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Dante's role in the divine comedy
Dante's role in the divine comedy
Dante's role in the divine comedy
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Dantes went from being a successful young man with a great fortune ahead of him, to an unknown man, stuck in one of the worst prisons of his time. Many people would look at Dantes’ situation and say that God had forsaken him. Even Dantes himself, believed that God had left him to die in the Chateau d’if. However, God used Dantes’ unfortunate situation to teach him important life lessons that he might not have learned otherwise. As Romans 8:28 states, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” So even though Dantes had to endure such great misfortune every once and a while, God worked out everything for good in the end.
When Dantes first arrived at the Chateau d’if he was nineteen years of age, and he was a naive young man with a sense of adventure. However, Dantes’ attributes of kindness and gentleness were quickly cut down after many days in the cold prison cells of the Chateau d’if. Dantes lost all hope, and he eventually decided to commit suicide. However, God’s guiding and caring hand is shown when at the last minute hope arrives for Dantes. “All at once, toward nine in the evening, just as he was hoping that death would come soon, Dantes heard a dull sound on the wall against which he was lying.” (Dumas 82). This shows that even though Dantes is in a horrible situation, God is still looking out for him. God saved Dantes from the throes of death right at the last moment. If God had saved Dantes earlier, Dantes might have taken God saving him for granted. However, God waited until Dantes believed that only God could save him, and then God rescued him. Thus, God wanted to show Dantes that even amidst all the bad and evil things around him, that G...
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...I had no such idea; but, knowing that all was ready for flight, I thought you might have made your escape.”” Thus, even the Abbe thought that Dantes would leave him there and escape. Yet, Dantes showed his loyalty to the Abbe, and he was rewarded for it. The Abbe knew that now, he could trust Dantes with the secrets of a treasure he had been hiding for so long. This treasure would make Dantes rich beyond his wildest dreams. Therefore, this last piece shows how good God was to Dantes whilst he was in prison.
In conclusion, God worked out all of Dantes’ suffering for good. From Dantes’ position life seems hopeless. However, Dantes could only see all the problems he was going through at that time. Dantes couldn’t see all the good ahead that was planned for him. Only God saw the big picture for Dantes’ life, which would be a story of redemption, from prison to riches.
The purpose of the pilgrim's journey through hell is to show, first hand, the divine justice of God and how Christian morality dictates how, and to what degree, sinners are punished. Also, the journey shows the significance of God's grace and how it affects not only the living, but the deceased as well. During his trip through hell, the character of Dante witnesses the true perfection of God's justice in that every sinner is punished in the same nature as their sins. For instance, the wrathful are to attack each other for all eternity and the soothsayers are forever to walk around with their heads on backwards. Furthermore, Dante discovers that hell is comprised of nine different circles containing sinners guilty of one type of sin, and that these circles are in order based upon how great an opposition the sin is to Christian morality and the ultimate will of God. We see here how Christianity plays a major role in the structure of hell and the degree to which each sinner is punished. Lastly, we can look at the story and see the importance of the grace of God not only to Dante during his journey, but how it affects the souls in hell and purgatory as well.
	Edmond Dantes imprisonment made a huge impact on his life. He spent 14 years in the dark and quiet Chateau d’If. During those 14 years he met a priest, Abbe Faria, which they met each other through a secret tunnel in which they both have created while in prison. An amazing transformation takes place in Edmond Dantes as he learns about his enemies and a large hidden treasure that contains a large sum of money. Abbe Faria is a very smart man, while in prison he taught Dantes many useful knowledge including the whereabouts of a large treasure located on the Isle of Monte Cristo.
Dante’s respect for classical poets such as Virgil or Homer or even Ovid can be seen in his construction of Hell. Dante is a god-fearing man but it appears that Dante’s admiration for his poetic forefathers outweighs his fear of the Christian lord (Daivs). For this reason characters from classical mythology such as Minos, king of Crete, and Ulysses, the great adventurer have places in Dante’s Inferno. Dante’s combination of myth and theological beliefs is genus and shows his adeptness at his trade.
Dante’s trip is representative of humanity’s shared moments of weakness and descent into sin. From the start, sins are presented as dark woods that accompany a righteous path, which Dante has wandered off of. Ascending from the darkness and into light brings hope and acceptance of God and His way. Yet, the obstruction of Dante’s acceptance by the three beasts shows he is still unworthy for Heaven, so he must travel through Hell with the hope of gaining knowledge and understanding of sin. By climbing into the light — or emerging unscathed and learning about, as well as coming to terms with, the wrongdoings of society — Dante will be able to prove his faith and some sort of worth.
In Dante’s Inferno, Dante is forced to make a journey through Hell in order to save his soul and while he comes out with desires to never come back, he has no further comprehension of God’s justice which rules Hell. The journey begins when Beatrice, an angel in heaven, sent the soul of Vergil to guide Dante to do “whatever need be for his good/ and soul’s salvation” (II, 68-69). Vergil decides to show Dante Hell, and concentrates on revealing God’s justice to him as he believes that if Dante could understand this concept, it would drastically change his destiny. Vergil starts by introducing the beginning of Hell as the place where “Divine Justice transforms and spurs” the souls forward (III, 122). Here Vergil presents God’s
...ards monstrous figures and sympathy towards those who seem to be tortured unjustly. In his perverse education, with instruction from Virgil and the shades, Dante learns to replace mercy with brutality, because sympathy in Hell condones sin and denies divine justice. The ancient philosopher Plato, present in the first level of Hell, argues in The Allegory of the Cave that truth is possible via knowledge of the Form of the Good. Similarly, Dante acquires truth through a gradual understanding of contrapasso and the recognition of divine justice in the afterlife. Ultimately, Dante recognizes that the actions of the earthly fresh are important because the soul lives on afterwards to face the ramifications. By expressing his ideas on morality and righteousness, Dante writes a work worth reading, immortalizes his name, and exalts the beliefs of his Christian audience.
In The Count of Monte Cristo Dantès is an extremely successful young man with a great fortune ahead of him. Dantès however, clearly knowing he is blind due to love, cares nothing of the happenings around him. He is unaware of the fact that the people all around him have something against him. Dantès therefore, ends up inviting his enemy to his wedding, thus causing himself to be at harm at a place at which he knows he will be at unawares because of the “love that blinds him”. Therefore, Dantès is a tragic hero because it is his fault that he wasn’t aware that the people all around him were plotting against him.
In the movie, Monte Cristo ruins all of his enemies, and then buys the Chateau d'If with the intention of destroying it. After seeing the inscription he wrote to God on the wall, however, he decides to keep it to help him remember the time when he seemed completely alone, but God was still there for him. This shows how even though the Chateau d’If was a horrible place for Dantes, his connection to God there made him keep it.
This notion of the suitability of God’s punishments figures significantly in the structure of Dante’s Hell. To readers, as well as Dante himself (the character), the torments Dante and Virgil behold seem surprisingly harsh, possibly harsher than is fair, Dante exclaims this with surprise. He doesn’t actually wonder who decided on these tortures. He knows it was god. What he is questioning is how these punishments are just, since they don’t appear to be just from a human’s point of view which views each punishment together with its conjugate sin only superficially. For example, homosexuals must endure an eternity of walking on hot sand, and those who charge interest on loans sit beneath a rain of fire. At first glance, each one seems too terrible for any sin. However, when the poem is viewed as a whole, it becomes clear that the guiding principle of these punishments is one of balance. Sinners suffer punishment to the degree befitting the gravity of their sin, in a manner matching that sin’s nature. The structures of the poem and of hell serve to reinforce this correspondence.
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradise. Dante presents these principles in Inferno, where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell, the degrees of sin get progressively worse, as do the severity of punishment.
Dante starts out as a prideful writer and has wasted his potential on worldly things, to being one with God and understanding that the things of this world are too small to walk after. God is for eternity and will always have answers and always have to right path. Dante returns to earth as a new soul, after
In Dante’s Inferno, the relationship between Dante the Pilgrim and Virgil the Guide is an ever-evolving one. By analyzing the transformation of this relationship as the two sojourn through the circles of hell, one is able to learn more about the mindset of Dante the Poet. At the outset, Dante is clearly subservient to Virgil, whom he holds in high esteem for his literary genius. However, as the work progresses, Virgil facilitates Dante’s spiritual enlightenment, so that by the end, Dante has ascended to Virgil’s spiritual level and has in many respects surpassed him. In Dante’s journey with respect to Virgil, one can see man’s spiritual journey towards understanding God. While God loves man regardless of his faults, His greatest desire is to see man attain greater spirituality, in that man, already created in God’s image, may truly become divine, and in doing so, attain eternality.
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice, wrath and unworthiness. He is lead by Virgil, who is a representation of intellect. Through Dante's experiences he will purge his sins.
“There is no greater pain than to remember, in our present grief, past happiness…”(Canto 5) is what Francesca mentioned to Dante and I believed that this is where Dante himself founded that he shouldn’t dwell on the past and this is also where he learned that lust isn’t truly needed in life. That there is love, but lust is an unnecessary part of life. The deeper that Dante would go feel started to change his view towards people. He began to feel pity and sadness towards each and every soul he met during his journey. Once he met Brunetto Latini, Dante explained that he lost himself in a valley and that 's why he was sent there. The Pilgrim explaining himself proves that he was truly on a journey of self-discovery. Once he met Satan himself Dante realized, “the lovely things the heavens hold” (Canto 34) which one of the steps to self-discovery, finding the beauty in