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Golden rule philosophy ethics
The golden rule confucious
Golden rule philosophy ethics
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Like the Buddha, Christ regards love and unconditional friendliness as fundamental human ethics. The central notion of love and unconditional friendliness is both implicit and explicit in the Christian Bible and in the life of Jesus. Jesus explains that love is God and God is love; therefore, everything that God creates—humans, nature, animals, etc.—is love . In his Sermon on the Mount, Jesus teaches the principle of the Golden Rule, in which he discusses the importance of love through unconditional friendliness. Matthew 7:12 describes this principle as “is everything, do to other what you would have them do to you, for this sums up the Law and the Prophets” . In other words, this quote shows that though Jesus knew human’s hearts are selfish, so he provides humans with a standard in which people can gauge their actions: actively treat others the way they themselves would want to be treated. …show more content…
Without love or unconditional friendliness, one may argue that humans would not be willing or able to follow Jesus’ Golden Rule. In addition, unlike the Buddha who is a human, Jesus explains that God has the ability, through his grace, to forgive sinful humanity—an act of love. Consequently, similarly to Buddhist followers, Jesus teaches that a Christian’s deeds are best recognized rather than his or her statements of faith . Overall, both the Buddha’s and Christ’s teachings on the ethic of love and unconditional friendliness teach people extend their love and friendliness to others, including their enemies, in order to focus on their journey of becoming less sinful and more loving people through their
The Christian faith focuses on the orientation of the human heart behind human thoughts and actions. Living by faith is a beautiful alternative to the way people think of themselves and the way they live in relation to others in their daily lives (Merrick, 2014). Christians see themselves in terms of God’s profound love for them but not in terms of what they do. The teachings of the Christian faith; nonviolence, non-retaliation, inward integrity, selflessness, and love your neighbor as yourself provide the framework for ethical thinking. Although, adopting belief in Christianity can bring forth confusion in the heart and mind causing agony of learning to sacrifice one’s rightful claims for personal justice for the restoration of another (Merrick, 2014). Unconditional forgiveness is difficult to understand because spiritual forgiveness and actual costly forgiveness is viewed as the same in the gospel. If you do not forgive, then one does not have faith in God’s forgiveness as it really is. Christianity influences a person thinking and behavior developing wisdom which requires faith. The faith that is needed to reorient the heart away from selfishness to selflessness.
This paper is a comparison between two very different religions. Specifically Christianity and Buddhism. Coming from opposite sides of the globe these two religions could not be any farther apart in any aspect. I will discuss who Christ is for Christians and who Buddha is for Buddhists. I will also get into the aspects of charity, love, and compassion in both religions and I will be looking at the individual self and how christians see resurrection where the buddhists feel about the afterlife. One thing to keep in mind is that the two religions are very different but they seem to have a very similar underlying pattern. Both believe that there was a savior of their people, Buddha and Christ, and both believe that there is something good that happens to us when our time is done here on earth. This is a very generalized summarization but in order to go in to depth I need to explain the two religions more to fully convey this theory.
In Christian theology charity is the greatest of the three theological virtues. Charity is held to be the ultimate perfection of the human spirit because it is said to both glorify and reflect the nature of God. Bible also says “Above all, keep loving one another earnestly, since charity shall cover the multitude of sins”
Gandhi argues that the golden rule of conduct is mutual tolerance, because of everyone's varying thoughts and views of the subject. Gandhi also argues although conscience is a good guide that everyone's conscience is not the same and it should not be used to interfere with someone else's way of thinking.
In his or her life, a Christian tries to obey the 10 commandments. Throughout history, these rules have been proclaimed by Moses and Isaiah and Jeremiah, taught by Jesus, interpreted by the apostles, like Peter and Paul, and other teachers within the traditional Christian understandings of what is right and what is wrong. Document 1 lists the 10 commandments, but there is a couple that emphasizes what one should not do. “You shall not steal, You shall not give false evidence against your neighbor, You shall not covet.” A follower of this religion would look up to these listings and obey them whenever in doubt or have difficulty making a tough decision. God also quotes in Document 9, “Blessed are the merciful; for they shall obtain mercy.” This explains how if you show mercy towards Him, you will get mercy back. In other words, it is related to the ‘Golden Rule’ which is to treat others the way you wish to be
"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy might. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." [Matthew 22:37-40, AV]
He also makes reference to the long history of religious intolerance and persecution within the Christian tradition, brought about by greed, mistrust, and ignorance. He emphasizes the need for continuous practice, prayer, meditation, mindfulness, and personal growth within individual religious traditions and cultures. We must make the spirit of the Buddha and the spirit of Christ part of our everyday lives. He explores the “Five Wonderful Percepts of Buddhism”: reverence for life, generosity, responsible sexual behavior, speaking and listening deeply, and ingesting only wholesome substances; comparing them to the teachings of Christ. These precepts are without a doubt, very similar to the principles thought by Christ and his apostles. Each precept or teaching works with the next, interconnecting and building upon each other toward the same goal to end suffering, bring about personal and worldly understanding, world peace, and spiritual
The first being the ethics of restraints where a morality develops that prevents one from acting wrong that he/she does not want to happen with him/her. Different examples are pulled from different religious books to illustrate the act. All the religions converge with the same statement that harm against others is a “sin.” Although, this basic step leads to better, peaceful, and respectful way how people treat each other, Lama explains there is more that you can do. I guess most people, including me, follow this “Golden Rule” as compassion, because of incomplete
According to Buddhism, this love should be extended to human beings as well as other living things. Similarly, Christian doctrines are based on the principle of loving a neighbor as much as one loves him/herself. This special kind of love, usually referred to as agape by Christians, begins at individual levels and should be extended to all people, including friends and enemies. Many Buddhists believe that after they die, they can be reborn on earth as someone else. This belief is called “reincarnation.” The cycle of rebirth and death is over when one becomes “enlightened” by following Buddhist principles. Believers who have trusted Christ for their salvation will enjoy unbroken fellowship with God for eternity.
Be Merciful (Luke 6:31). "Be merciful just as your father is merciful." (Matthew 5:7): "Happy are those who are merciful to others; God will be merciful to them." The passage s teaches us mainly about being merciful to our enemy and God will be merciful toward us. Forgiveness of kind especially toward our enemy. We should not harm others even if they done bad things against us. We should show compassion towards others because if we don't people might not show compassion towards us. The passage told us that Jesus is merciful even towards his enemies. Perfect example of this is forgiving Jusus' enemy when he was put on the cross. Jesus even prayed for them to not punish them.
We should treat those who are close to us better than a stranger because it is the logical thing to do. Family and friends who stick their neck out for you deserve to be treated better than a stranger who you don’t even know. Why would you give someone random the same love as say your brother? Michael and Lincoln Scofield would agree with my philosophy of family is everything. Just as I would, both the brothers would give up everything to help those we love. Those who follow the Gita closely wouldn’t even be able to argue that family isn’t important and that we shouldn’t be selfless towards the one we love. In the Gospel of Mark one of core principles is to “Love your neighbor as yourself. “ The same we Jesus died on the cross and sacrificed himself for us, In God’s commands he told us to do as he did on earth and do the same for our neighbors. This not only includes family and friends but all people. All these views would agree that their philosophies are being upheld when it comes to sacrifice. Sacrifice has one core concept which is giving up ones comforts for the wellbeing of another. As long as this is being fulfilled, sacrifice is being made. The result of this sacrifice is almost always positive. This is why we should sacrifice. We are making a positive impact in the lives of others or ourselves. The more we have the courage to sacrifice the more we are making the world a better place.
A simple act of love towards another human being can change their entire life. “The Father loved him before the creation of the world, and the reason the father sends him is so that the Father 's love for him might be in others also.” (Reeves 2012) In context, he is talking about The Father (God) loving and sending him (Jesus) to spread the love of God throughout the world. Jesus did this noble duty through showing kindness to all, regardless of social class, race, stature, gender, or past sins. The Bible calls us to “Be imitators of God” in Ephesians 5:1. As we learned in the first part of this course, if we imitate God, we are imitating Jesus as well.
Therefore the major differences of Salvation between between the Christian and Buddhist soteriology is the difference between “Amazing Grace” and “Amazing Non-selfness”, and that Christ claims to be humanity’s saviour whilst Buddha claims to be humanity’s teacher for salvation,
As one can see, God’s two greatest commandments are found in Matthew 22:34-40, and they are very powerful and meaningful. When the lawyer confronted Jesus with the question of the greatest commandment He did not hesitate to tell the lawyer that the greatest commandments revolved around love. Not just regular love, but agape love, which is a type of love that God shows to individuals. This type of love is an unconditional type love that is shown to people even when things are not good. When Jesus was on the earth he expected people to cherish and obey these commandments in hope of one day entering the kingdom of heaven.
When it comes to the secular world, one of the hardest attributes that God has instilled in us is the ability to be just benevolent as God is. As humans it seems difficult for you to love everyone and everything on this planet. Some state that it is impossible, but from a theistic point of view, if God is able to be benevolent to all and we are made in his exact image, it should be relatively same for us. One of popular verses that show that ...