Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Theme of forgiveness
The struggle for redemption
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Theme of forgiveness
Isaiah 53:1-12 is discussing the crucifixion of Jesus and man’s response to it. It states that there was no characteristic of Jesus that would draw man unto him, but rather he was hated and outcast among the people. Then the passage gives man hope. Jesus died to open a pathway for forgiveness and took on our sin, so that even men who despised him would have an opportunity to enter into a relationship with Him. The passage also declares that Jesus died the perfect death since He was blameless at the time of the crucifixion and no unholy word was uttered from His mouth. Finally, the passage discusses the Lord’s joy in Jesus’s death. The Lord was glad at the crucifixion, because now fallen man could return to a loving and personal relationship …show more content…
God wished to redeem his people, so he sent Jesus to come and live among us. This alone shows the true love of the Lord. He was willing to humble Himself and take on human flesh, so that we might have a chance at redemption. God did not owe it to us to give us this opportunity, but out of love He desired, and still desires, to have a relationship with His people. However, time and time again we see man rejecting God, and in this passage that is again what we see happening. Jesus carried our burdens and yet we scorned and mocked him. This passage truly displays the hatred that dwells within man. Humanity had no reason to hate Jesus, yet the hatred of the Pharisees was able to fill all the people with such despise that they would cheer for his death. This passage also displays God’s unconditional grace. God was pleased with Jesus’s sacrifice, because through it all men could be brought unto Him. Even the men who shouted for Jesus’s death were able to then repent and be washed clean of their sin through the blood of …show more content…
Isaiah was written before Messiah came, and wanted the people to be ready for when Messiah did come. I believe this passage fits in context with the book in that it serves as both an encouragement and a warning to the people. First, the people should be encouraged that Messiah is indeed coming to save the people. However, I believe Isaiah wrote this passage to warn the people that they needed to prepare themselves for the coming Messiah. Isaiah wrote this knowing that Jesus would be despised by many, and I believe he was trying to tell the people to be in expectance of him, in hopes that they would not turn against their Lord.
The Bible shows God constantly pursuing His people and man rejecting him over and over again. This passage displays this ongoing struggle by showing all Jesus did for us and how the people still shunned and rejected him. However, this passage also gives reassurance that it is never too late to repent and accept the Lord. This passage displays some important themes of the Bible: man’s redemption, God’s forgiveness and grace, and the blessing of a relationship with God. This passage is essentially the message of the Bible in one small
Violence is a recurring theme for many stories, particularly in the York Play of the Crucifixion and Beowulf. The York Play of the Crucifixion went into detail of the soldiers’ task to crucify Jesus. Violence was a reflection of their job and of the times at hand. Beowulf is a heroic story of how one man concurred many monsters, his violent acts made him superior to others, making him a great King. This glorified him amongst the people. These two stories utilize violence in different aspects, while at the same time uniting their enjoyment to inflict more pain to their adversaries.
If one was to look in the Bible and read through the entire book of
Each of these women either had kept the covenant or had entered into the covenant by an act of faith. Their names remind us also that the covenant is a covenant of grace. They're not moral saints but forgiven sinners (Balmer 171).
I chose to look into Jesus death and the people who were involved in it. The first group of people who got hold of Jesus was the Roman soldiers. They were probably the most innocent in the whole thing. Granted they did perform the actual act of crucifying Christ, but it was because of the order that Pilate gave them.
During his time of teaching, he started to openly speak about the Reign of God coming among the people; however, his public speaking of this matter and the “Kingdom of God” started to upset a numerous amount of people . The “Kingdom of God” that Jesus spoke about basically meant that...
now leads the way for us to over come evil. It is very hard to follow
Verse 11 states that “apart from me there is no savor”. While this phrase may not have been revolutionary the Israelites of the time, it holds major significance in the New Testament. Jesus comes claiming to be a savior and continues to heal and save as previously only the Father had done. This places Jesus in the role of savior. Because of Isaiah 43:10-11 it can be concluded that Jesus must be God because of His saving. This also helps Peter to have faith, and means Peter has some base level of believe in Jesus to cry out to Him as a savior. Once again this solidifies Jesus as
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
The Resurrection of Jesus Christ. No other event in history has been the object of as much scrutiny and criticism as the resurrection of Jesus Christ. The resurrection of Christ is the basis upon which all Christianity stands. If the resurrection never happened, then there would be no Christianity, as the Apostle Paul says in 1 Corinthians 15:14, "And if Christ has not been raised, our preaching is useless and so is your faith." This is why opponents of the Christian faith have tried to attempt to discredit the Biblical account of the resurrection. Of the many theories of the resurrection, the Biblical account is the only historically reliable and possible explanation of the resurrection.
He speaks about Jesus, the coming Messiah, the great redeemer of God’s people. Isaiah mentions Christ a lot in his preaching. Isaiah 53 is a chapter which speaks all about the suffering of Christ for God’s people. Isaiah really speaks about Christ in all his aspects, from his divine nature to his lowly birth to his ministry to his second coming. All throughout his preaching, he also speaks of God gathering his covenant people and establishing a kingdom with them. He also refers to the gathering of all nations, even the Gentiles.
Jesus Christ lived a sinless life even up to his death by crucifixion. Far from being a way of appeasing a wrathful God for the sins of Mankind the Crucifixion is really an example of God's love toward us. Consider Romans 5:8 "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.". At first this seems slightly strange: how was God's love manifested towards us through the Crucifixion?
One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
The Suffering, Death and Resurrection of Jesus There were many events that led up to the crucifixion of Jesus, many Christians today believe that Jesus died for us, so that the world would be free of sin. The first event that led up to the crucifixion of Jesus was the entry into Jerusalem, Jesus fulfilled zachariah's prophecy by riding into Jerusalem on a donkey. Jesus entered peacefully and the people welcomed him as a messiah shouting, 'hosanna in the highest', but this angered the Jewish leaders as Jesus rode into Jerusalem like a king.
Jesus Christ, the incarnation of God walked the earth trying to achieve peace for humanity. Jesus Christ suffered for humanity so that humans could live in peace with one another and with God. The evangelist Mark, who announced the gospel of Jesus, spoke of a victory. This victory was one of kind in the sense that it was not one by an emperor or a king, but by a real God; a God of truth, peace, and justice. By the birth of Jesus Christ, God had sided with the poor and the oppressed. The story of Jesus Christ begins when an angel announces to the priest Zacharias that his wife Elizabeth will give birth to a son to be named John (Luke 1:5–25). It was during Elizabeth’s sixth month of pregnancy that an angel also appeared to Mary, who was living in Nazareth. Although she was engaged, to Joseph, Mary was still a virgin (Luke 1:34). The angel said to her:
These verses put emphasis on how we as Christians are to live while we wait for Jesus’ return. We are to live our lives for God while we are waiting for the coming of His Son. On the day that Christ comes, He should find that we were faithfully serving Him while he awaited His arrival. This section also warns Christians not to become weary and turn to a sinful lifestyle because they grew impatient of waiting on the Lord’s coming. For those who lose hope of Christ’s return and fall back into sin will go to hell.