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Theological themes in the book of Isaiah
Essay written on Isaiah
Essays on the book of isaiah in the bible
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Recommended: Theological themes in the book of Isaiah
Introduction
The common theme throughout the book of Isaiah is that the Lord is almighty. He is in control and He is worthy of trust. In chapters 7 and 8 of Isaiah we see one of the most misunderstood and well-known stories in the book. The setting of this story takes place during the split of Israel into the two kingdoms of Israel and Judah. There was already a great deal of stress between the two kingdoms, however this tension was intensified by the powerful nation of Assyria who threatened many of the surrounding smaller nations. This impending threat caused the king of Israel, Pekah, and the king of Syria, Rezin, to form an alliance so that they might able to defend against the Assyrians. Both Syria and Israel were pressuring Judah to join their coalition so they might benefit from Judah’s power and resources. However king Ahaz was not in favor of the alliance, for he wanted to keep his alliance with Assyria healthy. Consequently, Israel and Syria conspired against Judah, planning on besieging the city. We are told in Isaiah 7:6 that their desire was to replace King Ahaz with a man who would support them in their stance against the Assyrians. This man was to be “the Son of Tabeel”. Which means, “good for nothing”. This could mean that they just simply wanted to replace Ahaz with someone who would just be their pawn and would do what they say. On the other hand, according to some scholars, “Tabeel” is the name of an actual person or of a town in northeastern Palestine. Ahaz determined himself to never be replaced by that good for nothing. So he prepared the city to be besieged by Israel and Syria. The story really starts to take shape when the Prophet Isaiah is sent to Ahaz and he meets him at the end of the aqueduct of ...
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...He would protect this promise through the birth of a child from a virgin. Maher-shalal-hash-baz was the sign that God was faithful to keep Israel, and Jesus is the promise that God will be with us, even to the end of the age.
Works Cited
Young, Edward J. The Book of Isaiah, the English Text, with Introduction, Exposition, and Notes. 5th ed.: Wm. B. Eerdmans Publishing Co., 1976
Scullion, John J. “An Approach to the Understanding of Isaiah 7: 10-17.” Journal of Biblical Literature 87, no. 3 (Sep 1968): page nr.
Wolf, Herbert M. “A Solution to the Immanuel Prophecy in Isaiah 722: 14-8.” Journal of Biblical Literature91, no. 4 (Dec 1972): 449-56.
Gordon, Cyrus H. “'almah in Isaiah 7: 14.” Journal of Bible and Religion 21, no. 2 (Apr 1953): 106.
Friedrich, Gerhard. Theological Dictionary of the New Testament. Stuttgart, Germany: W. Kohlahammer Werlag, 1967.
LaHaye, Tim, and Ed Hindson. The Popular Encyclopedia of Bible Prophecy. Eugene, OR.: Harvest House Publishers, 2004.
Hindson, E. E., & Yates, G. E. (2012). The Essence of the Old Testament: A survey. Nashville, Tenn: B & H Academic.
The first two characters mentioned in the story are Ahab and Jezebel. In this narrative, Ahab is merely an agent of transitioning from the prior story about God’s victory on Mount Carmel against Baal to Jezebel’s reaction. On the other hand, the narrative shows Jezebel as a flat character: the powerful, evil, Baal worshiping queen bent on Elijah’s destruction. The ancient reader would have seen implications within the name of the queen herself. Jezebel meant either “Where is the Exalted One?” or “The Prince lives”, the implication of Prince is that of Baal. The messenger who carries Jezebel’s message is merely another agent to continue the story.
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
Also, according to Isaiah 7:14, “Therefore, the Lord Himself will give you a sign: The...
Isaiah was written before Messiah came, and wanted the people to be ready for when Messiah did come. I believe this passage fits in context with the book in that it serves as both an encouragement and a warning to the people. First, the people should be encouraged that Messiah is indeed coming to save the people. However, I believe Isaiah wrote this passage to warn the people that they needed to prepare themselves for the coming Messiah. Isaiah wrote this knowing that Jesus would be despised by many, and I believe he was trying to tell the people to be in expectance of him, in hopes that they would not turn against their Lord.
King Ahaz has just discovered that King Pekah of Israel and King Rezin of Aram have joined forces with Ephraim to make war with Jerusalem. God sends Isaiah to go meet King Ahaz and reassure him not to fear, because the plan to conquer Jerusalem won't come to pass. God says that those who don't stand firm in faith won't stand at all. After receiving this message from Isaiah, king Ahaz is not left too convinced and has some doubts however does not want to “test” god. Seeing his doubt God has Isaiah let the king know that he will provide him with a sign to reassure him and provide him with proof. This sign will be a virgin woman who will give birth to a son.
Some prophets targeted Jewish monarchs as an idolatrous distraction which prevented the people from properly hearing the Word of God. Other prophets still maintained that Jews should continue to believe that God would not abandon his chosen people. Regardless of the specific message, it was clear that the overall prophetic approach to God’s covenant with the Jewish people was changing.
... of Israel, 2d ed.: A Theological Survey of the Old Testament. Garden City: Baker Academic, 2002.
LaHaye, Tim F., and Edward E. Hindson. The Popular Encyclopedia of Bible Prophecy. Eugene, OR: Harvest House Publishers, 2004.
“The grass withers and the flowers fall but the word of our God stands forever” Isaiah 40.8
In conclusion, the harsh words used to describe God was a driving factor as to how similar Jeremiah and Israel were; their predestined birth and faith with God. The descriptions of God and Israel in Jeremiah’s words is quite similar yet God was describe as a warrior and Israel as his enemy. However, Jeremiah and Israel are quiet similar in many ways yet their faith toward God is completely different. Both their birth were predestined by God and led to many journeys; at this point where Jeremiah laments, he still sees the holy and good in God and continues to praise him. In contrary, Israel mocked the prophet God has chosen, Jeremiah and even threaten to denounce him; their faith toward God declines causing God to send Jerusalem into exile in Babylon.
The book of Nehemiah was originally the second section of the book of Ezra. “Closely allied to the Book of Ezra, it was attached to it in the old Jewish reckoning.” In this book of the Bible, the book of Nehemiah illustrates Jerusalem’s final stage of reconstruction during the 5th century B.C. Babylonian exile period. Although, Nehemiah might have not been a man with much power, he was in fact a man of ability, courage, and action. God’s purpose for Nehemiah was to prepare him to accomplish a forceful task within the entire Bible. Nehemiah had a job and responsibility, which was to help rebuild and reestablish the walls of Jerusalem.
- Brown, R. E., An Introduction to The New Testament (New York: Doubleday, 1997), p. 177
Theopedia, an Encyclopedia of Biblical Christianity." Theopedia, an Encyclopedia of Biblical Christianity. N.p., n.d. Web. 10 Apr. 2014. (Theopedia) (Theopedia)