When it comes to making judgements on the merits of others, it seems as though Jesus is quite set on relaying to his disciples the dangers of hypocrisy. One’s own actions must be accounted for before trying to account for the actions of others. Lessons of this kind would have helped to empower early Christians to better apply some sort of objective consistency to their lives. Jesus conveyed such concepts
become a Christian, a disciple of Christ. In this we have to be a good
These are teachings of Jesus to his followers that demonstrate desirable attitudes for Christians to have. Jesus teaches the virtues of being humble, of seeking absolution for past sins, of being obedient, of forgiving others, of being kind, of spreading peace, and of having faith despite all opposition. Jesus also says his followers will be persecuted for their beliefs, but tells them that those who have faith will be rewarded.
In his or her life, a Christian tries to obey the 10 commandments. Throughout history, these rules have been proclaimed by Moses and Isaiah and Jeremiah, taught by Jesus, interpreted by the apostles, like Peter and Paul, and other teachers within the traditional Christian understandings of what is right and what is wrong. Document 1 lists the 10 commandments, but there is a couple that emphasizes what one should not do. “You shall not steal, You shall not give false evidence against your neighbor, You shall not covet.” A follower of this religion would look up to these listings and obey them whenever in doubt or have difficulty making a tough decision. God also quotes in Document 9, “Blessed are the merciful; for they shall obtain mercy.” This explains how if you show mercy towards Him, you will get mercy back. In other words, it is related to the ‘Golden Rule’ which is to treat others the way you wish to be
try to be more like Jesus in doing so. We can start by looking at the
Jesus worked tirelessly to teach humanity about the love of God instead of the fear of God that was not compatible with the true nature of God (book of Luke). Jesus was opposed to the concept of atonement to appease an angry God. Atonement is the belief in the sacrifice of an innocent life as reparation for
Jesus was establishing with the Beatitudes new ideals that contain and showed His standards for mercy, compassion and spirituality.
thoughts could very easily lead us to terrible acts, for what is in our best
He also warned about the consequences of sin and the judgement of men if they do forgive. An example of this can be found in the parable of the unforgiving servant, (Matthew 18:21-35). The forgiven servant who did not show mercy to another, received judgement. The ability to forgive also releases one from judgement. In the scripture, Luke 6:37-38, it reads, “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back” (The New Oxford Annotated Bible, 2010, p. 1841). For all of these reasons, Jesus has taught his followers to be merciful, without judgment. Forgive others, in turn, you will be forgiven in the
Therefore, from this commandment, Jesus asks for the disciples to be kind and to welcome others as he was to them.
Like the Buddha, Christ regards love and unconditional friendliness as fundamental human ethics. The central notion of love and unconditional friendliness is both implicit and explicit in the Christian Bible and in the life of Jesus. Jesus explains that love is God and God is love; therefore, everything that God creates—humans, nature, animals, etc.—is love . In his Sermon on the Mount, Jesus teaches the principle of the Golden Rule, in which he discusses the importance of love through unconditional friendliness. Matthew 7:12 describes this principle as “is everything, do to other what you would have them do to you, for this sums up the Law and the Prophets” . In other words, this quote shows that though Jesus knew human’s hearts are selfish, so he provides humans with a standard in which people can gauge their actions: actively treat others the way they themselves would want to be treated.
“For truly, I say to you, till Heaven and Earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of Heaven; but he who does them and teaches them shall be called great in the kingdom of Heaven.” (HR, p. 199) It is expected of the crowd to still follow the law and teach the law to their children, the commandments were not abolished. It is still sinful to disobey the commandments, but if a person genuinely asks for forgiveness and forgive others, God will forgive them. “For if you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” (HR, p. 200) In this quote, Jesus says that if a person forgives another for their wrongs, that they too will be forgiven for their
The fifth Beatitude is, “Blessed are the merciful, for they shall obtain mercy.” This beatitude, like the other eight beatitudes, is supposed to be thought about on a personal level. In every beatitude Jesus is referring to your own behavior, your own qualities, and your own characters, as well as what other people think of you. To think of these eight beatitudes elsewhere is the wrong thing to do.