High and Popular Culture

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The distinction between high and low culture is largely centred upon relations of class and power.

Bourdieu (1984) says to understand and enjoy the high culture, such as theatre art need a certain amount of knowledge, which means high culture is for people who have educational and cultural capital. He also mentions popular culture is for the public and it mostly contains the ordinary circumstances of life. Williams (2002) also mentions industries in popular culture work to gain the favor of the majority that means popular culture is mundane.

Bourdieu (1984) thinks the distinction between high and low culture is the distinction between the ruling class and the working class. He uses the term social nobility to describe the situation that the ruling class tries to introduce high and low culture to emphasize the fact that proletariats are disgusting and much lower than them. He also thinks the working class can never go up to the ruling class because of the lack of capitals and education.

Most of the sociologists think the strongest argument Bourdieu (1984) has made would be the relationship between cultural capital and the high culture. First, in terms of the biased education resources, Lareau (2000), Ball (2013), Cassen, Kingston (2007) and Wexler (1992) agree to a point that ruling class occupies all the good educational resources to maintain the distinction. Lareau (2000) uses the example of childhood education to pose the fact that children from the ruling class have more opportunities than the children from the working class because they receive more resources, such as piano lessons, that help understand more about the high culture. Ball (2013) also advocates schools to care more about students who do not have much resourc...

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Williams, R. (2002). 9. In: Highmore, B Culture is ordinary . USA: Routledge. 92-100.

Reay, D. (2009). The Authors. Strangers in Paradise’? Working-class Students in Elite Universities. 43 (6), 1103-1121.

Lareau, A (2000). Unequal Childhoods: Class, Race, and Family Life, 2nd Edition with an Update a Decade Later. 2nd ed. USA: University of California Press. P.289 .

Swartz, D (1997). Culture and Power: The Sociology of Pierre Bourdieu. Chicago: The University of Chicago . P.4-6 .

Goldthrope, J (2012). Understanding – and Misunderstanding – Social Mobility in Britain: The Entry of the Economists, the Confusion of Politicians and the Limits of Educational Policy . Oxford : Oxford University press. P.1.

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