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Bastiat's views on socialism and communism
'The Law': Analysis of Bastiat's philosophical insights
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Frederic Bastiat (1801-1850) was a French classical economist, statesman, and author. He did most of his writing during the years before and after the Revolution of February 1848. This was the period when France was rapidly turning to complete socialism. As a Deputy to the Legislative Assembly, Mr. Bastiat was studying and explaining each socialist fallacy as it appeared. And he explained how socialism must inevitably degenerate into communism. But most of his countrymen chose to ignore his logic. The fight against socialism drained Bastiat's already fading energy, and by 1850--a mere six years alter his first published article and only two since his election to the National Assembly--he was on his deathbed. But far from being a flash in the pan, Bastiat's influence reached well beyond his own sphere. Jodie Gilmore, a free glance writer for "The New American," says that Bastiat's seven volumes of work (all eminently readable) and his ideas on freedom are as applicable today as they were two centuries ago. The present threat of not just a national dictator, but a global cadre of dictators, under the auspices of the United Nations, should give us pause. We would do well to listen to Bastiat and apply his principles to our own government, before we lose our freedom.
"The Law," a book presents the situation when France was being seduced by the false promises of socialism in 1848, Bastiat was concerned with law in the classical sense; he directs his reason to the discovery of the principles of social organization best suited to human beings. The same socialist-communist ideas and plans that were then adopted in France are now sweeping America. Some idea could be create a very long time ago and still can be use today but not many of it...
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...g a crime.
"The Law" is a book approaches the purity, power, and nearly poetic quality. Bastiat would be saddened by what America has become. He warned us. He identified the principles indispensable for proper human society and made them accessible to all. In the struggle to end the legalized plunder of statism and to defend individual liberty, how much more could be asked of one man? The collapse of communism, technological innovations, and accompanied by robust free-market organizations promoting Bastiat's ideas, are the most optimistic things we can say about the future of liberty in the United States. Americans share an awesome burden and moral responsibility. A greater familiarity with Bastiat's clear ideas about liberty would be an important step in rekindling respect and love, and allowing the resuscitation of the spirit of liberty among our fellow Americans.
Frederic Chopin, the Polish composer and pianist, was born on March 1,1810, according to the statements of the artist himself and his family, but according to his baptismal certificate, which was written several weeks after his birth, the date was 22 February. His birthplace was the village of Zelazowa Wola, part of the Duchy of Warsaw.
He affirms that the twentieth century ideas of socialism and that it cannot work because of history’s “proof” that people are selfish and governments abuse power. However, he declares that notion “is too simple.” Furthermore, he questions if common sense is from the “utopian dreams of the past,” then why can Lincoln, Roosevelt, or Johnson’s ideas be reevaluated for the present day. In fact, he affirms that the idea that markets safeguard the democracy and freedom that the citizens of the United States hold so dearly is more utopian than those aforementioned. Concluding, he reiterates that by ignoring “socialist” ideas, the established government is doing a great “disservice” to the United States.
The era that marked the end of civil war and the beginning of the twentieth century in the united states of America was coupled with enormous economic and industrial developments that attracted diverse views and different arguments on what exactly acquisition of wealth implied on the social classes in the society. It was during this time that the Marxist and those who embraced his ideologies came out strongly to argue their position on what industrial revolution should imply in an economic world like America. In fact, there was a rapid rise in the gross national product of the United States between 1874 and 1883. This actually sparked remarkable consequences on the political, social and economic impacts. In fact, the social rejoinder to industrialization had extensive consequences on the American society. This led to the emergence of social reform movements to discourse on the needs of the industrialized society. Various theories were developed to rationalize the widening gap between the rich and the poor. Various reformers like Andrew Carnegie, Henry George and William Graham Sumner perceived the view on the obligation of the wealthy differently. This paper seeks to address on the different views held by these prominent people during this time of historical transformations.
Beginning in mid-1789, and lasting until late-1799, the French Revolution vastly changed the nation of France throughout its ten years. From the storming of the Bastille, the ousting of the royal family, the Reign of Terror, and all the way to the Napoleonic period, France changed vastly during this time. But, for the better part of the last 200 years, the effects that the French Revolution had on the nation, have been vigorously debated by historian and other experts. Aspects of debate have focused around how much change the revolution really caused, and the type of change, as well as whether the changes that it brought about should be looked at as positive or negative. Furthermore, many debate whether the Revolutions excesses and shortcomings can be justified by the gains that the revolution brought throughout the country. Over time, historians’ views on these questions have changed continually, leading many to question the different interpretations and theories behind the Revolutions effectiveness at shaping France and the rest of the world.
Socialism as defined by the parameters of the post revolution into the pre industrial period was the nearly universally marked by the race to empower the working class. Yet, within this broad definition of socialism, Karl Marx, Gracchus Babeuf, and Robert Owen differ in their views of a utopian society and how it should be formed. It was to be their difference in tradition that caused their break from it to manifest in different forms. Although they had their differences in procedure and motive, these three thinkers formed a paradigm shift that would ignite class struggle and set in motion historical revolutions into the present. Within their views of a utopian community, these men grappled with the very virtues of humanity: greed versus optimism.
Some of the most well known composers came to be in the in the classical music period. Ludwig van Beethoven was one of the composers, along with other greats of the time like Haydn and Mozart, which helped to create a new type of music. This new music had full rich sounds created by the new construction of the symphony orchestra.
John Locke expressed that “All mankind…being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions” Locke’s view, which also was the idea of Enlightenment ideals, enlightened both American people and French people fought for their freedoms from absolute monarchs, and sought ways to firm their equality and natural right to life, liberty, and property during the eighteenth century. American revolution began as a conflict between thirteen colonies in the North America and the British Empire, and ended as the creation of the United State of America. French revolution was unleashed by the risk of France’s old regime and ended in 1799 when Napoleon staged a coup and seized power. Both American Revolution and French Revolution began with the same goals, which was the creation of a new government, but these were achieved in different ways: the American Revolution was a revolt that affirming the independence of the American to against Britain, while the French Revolution was civic wars among the people who turning France into a constitutional monarchy. In this paper, I will argue though the strategy of two revolutions might have been different, the outcome of their successful revolutions led to the creation of their Declarations, which defined the future of their government. A close look of their similarities and differences shows what led to their creation.
The Enlightenment was an astonishing time of transformation in Europe. During this time in the eighteenth century there was a progressive movement that was labeled by its criticism of the normal religious, social, and political perceptions. A number of significant thinkers, with new philosophies, had inspired creativeness and change. These thinkers had many different thoughts and views on people and the way they act, and views on the government. Two well-known and most influential thinkers of this time were the English political philosopher John Locke and the French political philosopher Jean-Jacques Rousseau. These two men had laid down some of the intellectual grounds of the modern day government and both had different opinions on what the government’s role in a society.
The English Bill of Rights (1689) and the French Declaration of the Rights of Man (1789) are roughly around the same period, in that it is possible to think the both documents share similar ideologies. To the thought’s dismay, it is not. Even if both documents start from the same question of taxation, the outputs vary enormously in that each has different aims: the English Bill of Rights (shortened as the English Bill from now on) only changes the crown and the French Declaration of the Rights of Man (shortened as the French Declaration) changes the whole society. However, they are similar in that both strived for the representation of the masses.
Scott’s work in this essay focuses on the development of universal individual rights around the eighteenth and nineteenth century of French history. The individual was
While the writings of Karl Marx and Jean-Jacque Rousseau occasionally seem at odds with one another both philosophers needs to be read as an extension of each other to completely understand what human freedom is. The fundamental difference between the two philosophers lies within the way which they determine why humans are not free creatures in modern society but once were. Rousseau draws on the genealogical as well as the societal aspects of human nature that, in its development, has stripped humankind of its intrinsic freedom. Conversely, Marx posits that humankind is doomed to subjugation in modern society due to economic factors (i.e. capitalism) that, in turn, affect human beings in a multitude of other ways that, ultimately, negates freedom. How each philosopher interprets this manifestation of servitude in civil society reveals the intrinsic problems of liberty in civil society. Marx and Rousseau come to a similar conclusion on what is to be done to undo the fetters that society has brought upon humankind but their methods differ when deciding how the shackles should be broken. To understand how these two men’s views vary and fit together it must first be established what they mean by “freedom”.
On August 26, 1789, the assembly issued the “Declaration of the Rights of Man and Citizen.” Through judicial matters, this document was written in order to secure due process and to create self-government among the French citizens. This document offered to the world and especially to the French citizens a summary of the morals and values of the Revolution, while in turn justifying the destruction of a government; especially in this case the French government, based upon autocracy of the ruler and advantage. The formation of a new government based upon the indisputable rights of the individuals of France through liberty and political uniformity.
Analysis of the Main Strengths and Weaknesses of Marx’s Sociological Thought “The history of all hitherto existing society is the history of class struggles” Marx and Engels (1967, p.67) Born in 1818, Karl Marx, using his philosophical and socialist ideas, attempted to show how conflict and struggle in social development were important in the development of a society. The works of Marx were influenced by three distinct intellectual traditions: German idealist philosophy, French socialism and British political economy. German idealist philosophy is an approach based on the thesis that only the mind and its content really exist. This philosophy maintains that it is through the advance of human reason that human beings progress. French socialism is a political doctrine that emerged during the French Revolution and emphasised social progress led by a new industrial class.
The political philosophy of Jean-Jacques Rousseau and Karl Marx examined the role that the state played and its relationship to its citizen’s participation and access to the political economy during different struggles and tumultuous times. Rousseau was a believer of the concept of social contract with limits established by the good will and community participation of citizens while government receives its powers given to it. Karl Marx believed that power was to be taken by the people through the elimination of the upper class bourgeois’ personal property and capital. While both philosophers created a different approach to establishing the governing principles of their beliefs they do share a similar concept of eliminating ownership of capital and distributions from the government. Studying the different approaches will let us show the similarities of principles that eliminate abuse of power and concentration of wealth by few, and allow access for all. To further evaluate these similarities, we must first understand the primary principles of each of the philosophers’ concepts.
At the start of the revolution, in 1789, France’s class system changed dramatically (Giddens, 2014). Aristocrats lost wealth and status, while those who were at the bottom of the social ladder, rose in positions. The rise of sociology involved the unorthodox views regarding society and man which were once relevant during the Enlightenment (Nisbet, 2014). Medievalism in France during the eighteenth century was still prevalent in its “legal structures, powerful guilds, in its communes, in the Church, in universities, and in the patriarchal family” (Nisbet, 2014). Philosophers of that time’s had an objective to attempt to eliminate the natural law theory of society (Nisbet, 2014). The preferred outcome was a coherent order in which the mobility of individuals would be unrestricted by the autonomous state (French Revolution). According to Karl Marx, economic status is extremely important for social change. The peasants felt the excess decadence of the ancient regime was at the expense of their basic standards of living, thus fuelling Marx’s idea of class based revolutions and the transition of society (Katz, 2014). This can be observed, for example, in novels such as Les Liaisons Dangereuses, a novel that had a role for mobilizing the attitudes of the