The debate over baptism has become one that surrounds so many areas of Christianity. It surely is no small topic to undertake. Where most theological discussions are concerned with a specific primary topic or doctrine, baptism debates consist of many topics within itself. Debates on the purpose of baptism, the benefits of baptism, who baptism was designed for, and what is the biblical mode of baptism are just some that have been discussed for many, many years and continue today. These date back all the way to the first recorded baptism by John the Baptist. Over the time of history the Church has meet on numerous occasions to debate the different doctrines and practices. This issue has been a major part of different denominational beliefs.
These areas will be discussed here in this paper based upon the research I do: I will discussed the meaning of baptism, the purpose and benefits of baptism, was baptism designed for infants or just those who have believed in Christ, and what mode of baptism is biblical. This paper will hopefully present reasoning from both aspects of the questions being asked.
According to the Baptist view, baptism is a symbol of Jesus’s saving work. The Roman Catholic Church continues to teach that upon baptism a man then begins the process of regeneration, making it a necessary act to receive salvation. Lloyd Jones expresses that, “No sacrament is essential to salvation: if you say it is, you are aligning yourself with the Roman Catholics. Protestants have always said that while baptism and the Lord’s Supper are commands of the Lord, and we should therefore practice them, they are not essential. They do not add grace, they simply point to it and bring it to us in a special way.” (Lloyd-Jones 1998) When ...
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...eir baptism is less significant than one who’s was done by immersion? I believe not. While I believe that the symbolism of immersion is powerful (being buried and raised to new life), the act is primarily about our commitment to following Christ, not imitating Christ’s death and resurrection.
Should an individual be able to be immersed, I believe that this is the mode in which it should be done based on the example given to us in Scripture, regardless of the inconvenience it may cause. However, if doing so is not realistic, either pouring or sprinkling of water can be used. Again, this is not a primary issue and should not be met with hostility over opposing views. We should however strive to follow the example given to us in Scripture whenever possible, understanding that God is gracious and understanding that our circumstances do not always allow us to do so.
When a person is saved from hell to heaven by the grace of God and the death of Jesus Christ he becomes a new creature. The things he used to be must be left behind and he must strive to become Christ-like (2 Corinthians 5:17). Jesus Christ was the only blameless, sinless, perfect human being to ever walk the face of the earth. There is no possible way for anybody to achieve such perfection. The only way one is able to ever come close is to put away all things of this world, and live only for Christ. You must walk for Christ, talk about Christ, live for Christ. In doing so you will come up against persecution and hardship from outside forces, however one must endure. You must suffer as Christ has suffered. You are after all the reason for Christ’s suffering. Had he not willingly gone to the cross, there would be no salvation. There would be no eternal life. God cannot look upon us unless we are covered in the blood of Christ.
Christianity is considered to be a living religion especially in terms of the reach for salvation. In the present through the practice of Baptism, Christians believe they die to the life of Original Sin and are born again to Christ, thus able to achieve Salvation. Thus, the tradition and sacred ritual of baptism implies that in order to be active adherents in the Catholic church, one must be baptised, just as Jesus was in the New Testament, “Peter said to them, Repent, and be baptised every one of you in the name of Jesus Christ.” (Acts 2:38) Another way in which baptism demonstrate that Christianity is a living religious tradition, is through the teachings associated with the purpose of human existence. Through the act of Baptism, which is a direct display of the belief in Salvation through Jesus, the purpose of human life is presented in terms of adherent’s purpose to lov...
The main debate with the issue of baptism is seen in the way Scripture is translated and interpreted. In regards to who is able to be baptized, the mostly debated age group is whether infants are able to be baptized due to them unable to understand the act or truly have faith. Luther begins this section by attempting to let people know this is not a topic worth the arguments. He states in regards to whether in...
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Ellen Charry says that we as Christians are weak and forgetful when called to do other things, yet “The grace conveyed to the believer in sacraments is the presence of God symbolized by water, oil or food, from which the believer takes strength and comfort.” Sacraments are a way for us to refocus on our beliefs, understand the grace of God given to us, and a way for us to refocus our lives. The basis behind a sacrament is that Jesus is the One True Sacrament. For an action to be considered a sacrament, it must be a practice clearly instituted by Christ and the apostles, show the reality of the Word, the work of the Spirit, and has an element of faithful response. By understanding the basics of a sacrament, we can partake communion and baptism more fully. Partaking in a sacrament is a visible sign of our faith for God, and learning the truth in the church, bible, and the
Baptism is the first sacrament of initiation acting as a transition into the other sacraments (“Sacraments of the Catholic Church”). It is the true sacrament of rebirth (quote) it is something by which it is people are included into the church in a bind of togetherness through baptism (“Sacraments of the Catholic Church”).
In this paper, I will be using Victor Turner’s concept of liminality to analyze the Christian rite of passage of baptism. Turner built upon Arnold van Gennep’s three-stage model of rites of passage, focusing on liminality rather than reaggregation and introducing the concept of communitas as the unstructured community during the liminal stage in which all members are equal. By using the anthropological lens of Turner to analyze baptism, specifically Jesus’ water baptism in the book of Mark, I hope to apply his concepts of liminality and communitas to the text to gain a deeper understanding of the model for modern Christian baptism rituals and interpretations, including Spirit baptism.
During the long times, the baptism of an infant is a huge argument in the world. Many Christian people would have thought that should Infants be baptized at least once. According to Samuel, “A large section of Protestant Christendom, especially in the United States, dissents from the practice of infant baptism”. The argument still gives a lot of insight to understand Baptist’s infant baptism with much and deep knowledge. But many people who are Christians still have curious about the issue of infant baptism because denominations have a difference of definition of infant baptism. And also, many the believers are confusing the issue. Nevertheless, it is very important to realize the baptism of the infant of Baptist because there are history, soul, and effort of Baptist. As concerned as this paper regards, there seems some kind of strong principle of Baptist. It is very the biblical principle that based on the Word of God as the fully inspired Word, or Biblical inerrancy, is disregarded, there might be no revivals by the Holy Spirit. The task of this paper is to show the baptism of infant of Biblically
The Blessing and Invocation of God over Baptismal Water evokes the history of baptism. The sacred scripture of the Bible is the etymology of the prayer, as it accentuates the purpose; it illustrates the new birth and death the newly baptized are involved in. The prayer is structured in stanzas of four sections. The first section makes reference to God’s power and amplifies the faithful’s gratitude to God’s grace that is received, the second section relates to the Old Testament and portrays the power and role of water that baptised and immersed the evil to reveal the virtuous
...le, the scripture passage Luke 24:30-32 in the bible explores the resurrection of Jesus Christ, which is recognised after “he took bread, gave thanks, broke it and began to give it to them” This is important to Christian followers, as it is the foundation of Christian beliefs. This has also impacted the way Christians practise traditional rituals and ceremonies, such as the Eucharist and Baptism. Also the scripture reference provides adherents with the knowledge of Jesus’ resurrection and how he will be “with you always, to the very end of the age” (Matthew 28), even after his death and resurrection. Thus, the ritual of Eucharist and Baptism supports adherents in seeking where Christ is in their everyday lives. Hence, the rituals and ceremonies, such as the Eucharist and Baptism are significant to Christianity, through it shaping it as a living and dynamic tradition
distinguish themselves from those who are not baptized; but is also a signal which points to the act of regeneration encompassing being born anew. In addition, the baptism of children is
Like discussed earlier Catholics and Christians believe that the Conformation, and Baptism matures the soul and helps people reach adulthood. Baptism usually occurs at a very young age but is not bound by a person’s age. In Baptism, water is used to purify and symbolizes the washing away of sins. It is also described a person being born again because the cleansing of a person with water symbolizes the death and rebirth of that person. Also, when a person becomes baptized they accept God and have faith in God and all his teachings. Confirmation is like a continuation of Baptism because the faith in God of that person is confirmed. Along with confirming one’s faith confirmation gives a person more responsibilities. A large part of bei...
Christian Science is an idealistic and most radical form of transcendental religiosity. The study of Christian Science teaches a feeling of understanding of God's goodness and the differences between good and evil, life and death. The purpose of this paper is to address how the study of Christian Science helps us better understand the impact of globalization in America, as well as the impact of American on globalization. This paper is important because globalization features a dominant worldview. All throughout the world people believe, study and teach different types of religious movements that impact others. People need to better understand how certain religions modify, conflict with, and impact the world. First, it will discuss the life and work of the founder, Mary Baker Eddy. Secondly, it will examine the primary rituals and religious services of the Christian Science movement. Then, it will outline the precursors and history of the religion. In the conclusion, a response will be offered to the question of how Christian Science helps us better understand the impact of globalization on America and of America on globalization.
During Baptism, we are received into the church. Baptism is important as it represents a death to the old sinful life. and a rise to a new life as a Christian. Water is used to cleanse and during Baptism, an infant is cleansed of original sin or a believer is. cleansed of personal sin.
Baptism celebrates a family 's and a community 's love for the initiate who is welcomed into the community of believers. The candidate (infant or adult) is provided with a god-parent/ sponsor to help them with their initiation as a Christian. 'Baptise first the children, and if they can speak for themselves let them do so. Otherwise their parents or other relatives speak for them '.