labor movement.
Being African American has never been easy. At birth, we are born with a target on our backs for simply being a different color and whites are born privileged. One would think that when slavery was abolished that the target would be removed but that isn’t so. King states in his article that “…white supremacy saturated public culture...”
If there was any one man who demonstrated the anger, the struggle, and the beliefs of African Americans in the 1960s, that man was Malcolm X. The African American cultural movement of the 1920s lost momentum in the 1930s because of worldwide economic depression. The Great Depression helped to divert attention from cultural to economic matters. Even before the stock market crash of 1929, unemployment and poverty among blacks was exceptionally high. It was under these difficult conditions that Malcolm X experienced his youth in the South. Malcolm X was a very controversial character in his time. He grew up in a very large family. His father hunted rabbits to sell to the white people for money, and his mother stayed home to take care of all the children. Several times when he was young, his family was forced to relocate due to the racist groups that would burn or run them out of their home like the Ku Klux Klan. One of these groups called the Black Legion killed his father by tying him to the railroad tracks. Malcolm’s father had life insurance but was not given to his family because they said that Earl Little had committed suicide. This was quite impossible because his head was bashed in and he tied himself to the railroad. Without his father’s income, Malcolm's family was forced to get government help and food. Applying for this type of assistance brought many white Social Workers into their home. They asked questions and interrogated the entire family. Malcolm’s mother always refused to talk or let them in.
The concepts of Reform and Revolution are nearly polarizing by their very nature, with one seeking to modify, and the other seeking to destroy and rebuild. If an organized Black movement was to find itself in an opportunistic position -whatever that may be- with which to attempt a radical movement (in either case; reform or revolution, the resulting movement would need to be large and radical if it would hope to accomplish its goals before the opportunity for change ceases to present itself) it would only serve to befall their efforts if they found themselves in a splintered state of conflicting ideologies. But, in either case, be it reform or revolution, a reconfiguring of the thought processes behind how one looks at the nature of American politics is undoubtedly necessary in order to look into the potential for future Black liberation.
In Living for the City, Donna Murch details the origins and the rise to prominence the Black Panther Party experienced during the 1960s and into the 1970s. The Civil Rights Movement and eventually the Black Panther Movement of Oakland, California emerged from the growing population of migrating Southern African Americans who carried with them the traditional strength and resolve of the church community and family values. Though the area was heavily driven by the massive movement of industrialization during World War II, the end of the war left a period of economic collapse and social chaos in its wake. The Black Panther Party was formed in this wake; driven by continuing violence against the African American youth by the local police forces, the Black Panther Party’s roots consisted mostly of educational meetings of local African American college students.
Since the beginning of the Civil Rights Movement in the mid-nineteenth century, African American leaders have proposed many different theories and methods to address the injustices posed by the white majority on to the African-American population. One point that all the leaders agreed on, however, was that things had to change, the injustice and discrimination that the black community faced couldn’t be tolerated anymore. The most well known of these leaders was Martin Luther King who amongst others started one of the most prominent civil rights groups in the struggle for African American rights in the sixties: The Southern Christian Leadership Conference. Founded by college students, the Student Nonviolent Coordinating
In the past, it is true that African American have suffered injustice, however, today there are still some wounds that needs healing from harsh treatment blacks people experience from whites people back during the civil right movement. Now, some whites are in positions where they are able to use their authority and demand unnecessary respect from minorities in certain situations, just so they could be in control. “In any case, white people, who had robbed black people of their liberty and who profited by this theft every hour that they lived, had no moral ground on which to stand” (Baldwin, 2000, p31). For instance, threatening to fire or suspend someone for not allowing them to be in control is the same attitude people had back then. Because of this, some blacks feel that they need to respond in any way possible to make their point. In other words, the attitude that some blacks have express at some point could be aggressive at time.
First of all, one man had known the trouble and had spoken out about it. That man, was Martin Luther King Jr. He spoke out against racism, so all whites would understand the Black community’s pain. One important thing he said in his speech was, “But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro
There are people in America that makes us wonder why there is a world to begin with. There are people who represent the greater good of the world, and there are others who are unfortunately not for the greater good of the world. We have to constantly deal with those whose only goal in life is to bring the lives of others down to the ground; to shatter and to break them. This is what is happening now in the world, and this most likely will never change. As a result of trying to change the ways in which we live and interact with these people, there was a movement that wanted to change the lives of African-Americans, as well as other races. This movement was called “Black Lives Matter”. The people who were responsible for the creation of
After the death of Malcolm X the movement started to get funky. It seemed as though after the assinaition of Malcom X, the revolution’s focal point began to change. The movement began to head towards a more intense, and nitty gritty level. It seemed as though all the non-violent organizations such as the Student Nonviolent Coordinating Committee, the Congress of Racial Equality, as well as the Christian Leadership Conference had little hold on what was about to happen to the movement. The death of Malcolm X brought a new direction in the movement. In a society of a violent system it was hard for young blacks to take charge in an non-violent organization, it seemed to be a hypocrisy. And the idea of tolerance was wearing thin for the whole generation.
Harriet Tubman once said, I had reasoned this out in my mind, there was one of two things I had a right to, liberty or death; if I could not have one, I would have the other. Throughout history the African American culture has constantly been fighting for rights and equality. But in doing so has been denied it. With this happening more and more over the years it seems to have caused them more than just physical pain when violence is added to the equation. It has caused PTSD. The African American community suffers from PTSD due to Racism, what is considered as today’s “lynchings”, and Police Brutality.
Throughout history, African Americans have encountered an overwhelming amount of obstacles for justice and equality. You can see instances of these obstacles especially during the 1800’s where there were various forms of segregation and racism such as the Knights of the Ku Klux Klan terrorism, Jim- Crow laws, voting restrictions. These negative forces asserted by societal racism were present both pre and post slavery. Although blacks were often seen as being a core foundation for the creation of society and what it is today, they never were given credit for their work although forced. This was due to the various laws and social morals that were sustained for over 100 years throughout the United States. However, what the world didn’t know was that African Americans were a strong ethnic group and these oppressions and suffrage enabled African Americans for greatness. It forced African Americans to constantly have to explore alternative routes of intellectuality, autonomy and other opportunities to achieve the “American Dream” especially after the 13th, 14th, and 15th amendments were passed after the Civil War.
African-Americans aren’t able to move forward as they are being blocked from being achieved. The last
Massive protests against racial segregation and discrimination broke out in the southern United States that came to national attention during the middle of the 1950’s. This movement started in centuries-long attempts by African slaves to resist slavery. After the Civil War American slaves were given basic civil rights. However, even though these rights were guaranteed under the Fourteenth Amendment they were not federally enforced. The struggle these African-Americans faced to have their rights ...