“And so the little tailor was and always remained king.” Such an ending, from “Brave Little Tailor”, a folktale collected by the Grimm brothers in the 19th century, is the perfect ending for any heroic figure. This tale originates from oral tradition, existing from pre-16th century times (Ashliman), mainly in the Germanic and East European area (Heiner), and is considered to be the folktale narrative type 1640, “Lucky Accidents”, with traces of other narrative motifs. It has also been found in different areas around the world, mainly in the Europe, but also in the Americas and Asia. Since it was first introduced in a collection by the Grimm brothers, “Brave Little Tailor”, also known as “Valiant Little Tailor”, has spread in many different …show more content…
This difference in messages may be attributed to the cultural and temporal separation of the two stories. As seen in the comparison between the Grimms’ “Brave Little Tailor” (Heiner) and Robert’s “Yi”, there is an intrinsic stylistic difference between myths and folktales- “Yi” is dramatic, with a didactic undertone, while “Brave Little Tailor” is more light-hearted- that accounts for the different focuses. One of these key differences is in the characterization of the protagonists. Yi is a respected member of the Second Estate, sometimes even considered a deity, and acts out of a sense of duty and obedience- his very position and character links him to the more common definition of a hero as someone who, with great martial prowess, defeats his opponents to save his people. In contrast, the Tailor is clearly a part of the Third Estate, appearing more sly and having an attitude of self-importance that seems to stem from nowhere. His use of manipulation and trickery, mixed with a key trait of misplaced confidence, makes him the embodiment of an antihero, while his actions and social standing place him as the commoners’ hero. From the critical differences in style and characterization comes the deviations in the stories’ messages. The myth of Yi places a focus on the importance of social order, hard work, and military might. In contrast, “Brave Little Tailor” focuses on luck, and more importantly, wit, presenting the Tailor as a hero who not only vanquishes monsters, but also break through the bounds of
Steven Ozment examines the marriage between a sixteenth century German merchant and his wife. The publication illustrates the adversities of a long distance marriage, the Black Plague that passed through Germany, the passing of little Balthasar, their only child, as well as the trade of business that assists the binding of the two and their union together. Magdalena and Balthasar write letters back and forth to one another in an attempt to keep each other sane. The disposition of their marriage held a robust love for one another. Their letters were exchanged during the time of Balthasar's business travels. The numerous amount of diverse emotions, misfortunes, and affection that Magdalena and Balthasar exuded within their relationship embodied who they were as a couple.
In “The Classic Fairy Tales” by Maria Tator and “Mad Shadows” by Marie-Claire Blais, both texts deal with the idea that suffering and understanding are deeply connected. The authors aim to prove that suffering and understanding go hand in hand in order for change to occur. In “The Classic Fairy Tales”, Beauty and the beast, Snow White and Cinderella, will explore the relation between understanding suffering via transformation, desire, and physical injuries, when compared and contrasted with Mad Shadows.
Isobelle Carmody’s short story, “The Pumpkin-Eater”, portrays a middle eastern woman, a lone rider and former princess in the days of the crusades, retelling her story of her childhood living in a tower with her mother and maid, leaving to accept the engagement proposed by a prince, only to discover that in this, she is to be exchanging one prison for another. The discovery of self-reliance is seen through her leaving to take care of herself, to not be locked up and kept hidden away to preserve beauty. Foreshadowing of her journey is utilised through the drawing of tarot cards to set the story in motion. “I remember drawing the card of long journeying the year my firstblood came. The bird of my heart, caged for so long, beat its wings against my chest” The mention of her “firstblood”, a significant component to becoming a woman, as a normally hidden bodily function attends to the process of maturity, and the metaphor of the caged bird of her heart symbolises the anticipation and excitement to escape her tower prison to find love of her own. The drawing of this particular card acts as a catalyst to the protagonist’s story, providing reason for her to leave and start anew. The world the protagonist is confined to the tower, with her mother and her maid warning her from love, therefore, forming her basis of rebellion, challenging the views of the world seen through other’s eyes. “ ‘Was it love then?’
Ludwig Tieck’s novella, Eckbert the Fair, presents a certain ambiguity of moral values. The story meets a tragic ending where the main couple of the fairytale, Eckbert and Bertha, die as punishment for their crimes of betrayal, theft, and murder. However, an uneasy feeling of injustice remains about the punishment despite the clarity of their guilt. The tale itself strongly resembles a tragic play defined by Aristotle, but the narrative deviates from the structure of standard tragedy. In effect, the unique set-up of the narrative makes the evil deeds seem ultimately inevitable. The structure of the novella helps justifying the crimes, causing the distinction between the good and the bad to become unclear. In this paper, I will discuss this unique structure of the tale to analyze how this uneasy feeling about the ending emerges.
...and characteristic behavior, or creates a hero by letting his Nature triumph over the Fortune that has determined his previous actions. These interactions could, perhaps, be viewed merely as clever use of what we moderns would call "character" and "plot." Yet viewing them in terms of Fortune and Nature puts us more firmly in the medieval mind-view that characterizes so much of the Tales and lends them so much of their charm.
When all the courtly love elements that flow through The Knight of the Cart are composed, in addition to a tale of love affair between Queen Guinevere and Lancelot of the Lake, a document revealing the enchanting history of the Twelfth Century Renaissance is created. Troyes, our powerful storyteller, was able to do this by taking us on a journey with Lancelot, not only though his exciting battles to Guinevere but, through his passionate and enamored thoughts and behaviors that yearns for his beloved.
When comparing the epic poem of The Song of Roland to the romantic literature of Ywain, the differences between the early medieval period and the high medieval period become evident. Both The Song of Roland and Ywain depicts the societies from which each story derives its fundamental characteristics. Through close observation, one is able to see the shifts in customs and mentality that make the move from the epic to the romance possible. In his chapter 'From Epic to Romance', R.W. Southern shows how this transformation manifests itself through changing ecclesiastical and secular thoughts and feelings.
Parents play an important role in a child’s life so it is only natural that these roles are portrayed in fairytales meant for children. This is evident in the tale Donkeyskin by Charles Perrault and Cinderella by the Grim Brothers. The differing roles of the fathers in these tales, along with the similar roles of mothers, establish two different beliefs to impart on a child. Donkeyskin reminds a child that his/her parents love is undying and wants what is best for them; while Cinderella stresses the importance of becoming independent. Both of these beliefs recognize and address a child’s simple desires and fears.
Although both authors claim their stories are true, and thereby that their characters are realistic, there seems to be a gap between the authors' claims and the "reality" of the characterization. This question is closely connected to the fact that both novels belong to the earliest English novels. There was no fixed tradition that the authors worked in; instead the novel was in the process of being established. The question arises whether the two works lack a certain roundness in their narrators.
Condren’s article, “Two Witty Glosses” discusses how the “The Friar’s Tale” and “The Summoner’s Tale” both use language to create ironic foreshadowing of each tale’s events. Condren also expounds upon how each tale is structurally similar. Both tales follow a straightforward formula to present both tales’ engagements with social discourse and the importance of intent. Condren’s structuralist approach to the three tales in Fragment III (“The Friar’s Tale” and “The Summoner’s Tale in particular) illustrates how language itself operates within tales that rely heavily on the specifics of
During the 19th century, Grimm’s fairytales were strongly disapproved of due to harsh, gruesome details and plots. One American educator from 1885 stated, “The folktales mirror all too loyally the entire medieval worldview and culture with all its stark prejudice, its crudeness and barbarities.” As childre...
The tale of Sleeping Beauty is influenced by oral folklore and various written versions. Today fairytales are told as a domain for the entertainment and teachings of children. In traditional storytelling, peasants transmitted folklore orally around campfires to audiences of mixed ages. However, during the 17th century, peasant tales, such as Sleeping Beauty, were altered by writers like Charles Perrault’s, to appeal to the courts of aristocracy. Thus the characters of Sleeping Beauty adorned a courtly air to appeal to the crown, such as Louis XIV of France. Throughout history, various cultural influences transformed the tale of Sleeping Beauty through the manipulation of various social forces to achieve better entertainment purposes and reflect Christian beliefs and customs. In addition, the moral of the tale conveys a message that women remain passive in hope to marry her true lov...
The Brothers Grimm and Charles Perrault are both very well-known authors of fairytales. Wilhelm and Jacob Grimm are usually the most recognized in our society, but Perrault has his own version of many of the same tales. These authors have very different methods and styles of writing, as well as differences in morals of their stories. Here I will assess some of the differences between certain tales, as well as provide some background behind the authors.
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.
It is this element of hope in a true fairytale that creates the support for a protagonist to overcome the opposing force that has been thrust onto them. A genuine fairytale is said to have the element of, “A innocent character [placed against] the evil character who normally loses somehow,” (Gokturk) which is seen as Cinderella is chosen by the prince over the evil step-sisters at the ball. As human beings with a developed moral system, it has been seen that the more deserving, mistreated character is favored to succeed in the story. Cinderella is seen as this “underdog” character in her quest to find love with the prince and overcome her step-sisters’ mistreatment. As Cinderella is mistreated by her new family, sympathy is built for the emerging protagonist and hope of her to conquer her situation follows. The underdog of this story grows in favorability to be picked by the prince due to the societal belief that the more deserving candidate should overcome their opposition. If there was no sense of hope thought the story of Cinderella, this story could not be categorized as a true embodiment of a