Mother Is Always Right in Amy Tan's The Joy Luck Club

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Instead of beating around the bush Amy Tan’s The Joy Luck Club exposes the not so chipper relationships between Chinese mothers and their polar opposite Chinese-American daughters. The mothers struggle to express the importance of their Chinese heritage while also keeping balance with “good” American characteristics to their daughters; while the daughters struggle with their identities and relationships with others. The Joy Luck Club is written as a collection of flashbacks told by the Chinese mothers and their American daughters. The book ventures through time via the memories of the mothers and daughters and contrasts are made to show comparisons between the mothers’ lives versus their American daughters. The mothers constantly try to instill Chinese teachings, morals, and ways to their daughters but their daughters turn a deaf ear and disregard their mothers’ preaching. The Chinese mothers understand the special unbreakable and in “[their] bones”, yet the daughters lack this understanding causing caustic relationships between mother, daughter, and culture (Tan 27). Amy Tan’s style of using flashbacks reveals the indestructible link not only mother and daughter, but also between person and culture.
The American daughters often felt uncomfortable with their own customs and culture and want nothing to do with anything Chinese. Jing-Mei Woo’s mother, Suyuan Woo, died of an aneurism. Suyuan was in charge of running the Joy Luck club and was one of the original members of the ladies of Kweilin, and because of her death the responsibility is passed onto the shoulders of Jing-Mei. This, at first, burdens Jing-Mei. Jing-Mei sees the Joy Luck Club as “not a gracious event” (Tan 35). The Joy Luck club went from being a small club with...

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...others or if the mothers finally understand the struggles the daughters have with understanding them and understanding and accepting their identities. The reader can only hope that Jing Mei finds a way to reach the rest of the daughters and tell them about their mothers before it’s too late like in Jing-Mei’s own case. Tan’s use of flashback shows not only the differences between the lives of the mothers and daughters but also gives background information to help the reader understand both the mother and daughter sides of the story. Tan’s use of present tense after the flashbacks show the growth in the characters and the relationships that grow and shrink between the daughters and other daughters, daughters and other people, and daughters to their mothers. Overall the book is a great representation of the struggle between mother and daughter and self versus culture.

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