Through her initial relationship with the angel, Mona gains the designated role of procreating with the angel to produce an angelic heir and continue to save the people of Galilea. As soon as she enters Galilea, “the councilwomen elect [her]” (82) as the chosen vehicle of reproduction. To insure the divine lineage and to further attach the angel to the earth, the councilwomen use Mona as his bride and forcibly encourage their copulation. After they have sex, the future of an angelic presence in Galilea and the hope of the poor people depend upon Mona and her fertilization. When the angel leaves Galilea to travel afar, the hope of the...
... middle of paper ...
... flees Galilea to hide in the mountains she chooses not to follow him, and remains behind free of his love and his needs.
Although at first the angel appears both physically and spiritually weightless, Mona’s experience with him is one of weight and burden. He seems to consist of “ethereal matter,” (117) and initially it appears as if he would give himself wholly to help and bless Galilea, without desiderata or human assistance. Yet after his true character is revealed, Mona discovers he has distinct divine and human needs which, as his lover, she must supply. These needs are manifested in his physical weight, for although he appears weightless, and angelic, he in reality “weigh[s] more than a pile of rocks.” (117) It is clear through his heavy, physical weight that he has very basic human needs and is not the seraphic being the people of Galilea believe him to be.
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